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In Jezebel Unhinged Tamura Lomax traces the use of the jezebel trope in the black church and in black popular culture, showing how it is pivotal to reinforcing men's cultural and institutional power to discipline and define black girlhood and womanhood. Drawing on writing by medieval thinkers and travelers, Enlightenment theories of race, the commodification of women's bodies under slavery, and the work of Tyler Perry and Bishop T. D. Jakes, Lomax shows how black women are written into religious and cultural history as sites of sexual deviation. She identifies a contemporary black church culture where figures such as Jakes use the jezebel stereotype to suggest a divine approval of the “lady” while condemning girls and women seen as "hos." The stereotype preserves gender hierarchy, black patriarchy, and heteronormativity in black communities, cultures, and institutions. In response, black women and girls resist, appropriate, and play with the stereotype's meanings. Healing the black church, Lomax contends, will require ceaseless refusal of the idea that sin resides in black women's bodies, thus disentangling black women and girls from the jezebel narrative's oppressive yoke.
Providing an innovative conceptualization to extremist political movements founded upon "world-historic" populations and vanguard party organizations, Vanguardism sets out a new path in investigating the intellectual and historical influences that created extremist politics, the totalitarian movements and regimes of the twentieth century, and a framework for interpreting extremism in the present. Expanding its view across the turbulent intellectual currents of the nineteenth century, Philip W. Gray illustrates how these ideas shaped the shared ideational and organizational structures that would develop into Leninism, Fascism, and Nazism in the early twentieth century. Moving beyond the Second World War, the book explicates how vanguardism did not vanish with the war’s conclusion, but was modified throughout the period of national liberation movements and Western extremist groups over the ensuing decades. Concluding in the present with an eye to the future, Gray presents a framework for comprehending the extremist movement of today, and how organizational shifts can give us clues to the forms of totalitarian politics of tomorrow. Original and provocative, Vanguardism will become essential reading for everyone looking to understand totalitarianism and extremist politics of our time.
New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.