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This book is a balanced account of the complex processes that finally culminated in the fragmentation of South Asia following decolonization.
The fragmentation of Bengal and Assam in 1947 was a crucial moment in India's socio-political history as a nation state. Both the British Indian provinces were divided as much through the actions of the Muslim League as by those of Congress and the British colonial power. Attributing partition largely to Hindu communalists is, therefore, historically inaccurate and factually misleading. The Partition of Bengal and Assam provides a review of constitutional and party politics as well as of popular attitudes and perceptions. The primary aim of this book is to unravel the intricate socio-economic and political processes that led up to partition, as Hindus and Muslims competed ferociously for the new power and privileges to be conferred on them with independence. As shown in the book, well before they divorced at a political level, Hindus and Muslims had been cleaved apart by their socio-economic differences. Partition was probably inevitable.
This book brings together conversations about the Partition and its haunting residues in the present as represented in literary, visual, oral, and material cultures of the subcontinent and beyond. The seventy-fifth anniversary of Partition confronts scholars with significantly new subjects for reflection. The question of historical memory has now largely transformed to one of its reproductions through mass politics and mass media and, perhaps, professional academic inquiry, while the very meaning or value of Independence is in crisis. This edited volume includes chapters on representations of partition experiences and the re-drawing of the subcontinent’s political map. While the impact of the partition of the Punjab has been the focus of much scholarly studies in the past, and Bengal to a smaller extent, this collection extends the examination of the impact of this political event elsewhere in other communities in the subcontinent, and across other differentials. This book will be of interest to students, scholars and researchers of Indian history, Partition studies, literature, popular culture and performance, postcolonial studies, and South Asian studies. The chapters in this book were originally published as a special issue of South Asian Review.
Partition occurring simultaneously with British decolonization of the Indian subcontinent led to the formation of independent India and Pakistan. While the political and communal aspects of the Partition have received some attention, its enormous personal and psychological costs have been mostly glossed over, particularly when it comes to the splitting of Bengal. The memory of this historical ordeal has been preserved in literary archives, and these archives are still being excavated. This book examines neglected narratives of the Partition of India in 1947 to study the traces left by this foundational trauma on the national- and regional-cultural imaginaries in India, Pakistan, and Bangladesh. To arrive at a more complex understanding of how Partition experiences of violence, migration, and displacement shaped postcolonial societies and subjectivities in South Asia, the author analyses, through novels and short stories, multiple cartographies of disorientation and anxiety in the post-Partition period. The book illuminates how contingencies of political geography cut across personal and collective histories, and how these intersections are variously marked and mediated by literature. Examining works composed in Bengali and other South Asian languages, this book seeks to broaden and complicate existing conceptions of what constitutes the Partition literary archive. A valuable addition to the growing field of Partition studies, this book will be of interest to scholars of South Asian history, gender studies, and literature.
Volume III examines the most well-known century of genocide, the twentieth century. Opening with a discussion on the definitions of genocide and 'ethnic cleansing' and their relationships to modernity, it continues with a survey of the genocide studies field, racism and antisemitism. The four parts cover the impacts of Racism, Total War, Imperial Collapse, and Revolution; the crises of World War Two; the Cold War; and Globalization. Twenty-eight scholars with expertise in specific regions document thirty genocides from 1918 to 2021, in Europe, the Middle East, Africa, Asia, and Latin America. The cases range from the Armenian Genocide to Maoist China, from the Holocaust to Stalin's Ukraine, from Indonesia to Guatemala, Biafra, Bangladesh, Cambodia, Bosnia and Rwanda, and finally the contemporary fate of the Rohingyas in Myanmar and the ISIS slaughter of Yazidis in Iraq. The volume ends with a chapter on the strategies for genocide prevention moving forward.
