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" ... a detailed historical examination and critical biblical analysis of the philosophical speculations and theological implications of Calvinism. Extensively documented from Calvinistic authorities, this book presents the other side to the over 400-year-old debate over the doctrines of Calvinism"--Back cover.
ABOUT THE BOOK: A Cultish Side of Calvinism was first written for the purpose of clarifying Calvinistic theology, but Coate's research led him to the conclusion that it shares significant similarities to unorthodox Christian faiths. Coate's scrutiny will prove to be biblically balanced and practically engaging for anyone remotely interested in Christian theology. As a pastor, speaker, and hospital chaplain, Micah has experienced firsthand Calvinism's effect in Christian culture. He clearly writes how you can beware the pitfalls of Calvinism's overly systematized theology. If the rise of a cultish theology grows within Christendom, so must a true discernment of its claims and consequences. The same standard that has placed Mormons, Jehovah's Witnesses, and Scientologists outside the Christian camp of orthodoxy has now, for the first time, placed the theology of Calvinism as being too cultish for comfort. Unlike any other book on the market, A Cultish Side of Calvinism not only shows that the theology of Calvinism is more systematic than biblical, but that it is comparable to almost any classic Christian cult. Most people know that Evangelical Christianity has rightly denounced theologies that differ in the essentials of the faith. Yet, due to its foothold on Christian 'orthodoxy', the theology of Calvinism has mainly gone unnoticed, leaving many young Christians unaware of the veiled and yet essential claims of their newly found theology. The September 2006 issue of Christianity Today sums up the previous claims that Calvinism is growing among a new generation of Christians. The story's title says it all: "Young, Restless, Reformed. Calvinism is making a comeback-and shaking up the church." If the claims of this book go unchecked and Calvinism is indeed "shaking up the church," we should fear that it will tragically break up the body of Christ even further. **** ABOUT THE AUTHOR: Whether in a classroom or a church setting, Micah desires to present the claims of the Bible in relevant and honest ways. He makes the study of theology and religion practical and freshly engaging. Other than speaking and writing on theology, Micah is also building an archive of articles on politics and ethics emphasizing the place for common sense. His hunger to seek God's Truth in all spheres of life is captivating and exciting. Micah is married with one child. He enjoys music, art, and the outdoors. In his free time he likes to work on his house. micahcoate.com
Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt
Calvinist theology has been debated and promoted for centuries. But is it a theology that should last? Roger Olson suggests that Calvinism, also commonly known as Reformed theology, holds an unwarranted place in our list of accepted theologies. In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God’s reputation. Olson draws on a variety of sources, including Scripture, reason, tradition, and experience, to support his critique of Calvinism and the more historically rich, biblically faithful alternative theologies he proposes. Addressing what many evangelical Christians are concerned about today—so-called “new Calvinism,” a movement embraced by a generation labeled as “young, restless, Reformed” —Against Calvinism is the only book of its kind to offer objections from a non-Calvinist perspective to the current wave of Calvinism among Christian youth. As a companion to Michael Horton’s For Calvinism, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
Does it really matter? Does it matter if we have free will? Does it matter if Calvinism is true? And does what you think about it matter? No and yes. No, it doesn't matter because God is who he is and does what he does regardless of what we think of him, just as the solar system keeps spinning around the sun even if we're convinced it spins around the earth. Our opinions about God will not change God, but they can change us. And so yes, it does matter because the conversations about free will and Calvinism confront us with perhaps the only question that really matters: who is God? This is a book about that question--a book about the Bible, black holes, love, sovereignty, hell, Romans 9, Jonathan Edwards, John Piper, C. S. Lewis, Karl Barth, and a little girl in a red coat. You've heard arguments, but here's a story--Austin Fischer's story, and his journey in and out of Calvinism on a trip to the center of the universe.
A centuries-old belief system is put to the test as two prominent authors examine and debate the subject of Calvinism from opposing viewpoints. James White, author of The Potter's Freedom, takes the Calvinist position. Dave Hunt, author of What Love Is This, opposes him. The exchange is lively and at times intense as these two articulate men wrestle over what the Scriptures tell us about God's sovereignty and man's free will. This thought-provoking, challenging book provides potent responses to the most frequently asked questions about Calvinism. Is God free to love anyone He wants? Do you have any choice in your own salvation? It’s time to find out. Calvinism has been a topic of intense discussion for centuries. In this lively debate, two passionate thinkers take opposing sides, providing valuable responses to the most frequently asked questions about Calvinism. Only you can decide where you stand on questions that determine how you think about your salvation. Story Behind the Book The subject of Calvinism has been hotly debated for many years, and now two prominent authors and researchers will debate this controversial topic in a book debate. This project came about when Mr. Hunt wrote What Love is This- Calvinism’s Misrepresentation of God. Mr. Hunt was challenged by many on the Calvinist bench and he eventually agreed to do a debate in a book format. The books purpose is to get you to think and come to your own conclusions.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.
Paying particular attention to the issue of God's sovereignty, Jerry L. Walls and Joseph R. Dongell critique biblical and theological weaknesses of Calvinist thought.
Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.