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The Philokalia, a collection of spiritual texts by fathers of the Eastern Church spanning the fourth to the fifteenth centuries, was first published in Venice in 1782. Significant in bringing about a renaissance of Orthodox spirituality since then, it shows deep psychological as well as spiritual awareness. The Philokalia and the Inner Life critically examines the nature of mental and spiritual well-being as understood in the Philokalia. It identifies the passions as 'hostile pleasures', with a seductive and addictive quality, which are detrimental to human well-being, and explores the remedies for the passions that the Philokalia prescribes. Like the Philokalia, contemporary psychotherapies seek to interpret human thoughts and restore well-being, although the 'talking cure' of secular psychotherapy contrasts significantly with the 'praying cure' of the Philokalia.This book is for all who are interested in spirituality, theology and the life of prayer, as well as students of the Philokalia. It is also for clinicians, counselors and psychotherapists, especially those who wish to explore the relationship between psychological and spiritual well-being.
The Philokalia was published in Venice in 1782. It is an anthology of patristic writings from the Eastern Church, spanning the 4th to the 15th Centuries, which has been the subsequent focus of a significant revival in Orthodox spirituality. It presents an understanding of psychopathology and mental life which is significantly different to that usually encountered in western Christianity. It also presents accounts of both mental wellbeing and the pathologies of the mind or soul which are radically different to contemporary secular accounts and yet which also find remarkable points of similarity with contemporary psychotherapeutic approaches, such as cognitive therapy. The book provides an introduction to the history of the Philokalia and the philosophical, anthropological and theological influences that contributed to its information. It presents a critical account of the pathologies of the soul, the remedies for these pathologies, and the therapeutic goals as portrayed by the authors of the Philokalia. It then offers a critical engagement of this material with a contemporary understanding of psychotherapy. Finally, it raises important questions about the relationship between thoughts and prayer.
The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
The Philokalia is a foundational collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church, and it continues to be read more and more widely. Only a selection of texts from The Philokalia has hitherto been available in English. This is the first complete translation into English from the original Greek in five volumes, the first of which was published by Faber in 1979. It is concerned with themes of universal importance: how we may develop our inner powers and awake from illusion; how we may overcome fragmentation and achieve spiritual wholeness; how we may attain the life of contemplative stillness and union with God. As in the first four volumes, the editors have provided introductory notes to each of the writers, a glossary of key terms and a detailed index.
The Eastern Christian "Love of the Beautiful" can be a companion on your own spiritual journey A collection of writings by monks from the fourth to fifteenth centuries, the Philokalia more than any other text reflects the Eastern Church's interpretation of the Bible's meaning. Simply translated, the title means "love of the beautiful," which reflects the text's emphasis on mystical and contemplative practices to engage all of our senses in the acts of worship and prayer. This introduction to the wisdom of the Philokalia illuminates a text that until now has intimidated the general reader in its scholarly translations from Greek and Russian. Allyne Smith focuses his thoughtful selection on seven themes that recur throughout the five-volume work--repentance, the heart, prayer, the Jesus Prayer, the passions, stillness, and theosis. Smith's enlightening, accessible facing-page commentary fills in the historical and spiritual context, clarifies core teachings, including the Eastern understanding of salvation, and draws connections to modern-day practices, such as contemplative prayer. Now you can experience the spiritual wisdom of the Philokalia even if you have no previous knowledge of Eastern Christianity. This SkyLight Illuminations edition takes you on a journey through this beloved text, showing you how the teachings of Eastern monks can help you become by grace what God is by nature.
“With his engaging blend of travelogue, conversations with a wise and charismatic spiritual father, and musings on the big questions of life and death, Professor Markides takes us as companions on his journey of discovery. The insights that he communicates with such enthusiasm are timely ones: here at last is a writer who challenges the seeker after mystical understanding and Eastern spirituality to discover Christianity.” —Dr. Elizabeth Theokritoff, independent scholar and co-editor of The Cambridge Companion to Orthodox Christian Theology In Inner River, Kyriacos Markides—scholar, researcher, author, and pilgrim—takes us on a thrilling quest into the heart of Christian spirituality and mankind’s desire for a transcendent experience of God. From Maine’s rugged shores to a Cypriot monastery to Greece’s remote Mt. Athos and, ultimately, to an Egyptian desert, Markides encounters a diverse cast of characters that allows him to explore the worlds of the natural and the supernatural, of religion and spirit, and of the seen and the unseen. Inner River will appeal to a wide range of readers, from Christians seeking insights into their religion and its various expressions to scholars interested in learning more about the mystical way of life and wisdom that have been preserved in the heart of Orthodox spirituality. Perhaps most important, however, is the bridge it offers contemporary readers to a Christian life that is balanced between the worldly and the spiritual.
We all feel emotions and are moved to action by them. Religious communities often select and foster certain emotions over others. Without understanding this it is hard to grasp the way groups view the world and each other. Often, it is the underlying emotional pattern of a group rather than its doctrines that either divides it from, or attracts it to, others. These issues, so important in today's world, are explored in this book in a genuinely interdisciplinary way by anthropologists, psychologists, theologians and historians of religion, and in some detailed studies of well and less well known religious traditions from across the world.
Nicodemos (1749-1809), a monk of Saint Athos dedicated to asceticism and learning, was one of the most influential Orthodox writers of the last two centuries. His Handbook, written during the Age of Enlightenment in Europe, shares an exalted vision of human nature, but a vision that proceeds from the truths of revelation as interpreted by the Greek Fathers, not Descartes.