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Jacques Rupnik, one of the foremost experts on Eastern Europe, looks at the countries behind the Iron Curtain not merely as subjects of the Soviet Empire, but from within. Proposing a new way of thinking about the "other Europe"--One which takes seriously the predicament of individual nations squeezed between two superpowers -- Rupnik analyzes what made the Communist takeovers possible in the first place, describes the repressive delirium of the Stalinist era, and examines the demise of Marxism-Leninism both as ideology and as a credible system of government. Rupnik analyzes the lessons learned from previous attempts at reform and concludes that change is now taking place in the context of decay -- economic, social, environmental, and political -- and may bring about the retreat of the Communist Party. Finally he considers the "Gorbachev factor" : will reform in Moscow accelerate the dynamics of change, or will it force the Soviet Union to strengthen its hold on the outposts of its empire, the countries of the "other Europe"? - Jacket flap.
The Other Europe is a general history of Eastern Europe, from the earliest times to the end of World War II. Walters provides an informed and interpretively refreshing focus on this key region. Walters' objective is to acquaint the student and nonspecialist reader with the complex past of this politically and culturally important area. The general lack of knowledge about Eastern Europe is in part due to the vast diversity of its lands (language barriers themselves have daunted many scholars) and to the fact that, before the imposition of the Soviet template in 1944-45, what is now called Eastern Europe was not usually perceived as a distinct geopolitical entity. "The other Europe" as defined by Walters encompasses Poland, Czechoslovakia, Hungary, Romania, Yugoslavia, Bulgaria, and Albania. Today these countries form the strategic zone between Western Europe and the Soviet Union. Walters emphasizes the phenomenon of nationalism because of its varied manifestations in the region, and he examines the way each nation sees itself, its neighbors, and the world beyond. The Other Europe describes the major events—predominantly revolution and war—that have shaped these countries' national consciousnesses and their distinctive cultural heritages.
Cinema of the Other Europe: The Industry and Artistry of East Central European Film is a comprehensive study of the cinematic traditions of Poland, Hungary, the Czech Republic and Slovakia from 1945 to the present day, exploring the major schools of filmmaking and the main stages of development across the region during the period of state socialism up until the end of the Cold War, as well as more recent transformations post-1989. In encouraging a more inclusive and comprehensive understanding of European cinema, much needed for the new unified Europe `enlarged' towards its Eastern periphery, this book maps out the interactions, key concerns, thematic spheres and stylistic particularities that make the cinema of East Central Europe a vital part of European film tradition. Cinema of the Other Europe is thus a timely appraisal of Film Studies debates ranging from the representation of history and memory, the reassessment of political content, ethics and society, the rehabilitation of popular cinema, and the rethinking of national and regional cinemas in the context of globalisation.
Drawing on archaeological and narrative sources, this collection of studies offers a fresh look at some of the most interesting aspects of the current research on the medieval nomads of Eastern Europe.
Considers the complications of race, religion, sexuality, and gender in Europeanizing from below
Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking has been carried out. If such Eurocentric biases are not to be repeated, Derrida warns, the question of Europe must be asked in a new way; it must be asked by recalling another heading. Not only is it necessary for Europe to be responsible for the other, but its own identity is actually constituted by the other. Rejecting the easy or programmatic solutions of Euruocentrism or anti-Eurocentrism, of total unification or complete dispersion, Derrida argues for the necessity of working with and from the Enlightenment values of liberal democracy while at the same time recalling that these values do not themselves ensure respect for the other.
The cultural phenomenon of exhibiting non-European people in front of the European audiences in the 19th and 20th century was concentrated in the metropolises in the western part of the continent. Nevertheless, traveling ethnic troupes and temporary exhibitions of non-European humans took place also in territories located to the east of the Oder river and Austria. The contributors to this edited volume present practices of ethnographic shows in Russia, Poland, Czechia, Slovenia, Hungary, Germany, Romania, and Austria and discuss the reactions of local audiences. The essays offer critical arguments to rethink narratives of cultural encounters in the context of ethnic shows. By demonstrating the many ways in which the western models and customs were reshaped, developed, and contested in Central and Eastern European contexts, the authors argue that the dominant way of characterizing these performances as “human zoos” is too narrow. The contributors had to tackle the difficult task of finding traces other than faint copies of official press releases by the tour organizers. The original source material was drawn from local archives, museums, and newspapers of the discussed period. A unique feature of the volume is the rich amount of images that complement every single case study of ethnic shows.
