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The Exodus has a risky and combative character that links individuals to their unconscious, to the uncertainty of their reality, and to the possibility of the disturbing event of the incalculable arrival of the Other. This encounter with the unknown does not expect a messianic salvation but a human solution, which is aware that change requires the abandonment of self-referential identities. This eccentricity is more than evasive desertion or escapism, but an experiment with new modes of organizing community that grows on the responsibilities that go with it. This collected volume gathers contemporary philosophical perspectives on the Exodus, examining the story’s symbolic potentials and dynamics in the light of current social political events. The imagination of the Promised Land, the figure of the migrant, the provisional and precarious dwelling of the camp, the promise of a better future or the gradual estrangement from inherited habits are all challenges of our time that are already conceptualized in the Exodus. The authors reaffirm the pertinence of the story by addressing the fundamental link between the ancient narrative and the human condition of the 21st century.
The Exodus has a risky and combative character that links individuals to their unconscious, to the uncertainty of their reality, and to the possibility of the disturbing event of the incalculable arrival of the Other. This encounter with the unknown does not expect a messianic salvation but a human solution, which is aware that change requires the abandonment of self-referential identities. This eccentricity is more than evasive desertion or escapism, but an experiment with new modes of organizing community that grows on the responsibilities that go with it. This collected volume gathers contemporary philosophical perspectives on the Exodus, examining the story's symbolic potentials and dynamics in the light of current social political events. The imagination of the Promised Land, the figure of the migrant, the provisional and precarious dwelling of the camp, the promise of a better future or the gradual estrangement from inherited habits are all challenges of our time that are already conceptualized in the Exodus. The authors reaffirm the pertinence of the story by addressing the fundamental link between the ancient narrative and the human condition of the 21st century.
Detention camps exceed the juridical concept of punishment and crime. This book comprises two parts: 1. a collected volume that discusses camps not as something of the past, but as a paradigmatic political space in which ordinary law is completely suspended, and 2. an Italian-English parallel text of the war diary of an Italian prisoner during his confinement at the Stalag X-B internment camp near Sandbostel from 1943–1945. 1. The Human Condition of Exception: Collected Essays Edited by Aisling Reid and Valentina Surace Written in Italian and English, the essays collected in this volume explore the issue of camps and suffering from various perspectives, including philosophical inquiry, literary analysis, historical description and legal assessment. As Agamben suggests, the camp embodies the state of exception. A dehumanising camp life will therefore emerge every time such a structure is created. What happens in camps exceeds the juridical concept of punishment, as well as that of crime. Prisoners are faced with a ‘useless’ pain (Levinas) as it is not the expiation of a fault. Prisoners attempt to describe their extreme suffering through their diaries. Their experience, however, cannot be entirely communicated. Even their screams, which express humanity at the extreme limit of its un-power, are silenced. Given the recent popularity of right-wing politics, as well as the centenary of Mussolini’s march on Rome, such research is more urgent than ever. The book will appeal to readers with an interest in philosophy as well as Irish history scholars studying internment during Partition and The Troubles in Northern Ireland. 2. Aldo Quarisa’s Diary: An Italian-English Edition Edited by Aisling Reid and Valentina Surace. Transcribed and with a preface by Galileo Sartor. Translation of the diary by Aisling Reid (Italian-English). In 1943, Aldo Quarisa worked at a military school in Florence, where he taught literature. In October of that year, one month after Italy had surrendered to the Allied forces, the Italians declared war on the Germans. In Florence, the German occupiers responded quickly, by arresting and deporting people with military connections to numerous concentration camps in Austria. Quite suddenly, Aldo was detained and deported through a network of camps, including Benjaminovo and the Stalag X-B internment camp, near the Austrian village of Sandbostel. For two years, he found himself imprisoned alongside other Italians, including the celebrated journalist Giovannino Guareschi, who secretly kept a diary that was later published as his Diario Clandestino 1943–1945 in 1946. Much like Guareschi, Aldo also kept a diary and excerpts are published here in both Italian and English for the first time. The diary describes in unprecedented detail the monotony of camp life, the cruelty of the guards and the prisoners’ struggle to survive. The text is an important document that preserves the memory and voices of all those who suffered during the war and will inevitably be of interest to readers with an interest in World War II.
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Noted political philosopher Michael Walzer offers a moving meditation on the political meanings of the biblical story of Exodus. "Walzer knows his Bible. He stands in the growing ranks of contemporary academicians who are discovering in biblical and rabbinic sources a literature rich with significance for modern man".--Chaim Potok, "Philadelphia Inquirer". Copyright © Libri GmbH. All rights reserved.
The book of Exodus raises some ethical questions central to the Jewish faith. Too often, we learn these Biblical stories as children and never revisit them-or their ethical implications-once we have reached adulthood. In many cases, we realize that the explanations we learned in childhood call for further elucidation.Rabbi Dr. Abba Engelberg presents many traditional answers, explained in depth, as well as some original interpretations, to difficult ethical questions raised by the narrative of the book of Exodus, including: Can we understand Egyptian oppression as a forerunner to anti-Semitism?What does it mean that Pharaoh's heart was hardened? Is there an ethical problem in removing his free will?Did Jethro join the Jewish people out of righteousness or expediency? Do his motivations matter?What is the thematic relationship between the two halves of the Ten Commandments?Why do the interpersonal laws of Mishpatim precede the God-oriented laws of Terumah and Tetzaveh?Was Aaron's participation justified in the episode of the golden calf
Rabbi Francis Nataf shows us that careful and creative analysis of the text can still reap completely new and provocative insights geared to the intelligent modern reader. In a series of sophisticated yet readable essays, Rabbi Nataf uses his literary awareness and profound knowledge of text, Midrash and commentaries to come up with refreshingly original readings of some of the major stories in Exodus.
For whom was the Hebrew Bible written? How much truth does it contain? What, according to the Bible, is the place of men and women in the world? What connection is there between the Bible and morality? In "I AM" Mark Glouberman supplies new answers to these old questions. He does this by establishing that the foundational scripture of the West is, first and foremost, a philosophical document, not a theological tract, nor yet the religious history of a nation. The author identifies the Bible's fundamental principle, the ontological principle of particularity. This principle, he shows, is what makes the Bible the revolutionary text that it is. God's "I AM WHO I AM" asserts the principle, of which the Bible's deity is a personified form. God's self-identification also points to the real, anthropological, meaning of the ism called "monotheism." A portion of Glouberman's book is devoted to illustrating the Bible's live relevance in many of the areas where modern philosophers congregate, including moral philosophy, political philosophy, metaphysics, and epistemology. Isn't it a bit late in the day for the Bible's meaning to be revealed? Glouberman says that it's about time.
The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.
This extract from the Eerdmans Commentary on the Bible provides Johnstone’s introduction to and concise commentary on Exodus. The Eerdmans Commentary on the Bible presents, in nontechnical language, the best of modern scholarship on each book of the Bible, including the Apocrypha. Reader-friendly commentary complements succinct summaries of each section of the text and will be valuable to scholars, students, and general readers. Rather than attempt a verse-by-verse analysis, these volumes work from larger sense units, highlighting the place of each passage within the overarching biblical story. Commentators focus on the genre of each text—parable, prophetic oracle, legal code, and so on—interpreting within the historical and literary context. The volumes also address major issues within each biblical book—including the range of possible interpretations—and refer readers to the best resources for further discussions.