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For more than twenty years, Charles Templeton was a major figure in the church in Canada and the United States. During the 1950s, he and Billy Graham were the two most successful exponents of mass evangelism in North America. Templeton spoke nightly to stadium crowds of up to thirty thousand people. However, increasing doubts about the validity of the Old Testament and the teachings of the Christian church finally brought about a crisis in his faith and in 1957 he resigned from the ministry. In Farewell to God, Templeton speaks out about his reasons for the abandonment of his faith. In straightforward language, Templeton deals with such subjects as the Creation fable, racial prejudice in the Bible, the identity of Jesus of Nazareth, Jesus’ alienation from his family, the second-class status of women in the church, the mystery of evil, the illusion that prayer works, why there is suffering and death, and the loss of faith in God. He concludes with a positive personal statement: “I Believe.”
We know Jesus the Savior, but have we met Jesus, Prince of Peace? When did we accept vengeance as an acceptable part of the Christian life? How did violence and power seep into our understanding of faith and grace? For those troubled by this trend toward the sword, perhaps there is a better way. What if the message of Jesus differs radically differs from the drumbeats of war we hear all around us? Using his own journey from war crier to peacemaker and his in-depth study of peace in the scriptures, author and pastor Brian Zahnd reintroduces us to the gospel of Peace.
In this study D. A. Carson illuminates Jesus's message to his disciples after the Last Supper, in which Jesus proclaims the coming of the Holy Spirit and prays for himself, his followers, and the world. D. A. Carson clearly explains what Jesus taught his disciples the night before his crucifixion. This exposition of John 14-17 helps students of the Bible appreciate Jesus's teaching on the coming and the work of the Holy Spirit, his high priestly prayer, and his commandment to love one another.
Tim Sledge pulls back the curtain on Southern Baptist life as he chronicles nearly four decades of ministry in this highly personal, sometimes painful, and frequently provocative spiritual autobiography. Part memoir, part expos , part polemic-this is an account of failures as well as accomplishments-and very nearly a case study in how faith may begin, how it evolves, and how it can fall apart. Sledge traces the childhood origins of his sincere faith, his efforts at spiritual obedience, his theological education, his climb up the ladder in ministry, his insights into the challenges of growth-oriented leadership, and his pioneering work in faith-based recovery ministries that ultimately guided participants in 20,000 support groups across the U.S. A recurring theme in his story is coming to grips with the significance of being an adult child of an alcoholic. After a fall from grace and a growing awareness that faith no longer worked for him, his journey took a new direction that required examining alternatives to his former belief system including Deism, agnosticism, humanism, and atheism. Ultimately, he found new ways to live a positive, value-driven life and emerged as a new version of the same person he had always been, still interested in creating avenues for personal growth in the lives of others. Goodbye Jesus is a relatable and thoughtful read for those seeking to better understand the evangelical mindset, for Christians who are questioning their faith, for ministers trying to decide whether to stay or go, and for those who have left their faith and are dealing with its loss.
Jonathan Edwards was voted out of his congregation in Northampton, Massachusetts, on June 22, 1750, because of his belief that the Lord's Super was not for the unconverted. A Farewell Sermon was preached on July 1, 1750 and addressed of how a pastor cares for his congregation, and how he will meet with them again in heaven at the Judgment when all truth will be known. Jonathan Edwards gives advice and warning to the congregation. He eventually moved to work among the Housatonic Indians at Stockbridge, Massachusetts.