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Man has a problem and God has an answer in Christ. How the do we respond? Dr. Graham gives the answer in simple, direct, and dynamic language. But he does not stop with the moment of the new birth, for newborns have a lot of growing to do. Here also is essential guidance to take them further, for they can scarcely realize so soon the potential of the new power God can release from deep within them. How to Be Born Again is at once universal and personal, for the new Christian and for the Christian along the way – an irresistible primer for finding salvation, a guidebook for continuing growth.
In our day of "easy believism" and a culture which is dominated by the philosophy of humanism, it becomes the church to clarify exactly what it means to believe in Jesus Christ. Jesus made clear that when he returns... Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:22-23) The church needs to make clear in its presentation of the gospel and in its appeals to the hearers that to believe in Jesus is far more than a simple mental decision on the part of the listener. First, it means that the person has been drawn to God by the Holy Spirit. Second, it means that God has done the work of regeneration--the miracle of transforming a person from being a natural person born into the world to a spiritual person born into God's eternal kingdom. Jesus said, "Whosoever liveth and believeth in me shall never die" (John 11:26). At the heart of Jesus's discussion of the new birth is the following simple statement by Jesus which needs to be understood and experienced by anyone drawn by God's Spirit: The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (John 3:8) When a person is born of the Spirit, it is the direct result of the work of the Spirit "blowing upon" him. He may realize immediately what has happened in him, or it may be sometime later that the newness of his inner being is recognized. But that he is a new creature will inevitably be obvious to the newborn believer. God has done it!
Therefore if any man be in Christ, he is a new creature (i.e. creation): old things are passed away; behold, all things are become new.
“According to the words of Phaedrus in the Symposium of Plato, Love, sometimes named Eros, has no parents, no age, no history, and its origin remains unknown to anyone. Love, whose destiny is said to be unique amongst the gods and humans, perhaps embodies desire for a conjunction always in search of its happening. Love would represent a dynamism longing for the copula incarnating the transcendence of our being. As such, Love would remain the everlasting yearning for the accomplishment of the ecstatic destiny of humanity.” In this book, Luce Irigaray - philosopher, linguist, psychologist and psychoanalyst - proposes nothing less than a new way of conceiving what a human being is as well as a means to ensure our individual and relational development from birth. Unveiling the mystery of our origin is probably what most motivates our quests and plans. And yet such a disclosure proves to be impossible. Indeed we were born as one from a union between two, and we are forever deprived of an origin of our own. Hence our ceaseless search for roots: in our genealogy, in the place where we were born, in our culture, religion or language. But a human being cannot develop from its own roots as a tree does. As humans, we must take responsibility for our own being and existence without any given continuity with our origin and background. How can we achieve that? First by cultivating our breathing, which is more than a means to come into the world and to exist; breathing also allows us to transcend mere survival to secure for ourselves a spiritual becoming. Taking on our sexuate belonging is the second element which enables us to assume our natural existence. Indeed, this determination at once brings us energy and provides us with a structure which contributes to our individuation and our relations with other living beings and the world. Our sexuation can compensate for our absence of roots too by compelling us to unite with the other sex so that we freely approach the copulative conjunction from which we were born; that is, the mystery of our origin. This does not occur through a mere sexual instinct or drive, but requires us to cultivate desire and love with respect for our mutual difference(s). In this way we can give rise to a new human being, not only at a natural but also at an ontological level.
Reprint of the original, first published in 1874.
Most people believe that they were either benefited or at least not harmed by being brought into existence. David Benatar presents a startling challenge to these assumptions. He argues that people systematically overestimate the quality of their life, and suffer quite serious harms by coming into existence.
This book represents the culmination of over a half a century of study and reflection by Jaffa, and continues his piercing examination of the political thought of Abraham Lincoln.