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In 1922, Lenin personally drew up a list of some 160 undesirable intellectuals mostly philosophers, academics, scientists and journalists to be deported from the new Soviet State. Were going to cleanse Russia once and for all he wrote to Stalin, whose job it was to oversee the deportation. Two ships sailed from Petrograd that autumn, taking Old Russias eminent men and their families away to what would become permanent exile in Berlin, Prague and Paris. Lesley Chamberlain creates a rich portrait of this chilling historical moment, evoked with immediacy through the journals, letters, and memoirs of the exiles.
The Life and Legend of James Wattoffers a deeper understanding of the work and character of the great eighteenth-century engineer. Stripping away layers of legend built over generations, David Philip Miller finds behind the heroic engineer a conflicted man often diffident about his achievements but also ruthless in protecting his inventions and ideas, and determined in pursuit of money and fame. A skilled and creative engineer, Watt was also a compulsive experimentalist drawn to natural philosophical inquiry, and a chemistry of heat underlay much of his work, including his steam engineering. But Watt pursued the business of natural philosophy in a way characteristic of his roots in the Scottish “improving” tradition that was in tension with Enlightenment sensibilities. As Miller demonstrates, Watt’s accomplishments relied heavily on collaborations, not always acknowledged, with business partners, employees, philosophical friends, and, not least, his wives, children, and wider family. The legend created in his later years and “afterlife” claimed too much of nineteenth-century technology for Watt, but that legend was, and remains, a powerful cultural force.
In the autumn of 1922, Lenin personally drew up a list of some 220 "undesirable" intellectuals - mostly philosophers, academics, scientists, and journalists - to be deported before the creation of the Soviet Union in December that year. Two ships sailed from Petrograd that autumn, taking around seventy of these eminent men and their families away to what became permanent exile in Berlin, Prague, and Paris. Lenin's Private War tells the story of these writers, journalists, and scholars expelled from their homeland. It describes the world they left behind, and the emigre communities they were forced to join. Lesley Chamberlain paints a rich portrait of this chilling historical moment using the journals, letters, and memoirs of those involved. Lenin's Private War also tells the story of the fate of ideas: not just those of Lenin, but also of the men forced to leave their homeland. Men like Nicholas Berdyaev, Semyon Frank, and Sergei Bulgakov made unique contributions to the intellectual life of the twentieth century through their work on creativity and faith. They perpetuated core Russian cultural traditions that were banned in the Soviet Union and incomparably deepened Western understanding of Russian history and culture.
A trenchant critique of established ideas in political philosophy and a provocative call for change Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice.
For nearly sixty years, Bud Furillo wrote and talked about sports in Southern California. For fifteen of those years, he authored a popular column for the Los Angeles Herald Examiner called The Steam Room, which gave him the nickname that lasted him for the rest of his life: “the Steamer.” As a reporter, columnist, editor, and pioneer of sports talk radio, the Steamer dished out insight and understanding to Southern California sports fans while Los Angeles grew into a sports empire. On his watch, L.A. acquired the Rams from Cleveland, the Dodgers from Brooklyn, and the Lakers from Minneapolis. He covered them all while they won championships for the city. In The Steamer: Bud Furillo and the Golden Age of L.A. Sports, Furillo’s son, Andy, himself a longtime newspaperman, uses his father’s lens to give focus to the city’s rise as a sports empire. The Steamer is a history of a great sports town at its most dynamic, told from the point of view of a legendary reporter who used his phenomenal access to reveal the inside story of the greatest athletes and teams to ever play in Los Angeles.
Although Lenin and his fellow revolutionaries never called themselves Utopians—believing strictly in a science of revolution, they considered Utopians to be merely dreamers—they were enormously inspired by the grand humanitarian aims of the French Revolution of 1789. Taking up this French revolutionary agenda and reinforcing it with German philosophy, Russians formed a beautiful vision in which an imaginary theology blended with a premier role for art. Arc of Utopia offers a fresh look at these German philosophical origins of the Russian Revolution. In the book, Lesley Chamberlain explains how influential German philosophers like Kant, Schiller, and Hegel were dazzled by contemporary events in Paris, and how this led a century later to an explosion of art and philosophy in the Russian streets, with a long-repressed people reinventing liberty, equality, and fraternity in their own cultural image. Chamberlain examines how some of the greatest Russian names of the nineteenth-century—from Alexander Herzen to Mikhail Bakunin, Ivan Turgenev to Fyodor Dostoevsky—defined their visions for Russia in relationship to their views on German enthusiasm for revolutionary France. With the centenary of the Russian Revolution approaching, Arc of Utopia is an important and timely revisioning of this tumultuous moment in history.
Philosopher, cultural critic, and agent provocateur Zizek constructs a fascinating new framework to look at the forces of violence in the world.
The discovery of the fascinating and richly documented story of Sister Benedetta Carlini, Abbess of the Convent of the Mother of God, by Judith C. Brown was an event of major historical importance. Not only is the story revealed in Immodest Acts that of the rise and fall of a powerful woman in a church community and a record of the life of a religious visionary, it is also the earliest documentation of lesbianism in modern Western history. Born of well-to-do parents, Benedetta Carlini entered the convent at the age of nine. At twenty-three, she began to have visions of both a religious and erotic nature. Benedetta was elected abbess due largely to these visions, but later aroused suspicions by claiming to have had supernatural contacts with Christ. During the course of an investigation, church authorities not only found that she had faked her visions and stigmata, but uncovered evidence of a lesbian affair with another nun, Bartolomeo. The story of the relationship between the two nuns and of Benedetta's fall from an abbess to an outcast is revealed in surprisingly candid archival documents and retold here with a fine sense of drama.
As the title suggests, this book addresses its subjects with wit and with weight, as the author brings the latest insights of contemporary physics into the perspective of an everyday life that is shown to be full of paradox. We can only come to terms with life if we accept that there are no final answers, and that unconscious processes are just as relevant as conscious ones. Reality cannot be anything but paradoxical, and our attitude to this fact has much to do with our state of being.
“When for the first time I saw the evening rise with its red and gray softened in the Naples sky,” Nietzsche wrote, “it was like a shiver, as though pitying myself for starting my life by being old, and the tears came to me and the feeling of having been saved at the very last second.” Few would guess it from the author of such cheery works as The Birth of Tragedy, but as Paolo D’Iorio vividly recounts in this book, Nietzsche was enraptured by the warmth and sun of southern Europe. It was in Sorrento that Nietzsche finally matured as a thinker. Nietzsche first voyaged to the south in the autumn of 1876, upon the invitation of his friend, Malwida von Meysenbug. The trip was an immediate success, reviving Nietzsche’s joyful and trusting sociability and fertilizing his creative spirit. Walking up and down the winding pathways of Sorrento and drawing on Nietzsche’s personal notebooks, D’Iorio tells the compelling story of Nietzsche’s metamorphosis beneath the Italian skies. It was here, D’Iorio shows, that Nietzsche broke intellectually with Wagner, where he decided to leave his post at Bâle, and where he drafted his first work of aphorisms, Human, All Too Human, which ushered in his mature era. A sun-soaked account of a philosopher with a notoriously overcast disposition, this book is a surprising travelogue through southern Italy and the history of philosophy alike.