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The people in each chapter have gone through many problems, physical and mental abuse, death, suicide, murder, alcoholism, drugs, marriage, divorce, children and adoption. Sometime we as Christians forget that being a Christian means to forgive the inexcusable because God has forgiven the inexcusable in us. Let the truth be told, unless you let go, unless you forgive yourself, unless you forgive the people that did you wrong or harmed you in anyway, unless you forgive the situation, unless you realize that that situation is over, you cannot move forward and God cannot bless you and we all want to be blessed. *Matthew 6:14-15 "For if you forgive man and or woman when they sin against you, your heavenly Father will also forgive you. But, if you do not forgive man and or woman their sins, your Father will not forgive your sins." The sense of the reality of spiritual things, and the power to rest the thought upon them, is as various as the power of flight in different birds. See a great eagle soaring without effort high in the air, or circling with undazzled eyes towards the sun! A noble bird with such powers of flight and of sight pictures an affection for spiritual thought of the strongest, most searching kind, which rises highest above superficial appearances and takes the most comprehensive views of like, the most in accord with the Divine wisdom. *Isaiah 40:31 "But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles."
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Book I. The treatise opens with a short statement on the subject of the authority of the Evangelists, their number, their order, and the different plans of their narratives. Augustine then prepares for the discussion of the questions relating to their harmony, by joining issue in this book with those who raise a difficulty in the circumstance that Christ has left no writing of His own, or who falsely allege that certain books were composed by Him on the arts of magic. He also meets the objections of those who, in opposition to the evangelical teaching, assert that the disciples of Christ at once ascribe more to their Master than He really was, when they affirmed that He was God, and inculcated what they had not been instructed in by Him, when they interdicted the worship of the gods. Against these antagonists he vindicates the teaching of the Apostles, by appealing to the utterances of the Prophets, and by showing that the God of Israel was to be the sole object of worship, who also, although He was the only Deity to whom acceptance was denied in former times by the Romans, and that for the very reason that He prohibited them from worshipping other gods along with Himself, has now in the end made the Empire of Rome subject to His Name, and among all nations has broken their idols in pieces through the preaching of the Gospel, as He had promised by His prophets that the event should be. Book II. In this book Augustine undertakes an orderly examination of the Gospel according to Matthew, on to the narrative of the Supper, and institutes a comparison between it and the other Gospels by Mark, Luke, and John, with the view of demonstrating a complete harmony between the four Evangelists throughout all these sections. Book III. This book contains a demonstration of the harmony of the Evangelists from the accounts of the Supper on to the end of the Gospel, the narratives given by the several writers being collated, and the whole arranged in one orderly connection. Book IV. This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.
By the turn of the 20th Century, Cullman was firmly established as the preeminent settlement in the hill country between the Tennessee Valley and the mineral region surrounding Birmingham. The Cullman, Alabama Tribune continued to record news of the development of the city, county, and surrounding region. As with the first five books of this series, microfilm was obtained from the State Archives in Montgomery and Wallace College at Hanceville and reviewed, but the originals from the Cullman County Court House was the primary source. A page by page examination of the film and originals was conducted with every birth, death, marriage, obituary, and some news items important to the history and development of Cullman County was recorded. This book is important to any genealogist or historian with connections to Cullman County and contains many rare accounts and mentions of the earliest settlers of the region.
The Southern Democrat was established by Forney G. Stephens at Blountsville in 1894. After fellow newspaperman Lawrence H. Mathews of the Blount County News-Dispatch died in 1896, Stephens moved the Democrat to Oneonta. When the News-Dispatch folded in 1903, the Democrat was the preeminent Blount County newspaper. Stephens died in 1939, but the Democrat continued to publish in Oneonta for almost 100 years. In 1989 the old Southern Democrat was renamed the Blount Countain. Microfilm for the old Southern Democrat was acquired from the State Archives in Montgomery and studied page by page. Every mention of births, marriages, deaths, obituaries and news important to the history and development of Blount County was reproduced here. This book is vital for any serious student of Blount County, Alabama genealogy and history.
The Blount Count Journal published in Oneonta from 1909 to 1918. Compared to other Blount County papers, the Journal was only a small blip on the journalistic radar in Blount County. However, it is an often overlooked and untapped source of great genealogical and historical knowledge. While some of the articles mirror those published in its contemporary publications, often the Journal captured other obituaries and news missed by the Democrat. Most of the original copies of the Journal were found in the court house in Oneonta. These were reviewed for notices of births, marriages, obituaries and interesting news items. Missing issues from the court house were reviewed at the State Archives in Montgomery. This book will add to the body of knowledge of Blount County, Alabama and will serve as a useful tool for area genealogists and historians.
"Mama, something terrible is wrong with me. There is blood in my panties!" Those were the words of seven-year-old Sarah. Mama told her she must have fallen or something and not to worry. Sarah went away feeling sad; her chance for help was gone! It was Sarah's alter, Susie, who had been sticking pencils and other items in her private place. Susie had come when Sarah was only four years old. Susie had become Daddy's 'special' little girl by sitting on his lap. In return he gave her a dollar for any change she had. Daddy played with Susie's pee pee and it was Susie that slept in the upstairs bedroom with her fourteen-year-old brother. Later in life, two other alters would appear. "You Love Your Daddy, Don't You?" is told through the memories of Sarah. It reveals a child's determination to survive despite profound emotional, physical, and sexual abuse. This was compounded by constant neglect from both parents. About the Author: Sarah Harrison has written several articles for the Women's Institute for Incorporation Therapy's monthly newsletter as well as articles for spiritual magazines. She also volunteers as a mentor in a local school system, helps with special group activities in an assisted living home, and provides guidance to troubled parents and teens on www.experts.com. After the death of her husband, Sarah Harrison moved from Atlanta, Georgia in 2007 to a suburb near Charlotte, North Carolina to be near her grandchildren. She has joined Harrison United Methodist Church and is active in Youth Group, Emmaus, Epiphany, and Faith Partners.