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From acclaimed, award-winning author Jo Walton: Philosopher Kings, a tale of gods and humans, and the surprising things they have to learn from one another. Twenty years have elapsed since the events of The Just City. The City, founded by the time-traveling goddess Pallas Athene, organized on the principles espoused in Plato's Republic and populated by people from all eras of human history, has now split into five cities, and low-level armed conflict between them is not unheard-of. The god Apollo, living (by his own choice) a human life as "Pythias" in the City, his true identity known only to a few, is now married and the father of several children. But a tragic loss causes him to become consumed with the desire for revenge. Being Apollo, he goes handling it in a seemingly rational and systematic way, but it's evident, particularly to his precocious daughter Arete, that he is unhinged with grief. Along with Arete and several of his sons, plus a boatload of other volunteers--including the now fantastically aged Marsilio Ficino, the great humanist of Renaissance Florence--Pythias/Apollo goes sailing into the mysterious Eastern Mediterranean of pre-antiquity to see what they can find—possibly the man who may have caused his great grief, possibly communities of the earliest people to call themselves "Greek." What Apollo, his daughter, and the rest of the expedition will discover...will change everything. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
From acclaimed, award-winning author Jo Walton: Philosopher Kings, a tale of gods and humans, and the surprising things they have to learn from one another. Twenty years have elapsed since the events of The Just City. The City, founded by the time-traveling goddess Pallas Athene, organized on the principles espoused in Plato's Republic and populated by people from all eras of human history, has now split into five cities, and low-level armed conflict between them is not unheard-of. The god Apollo, living (by his own choice) a human life as "Pythias" in the City, his true identity known only to a few, is now married and the father of several children. But a tragic loss causes him to become consumed with the desire for revenge. Being Apollo, he goes handling it in a seemingly rational and systematic way, but it's evident, particularly to his precocious daughter Arete, that he is unhinged with grief. Along with Arete and several of his sons, plus a boatload of other volunteers--including the now fantastically aged Marsilio Ficino, the great humanist of Renaissance Florence--Pythias/Apollo goes sailing into the mysterious Eastern Mediterranean of pre-antiquity to see what they can find—possibly the man who may have caused his great grief, possibly communities of the earliest people to call themselves "Greek." What Apollo, his daughter, and the rest of the expedition will discover...will change everything.
Philosopher-Kings broke new ground on its first appearance by delivering to an audience accustomed to looking for flaws in Plato's thinking an interpretation of the Republic that celebrates the coherence of Plato's argument as it ramifies through every cranny of that controversial work. Reeve's book swiftly became a classic of Platonic scholarship and has never lost its grip. Its reissue by Hackett is a very welcome event. --G. R. F. Ferrari, University of California, Berkeley
Saving the City provides a detailed analysis of the attempts of ancient writers and thinkers, from Homer to Cicero, to construct and recommend political ideals of statesmanship and ruling, of the political community and of how it should be founded in justice. Malcolm Schofield debates to what extent the Greeks and Romans deal with the same issues as modern political thinkers.
The first modern English edition of diverse Enlightenment-era writings by Prussian monarch Frederick the Great Frederick II of Prussia (1712–1786), best known as Frederick the Great, was a prolific writer of philosophical discourses, poems, epics, satires, and more, while maintaining extensive correspondence with prominent intellectuals, Voltaire among them. This edition of selected writings, the first to make a wide range of Frederick’s most important ideas available to a modern English readership, moves beyond traditional attempts to see his work only in light of his political aims. In these pages, we can finally appreciate Frederick’s influential contributions to the European Enlightenment—and his unusual role as a monarch who was also a published author. In addition to Frederick’s major opus, the Anti-Machiavel, the works presented here include essays, prefaces, reviews, and dialogues. The subjects discussed run the gamut from ethics to religion to political theory. Accompanied by critical annotations, the texts show that we can understand Frederick’s views of kingship and the state only if we engage with a broad spectrum of his thought, including his attitudes toward morality and self-love. By contextualizing his arguments and impact on Enlightenment beliefs, this volume considers how we can reconcile Frederick’s innovative public musings with his absolutist rule. Avi Lifschitz provides a robust and detailed introduction that discusses Frederick’s life and work against the backdrop of eighteenth-century history and politics. With its unparalleled scope and cross-disciplinary appeal, Frederick the Great’s Philosophical Writings firmly establishes one monarch’s multifaceted relevance for generations of readers and scholars to come.
