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The chapters in this volume represent some of Dennis Wrong's best and most enduring essays. Initially published as Skeptical Sociology, this collection displays his ability to write compellingly for general intellectual audiences as well as for academic sociologists. The book is divided into sections that represent Wrong's major areas of interest and investigation: "Human Nature and the Perspective of Sociology," "Social Stratification and Inequality," and "Power and Politics." Each section is preceded by a short introduction that places the articles in context and elaborates and often sheds new light on the contents. The essays in the first section were written with polemical intent, directed against the assumptions of academic sociology that prevailed in an earlier period. Part two calls attention to the neglect by functionalists of power, group conflict, and historical change; Wrong shows that failure to consider them made functional theories of stratification especially vulnerable. The third section is more heterogeneous in subject and theme than the others; all the essays in it touch in some way on power or politics. Included in this volume is Wrong's celebrated and much-quoted article "The Oversocialized Conception of Man in Modern Sociology." Other significant essays reveal the author's views on many timely topics of sociological concern, such as the quests for "community" and for "identity"; the Freudian, Marxian, and Weberian heritages in sociology; social class in America; meritocracy; a theory of democratic politics; humanist, positivist, and functionalist perspectives; and the sociology of the future. The Oversocialized Conception of Man is an indispensable volume for sociologists, political theorists, and historians. Dennis H. Wrong is emeritus professor of sociology at New York University. He is the author of The Problem of Order, Population and Society, Class Fertility Trends in Western Nations, Power: Its Forms, Bases, and Uses (also published by Transaction), and The Modern Condition (forthcoming).
The chapters in this volume represent some of Dennis Wrong's best and most enduring essays. Initially published as Skeptical Sociology, this collection displays his ability to write compellingly for general intellectual audiences as well as for academic sociologists. The book is divided into sections that represent Wrong's major areas of interest and investigation: "Human Nature and the Perspective of Sociology," "Social Stratification and Inequality," and "Power and Politics." Each section is preceded by a short introduction that places the articles in context and elaborates and often sheds new light on the contents. The essays in the first section were written with polemical intent, directed against the assumptions of academic sociology that prevailed in an earlier period. Part two calls attention to the neglect by functionalists of power, group conflict, and historical change; Wrong shows that failure to consider them made functional theories of stratification especially vulnerable. The third section is more heterogeneous in subject and theme than the others; all the essays in it touch in some way on power or politics. Included in this volume is Wrong's celebrated and much-quoted article "The Oversocialized Conception of Man in Modern Sociology." Other significant essays reveal the author's views on many timely topics of sociological concern, such as the quests for "community" and for "identity"; the Freudian, Marxian, and Weberian heritages in sociology; social class in America; meritocracy; a theory of democratic politics; humanist, positivist, and functionalist perspectives; and the sociology of the future. The Oversocialized Conception of Man is an indispensable volume for sociologists, political theorists, and historians. Dennis H. Wrong is emeritus professor of sociology at New York University. He is the author of The Problem of Order, Population and Society, Class Fertility Trends in Western Nations, Power: Its Forms, Bases, and Uses (also published by Transaction), and The Modern Condition (forthcoming).
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This work provides a crystallization and particularization of a school of sociological thinking variously called "creative sociology," "existential sociology," "phenomenological sociology," "conflict theory," and "dramaturgical analysis." The result is a methodological synthesis of the "dual" visions of Erving Goffman and Harold Garfinkel. This book equips the reader with a framework for providing adequate descriptions of those face-to-face encounters that make up everyday life. This edition includes essays not found in the first edition, as well as a new introduction that locates it in the spectrum of contemporary theorizing.
Compilation of articles on the role concept in sociology and social theory, with particular reference to the adequacy thereof in describing phenomena of social behaviour - includes references.
This book offers a comprehensive overview of the major theoretical perspectives in contemporary sociology, covering schools of thought or intellectual movements within the discipline, as well as the work of individual scholars. The author provides not only a rigorous exposition of each theory, but also an examination of the scholarly reception of the approach in question, considering both critical responses and defences in order to reach a balanced evaluation. Chapters cover the following theorists and perspectives: ¢ Alexander ¢ Bourdieu ¢ Ethnomethodology ¢ Exchange Theory ¢ Foucault ¢ Giddens ¢ Goffman ¢ Habermas ¢ Luhmann ¢ Merton ¢ Network and Social Capital Theory ¢ Parsons ¢ Rational Choice Theory ¢ Schutz and Phenomenalism ¢ Structuralism ¢ Symbolic Interactionism An accessible and informative treatment of the central approaches in sociology over the course of the last century, this volume marks a significant contribution to sociological theory and constitutes an essential addition to library collections in the areas of the history of sociology and contemporary social theory.
A look at a prize-winning documentarian whose work with aboriginal Australians and others united the fields of film and anthropology in the 1960s and ‘70s. In Roger Sandall’s Films and Contemporary Anthropology, Lorraine Mortimer argues that while social anthropology and documentary film share historic roots and goals, particularly on the continent of Australia, their trajectories have tended to remain separate. This book reunites film and anthropology through the works of Roger Sandall, a New Zealand–born filmmaker and Columbia University graduate, who was part of the vibrant avant-garde and social documentary film culture in New York in the 1960s. Mentored by Margaret Mead in anthropology and Cecile Starr in fine arts, Sandall was eventually hired as the one-man film unit at the newly formed Australian Institute of Aboriginal Studies in 1965. In the 1970s, he became a lecturer in anthropology at the University of Sydney. Sandall won First Prize for Documentary at the Venice Film Festival in 1968, yet his films are scarcely known, even in Australia now. Mortimer demonstrates how Sandall’s films continue to be relevant to contemporary discussions in the fields of anthropology and documentary studies. She ties exploration of the making and restriction of Sandall’s aboriginal films and his nonrestricted films made in Mexico, Australia, and India to the radical history of anthropology and the resurgence today of an expanded, existential-phenomenological anthropology that encompasses the vital connections between humans, animals, things, and our environment.