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First full-length history of the Oromo 1300-1700; explains their key part in the medieval Christian kingdom and demonstrates their importance in shaping Ethiopian history.
Land and Society in the Christian Kingdom of Ethiopia offers an original perspective on how the rulers of Ethiopia - one of the great subcenters of agricultural innovation and development - used land to support their dominion. Crummey draws on all the surviving documents pertaining to the holding and granting of agricultural land in the Ethiopian highlands from the thirteenth to the twentieth century. By examining how social relations affected the conditions for economic production and how people of power drew on the wealth created by society's basic producers, he provides new insight into how ordinary farming and herding folk were incorporated into and affected by the institutions that ruled them.
A history of the Oromo peoples of Ethiopia; their culture, religion and political institutions.
Discussing an armed insurgency in Ethiopia (1963-1970), this study offers a new perspective for understanding relations between religion and ethnicity.
The Kingdom of Jimma Abba Jifar, established ca 1830, was the largest and most powerful of five monarchies formed by the Oromo peoples in south-western Ethiopia. Based on extensive fieldwork in the area, this work presents a study of the history and organisation of Jimma under its most powerful ruler, Abba Jifar II (1878-1932), stressing the political history and structure of Jimma with a comparative perspective which notes similarities and differences in processes and structures to monarchical systems elsewhere in Africa and the world.
Reframes the story of modern Ethiopia around the contributions of the Oromo people and the culturally fluid union of communities that shaped the nation's politics and society.
First Published in 1980. An important waterway for international trade, the Red Sea is about 2000 kms. long and generally between 200-300 kms. wide. In its southern part the Arabian peninsula approaches the Horn of Africa to a distance of about 25 kms. This book is partly the outcome of research for the chapter called 'Ethiopia and the Horn of Africa' (from the middle of the sixteenth century until the middle of the eighteenth century), published in the fourth volume of the Cambridge History of Africa. The extensive research conducted for several summers between 1967 and 1971 for a forty-page chapter resulted in substantial material in order to create this volume.
Almost unnoticed, in the wake of the overthrow of Emperor Haile-Selassie, the coming to power of the military, and the ongoing independence struggle in Eritrea, a band of students launched an insurrection from the northern Ethiopian province of Tigray. Calling themselves the Tigray People's Liberation Front (TPLF), they built close relations with Tigray's poverty-stricken peasants and on this basis liberated the province in 1989, and formed an ethnic-based coalition of opposition forces that assumed state power in 1991. This book chronicles that history and focuses in particular on the relationship of the revolutionaries with Ethiopia's peasants.
"A Companion to Medieval Ethiopia and Eritrea introduces readers to current research on major topics in the history and cultures of the Ethiopian-Eritrean region from the seventh century to the mid-sixteenth, with insights into foundational late-antique developments where appropriate. Multiconfessional in scope, it includes in its purview both the Christian kingdom and the Islamic and local-religious societies that have attracted increasing attention in recent decades, tracing their internal features, interrelations, and imbrication in broader networks stretching from Egypt and Yemen to Europe and India. Utilizing diverse source types and methodologies, its fifteen essays offer an up-to-date overview of the subject for students and nonspecialists, and are rich in material for researchers. Contributors are Alessandro Bausi, Claire Bosc-Tiessé, Antonella Brita, Amélie Chekroun, Marie-Laure Derat, Deresse Ayenachew, François-Xavier Fauvelle, Emmanuel Fritsch, Alessandro Gori, Habtemichael Kidane, Margaux Herman, Bertrand Hirsch, Samantha Kelly, Gianfrancesco Lusini, Denis Nosnitsin, and Anaïs Wion"--
In Children of Hope, Sandra Rowoldt Shell traces the lives of sixty-four Oromo children who were enslaved in Ethiopia in the late-nineteenth century, liberated by the British navy, and ultimately sent to Lovedale Institution, a Free Church of Scotland mission in the Eastern Cape, South Africa, for their safety. Because Scottish missionaries in Yemen interviewed each of the Oromo children shortly after their liberation, we have sixty-four structured life histories told by the children themselves. In the historiography of slavery and the slave trade, first passage narratives are rare, groups of such narratives even more so. In this analytical group biography (or prosopography), Shell renders the experiences of the captives in detail and context that are all the more affecting for their dispassionate presentation. Comparing the children by gender, age, place of origin, method of capture, identity, and other characteristics, Shell enables new insights unlike anything in the existing literature for this region and period. Children of Hope is supplemented by graphs, maps, and illustrations that carefully detail the demographic and geographic layers of the children’s origins and lives after capture. In this way, Shell honors the individual stories of each child while also placing them into invaluable and multifaceted contexts.