Journey through Poland, Ukraine, Slovenia, and other places neglected by tourists, with “an accomplished stylist with an eye for telling detail” (Irvine Welsh). Andrzej Stasiuk is a restless and indefatigable traveler. By car, train, bus, and ferry, he goes from his native Poland to Slovakia, Hungary, Romania, Slovenia, Albania, Moldova, and Ukraine—to small towns and villages with strangely evocative names. “The heart of my Europe,” he tells us, “beats in Sokolów Podlaski and in Huși. It does not beat in Vienna.” In Comrat, a funeral procession moves slowly down the main street, the open coffin on a pickup truck, an old woman dressed in black brushing away the flies above the face of the deceased. In Soroca, he locates a baroque-Byzantine-Tatar-Turkish encampment, to meet Gypsies. And all the way to Babadag, between the Baltic Coast and the Black Sea, Stasiuk indulges his curiosity and his love for the forgotten places and people of Europe. “There isn’t quite a name for the region that holds the Polish writer Andrzej Stasiuk in thrall. The general drift is from ‘the land of King Ubu to the land of Count Dracula’, Poland to Romania. . . . Its nucleus is the landlocked centre of Central Europe; its protoplasm spreads like an amoeba through the Balkans. It cannot be convincingly mapped. . . . As travel writing, this is unconventional, but as literature profoundly authentic.” —The Independent (UK) “A mesmerizing, not-to-be-missed trek through a little-visited region of the world.” —Kirkus Reviews “A eulogy for the old Europe, the Europe both in and out of time, the Europe now lost in the folds of the map.” —The Guardian (UK)
In 1991, Anne Applebaum, Pulitzer Prize-winning author of Gulag, Iron Curtain and Red Famine, took a three-month road trip through the borderlands between the fallen Soviet Union and Europe—lands that became Ukraine, Belarus, Lithuania and Moldova. In her iconic reportage, which has become indispensable history, she captures the harrowing story of a region that is once again threatened by Russia. An extraordinary journey into the past and present of the lands east of Poland and west of Russia—an area defined throughout its history by colliding empires. Traveling from the former Soviet naval center of Kaliningrad on the Baltic to the Black Sea port of Odessa, Anne Applebaum encounters a rich range of competing cultures, religions, and national aspirations. In reasserting their heritage, the inhabitants of the borderlands attempt to build a future grounded in their fractured ancestral legacies. In the process, neighbors unearth old conflicts, devote themselves to recovering lost culture, and piece together competing legends to create a new tradition. Rich in surprising encounters and vivid characters, Between East and West brilliantly illuminates the soul of the borderlands and the shaping power of the past.
For most students in medieval studies, Eastern Europe is marginal and East European topics simply exotica. A peculiar form of Orientalism may thus be responsible for the exclusion of the Avars, Bulgars, Khazars, and Cumans from the medieval history of the European continent. This collection of studies is an attempt to stimulate research in a comparative mode and to open up a broader discussion about such key themes as material culture, ethnicity, historical memory, or conversion in the context of social and political developments in early medieval Europe. Another goal of this volume is to introduce a number of new approaches to the study of what is known as “medieval nomads.” Without explicitly rejecting the model of raid vs. trade famously introduced by Anatoly Khazanov, many contributions in this volume shift the emphasis on internal developments that have received until now little or no attention. Contributors are: Tivadar Vida, Peter Stadler, Péter Somogyi, Uwe Fiedler, Orsolya Heinrich-Tamaska, Bartłomiej Szymon Szmoniewski, Florin Curta, Valeri Iotov, Veselina Vachkova, Tsvetelin Stepanov, Dimitri Korobeinikov, and Victor Spinei.