A theoretical understanding of migration and its impact upon society New beginning of Partition History in the Brahmaputra Valley with the help of oral history Exploring the view of the Partition-Displaced Bengalis in the Brahmaputra Valley Elucidating the trauma of the Partition-Displaced Analysing the contemporary, societal situation with the coming of the Partition-Displaced Examining the rehabilitation measures provided to the Partition-Displaced Scutinising the legacy of partition in the Brahmaputra Valley
This book investigates the concept of colonial globalization to show how knowledge, information, technology, capital and labour have the potential to move freely across the world. It studies the experience of globalization "from below", rather than from the perspective of the British imperial centre. Focusing on the impact of colonial globalization on the people of Sylhet, East Bengal, and Assam, the volume seeks to analyse the "global" as a process in constant negotiation with the "local". It discusses various issues such as the opening of the hills of Sylhet and Assam for tea plantation. the involvement of local entrepreneurs with overseas planters in the global tea industry, the phenomenon of regional labour migration into eastern India, and Sylheti seamen and their involvement in the merchant marine. The author also highlights the contribution of peasants, labourers and women in the independence movement and the irreversible changes that they brought about. A unique contribution to the study of colonial globalisation, this volume will be indispensable for students and researchers of colonial history, modern Indian history, Northeast India, border studies, globalization, political economy, minority studies, globalization studies, third world studies, colonialism and postcolonialism, and South Asian studies.
This study on Dr. Syama Prasad Mookerjee will help the readers understand the circumstances under which he assumed the leading role in the carving out the province of West Bengal from the littoral that was soon to become the province of East Pakistan. The role of Dr. Syama Prasad Mookerjee in demanding the separation of the Hindu majority districts in the western half of Bengal from the proposed East Pakistan has not been studied so far or documented. The ‘Right’ historians today try to view it as a great triumph for the Hindus while ‘Secular’ ones try to paint Syama Prasad as an ‘arch communalist’. Underlying both versions of the story is an assumption that the partition of Bengal was a much sought after goal pursued by Syama Prasad. Yet an impassioned examination of the actual documents show that Syama Prasad tried to work out a formula for the co-existence of the Hindus and the Muslims till the very last. Only when all attempts, including that of Mahatma Gandhi in the dark days of the Noakhali riots, failed to dissuade the Muslim League from trying to push the subcontinent towards partition that Syama Prasad launched his drive for the separation of the western districts of Bengal from East Pakistan. Partition was the bane of the Hindu Mahasabha. They had called a hartal on 3 July 1947 to register their disapproval of the idea. But once partition gained acceptance at all levels, beginning from the Congress to the Viceroy Lord Mountbatten, Syama Prasad saw no alternative to making the best of a bad bargain and pushed for partition. The bloodbath of 16 August 1946 in Calcutta and the reprehensible violation of Hindu women in Noakhali the following October cast the die. He took a leaf out of Master Tara Singh's plans in the Punjab for the regrouping of the provinces by isolating the non-Muslim population from the Muslim majority zones. The Congress Working Committee took the same line passing a resolution on 8 March 1947 in favour of the isolation of the non-Muslim areas in the Punjab from the predominantly Muslim ones. This strengthened Syama Prasad’s case for the partition of Bengal. However, this was a last resort measure failing all other options. Please note: This title is co-published with Manohar Publishers, Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
A reappraisal of the tumultuous Partition and how it ignited long-standing animosities between India and Pakistan This new edition of Yasmin Khan’s reappraisal of the tumultuous India-Pakistan Partition features an introduction reflecting on the latest research and on ways in which commemoration of the Partition has changed, and considers the Partition in light of the current refugee crisis. Reviews of the first edition: “A riveting book on this terrible story.”—Economist “Unsparing. . . . Provocative and painful.”—Times (London) “Many histories of Partition focus solely on the elite policy makers. Yasmin Khan’s empathetic account gives a great insight into the hopes, dreams, and fears of the millions affected by it.”—Owen Bennett Jones, BBC
This book focuses on the aftermath of the 1947 Partition of India. It considers the long aftermath and afterlives of Partition afresh, from a wide and inclusive range of perspectives and studies the specificities of the history of violence and migration and their memories in the Bengal region. The chapters in the volume range from the administrative consequences of partition to public policies on refugee settlement, life stories of refugees in camps and colonies, and literary and celluloid representations of Partition. It also probes questions of memory, identity, and the memorialization of events. Eclectic in its theoretical orientation and methodology, this book will be of interest to scholars and researchers of partition history, colonialism, refugee studies, Indian history, South Asian history, migration studies, and modern history in general.