Since his death in Babylon in 323 BC, Alexander the Great has inspired an unparalleled legacy founded on both histories and legends. From ancient Alexandria to twentieth-century America, and from politics to popular entertainment, he has remained a source of fascination and debate. Today our conception of Alexander rests upon two Roman inventions of history. The first, that of a bloodthirsty tyrant corrupted by Persian decadence, was recovered in medieval monasteries and thrived for centuries, until the second, which viewed Alexander as an enlightened ruler and the head of a harmonious global empire, flourished in the age of humanism. From this clash of intellectual movements arose our modern debates over Alexander as either a madman or a philosopher-king, the epitome of corruption or of ideal government. This book explores the investigation of Latin and Greek histories of Alexander in twelfth- to seventeenth-century England and the radical evolution of a man still abhorred and imitated today.
"Here in the Just City you will become your best selves. You will learn and grow and strive to be excellent." Created as an experiment by the time-traveling goddess Pallas Athene, the Just City is a planned community, populated by over ten thousand children and a few hundred adult teachers from all eras of history, along with some handy robots from the far human future—all set down together on a Mediterranean island in the distant past. The student Simmea, born an Egyptian farmer's daughter sometime between 500 and 1000 A.D, is a brilliant child, eager for knowledge, ready to strive to be her best self. The teacher Maia was once Ethel, a young Victorian lady of much learning and few prospects, who prayed to Pallas Athene in an unguarded moment during a trip to Rome—and, in an instant, found herself in the Just City with grey-eyed Athene standing unmistakably before her. Meanwhile, Apollo—stunned by the realization that there are things mortals understand better than he does—has arranged to live a human life, and has come to the City as one of the children. He knows his true identity, and conceals it from his peers. For this lifetime, he is prone to all the troubles of being human. Then, a few years in, Sokrates arrives—the same Sokrates recorded by Plato himself—to ask all the troublesome questions you would expect. What happens next is a tale only the brilliant Jo Walton could tell. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
Over the course of more than six decades as an author, journalist, and professor, Max Lerner studied and assessed many presidents, yet Thomas Jefferson received his most sustained attention. To Lerner, Jefferson came closest in the American context to Plato’s "philosopher-king," the ideal thinker and leader. Because of his keen sense of Jefferson’s virtues and his unique place in United States history, Lerner began work on a book about Jefferson in 1957, rewriting it several times throughout his life, always with the intention of introducing general readers to "a thinker and public figure of enduring pertinence." In this volume, Lerner uses the facts of Jefferson’s life and work as the springboard to insightful analysis and informed assessment. In considering Jefferson, Lerner combines biographical information, historical background, and analytical commentary. The result is a biographical-interpretive volume, a primer about Jefferson that not only describes his accomplishments, but discusses his problems and failures. As political figures have declined in esteem in recent decades, the media has probed deeper into previously private lives. Historians, biographers, and others have revealed personal details about deceased prominent figures. Two centuries after he helped create America, Jefferson remains a figure of enduring fascination within academic circles and beyond. Max Lerner helps explain and clarify not only this unending fascination, but the timeless relevance of the nation’s devoutly democratic yet singularly authentic "philosopher-king."
The essays in this volume provide a picture of the most interesting, puzzling, and provoking aspects of Plato's Republic.
On at least one of Plato's visits to the sparkling city of Syracuse, he must have visited its famed theater and taken in a tragedy or two. He may also have reflected, as he sat there on the marble seats and looked up occasionally to glimpse the Ionian Sea, that his own adventure resembled that of a tragic hero. It had shining ideals, noble goals, great risk, a bit of hubris, and would end in death, nearly for the philosopher himself, and senselessly for his protégé, Dion. This connection between philosophy and drama goes back farther than Plato, though. It has roots in the plays of Syracuse's Epicharmus and can be seen in the earliest intellectual history of Magna Graecia, where such thinkers as Pythagoras, Xenophanes, and Empedocles blended philosophy, poetry, and performance. Sicily and Southern Italy, in particular, seem to have inspired the kind of original ideas that defy disciplinary designation. This collection of essays from a variety of disciplinary perspectives including archaeology, classics, philosophy, and art history, offers a refreshing new outlook on the heritage of Western Greece.