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The Malay-language term for the indigenous minority peoples of Peninsular Malaysia, “Orang Asli”, covers at least 19 culturally and linguistically distinct subgroups. This volume is a comprehensive survey of current understandings of Malaysia’s Orang Asli communities (including contributions from scholars within the Orang Asli community), looking at language, archaeology, history, religion and issues of education, health and social change, as well as questions of land rights and control of resources. Until about 1960 most Orang Asli lived in small camps and villages in the coastal and interior forests, or in isolated rural areas, and made their living by various combinations of hunting, gathering, fishing, agriculture, and trading forest products. By the end of the century, logging, economic development projects such as oil palm plantations, and resettlement programmes have displaced many Orang Asli communities and disrupted long-established social and cultural practices. The chapters in the present volume show Orang Asli responses to the challenges posed by a rapidly changing world. The authors also highlight the importance of Orang Asli studies for the anthropological understanding of small-scale indigenous societies in general.
Orang Asli Now provides a comprehensive, intimate internal perspective of the Orang Asli Political movement in Malaysia. Roy Davis Linville Jumper rectifies the deficiency of documentation on this minority group with regard to the Malaysian policy shift designed to enhance ethnic pluralism and foster greater political stabilization among the primary ethnic groups: the Malay, the Chinese, and the Indians. This policy has also allowed the Orang Asli to establish a new vibrancy in Malaysia. Drawing upon in-depth interviews with Orang Asli leaders, Malaysian government officials, media, and other sources, Roy Jumper examines the Orang Asli participation in the political process, including its interaction with other groups, and identifies factions within the movement. He provides a clear, thorough history of the Orang Asli movement and the events that led to its establishment as a political factor in Malaysia. This book, with an unusual degree of political sophistication, places this little-known 400 year-old polity in the context of contemporary Malaysian politics.
Revision of author's doctoral thesis, Tokyo Metropolitan University, 2002.
To date, most studies of Malaysia's aboriginal people, the Orang Asli, have studied the community in either the rural or forest settings. This book, however, outlines the dynamics of Orang Asli migration to Kuala Lumpur - Malaysia's most urbanised region - and explores the lived experiences of these individuals in the urban space. The book begins by charting the history of the Orang Asli under British colonial rule followed by the community's experiences under the Malaysian government, in an attempt to provide a deeper understanding of the economic and social complexities facing the Orang Asli today. Based on extensive original research, the book goes on to discuss the interesting changes taking place among urban Orang Asli migrants with regards to gender dynamics, while exploring the unique ways in which these urban indigenous migrants maintain close links with their home communities in the rural spaces of Peninsular Malaysia. The book concludes by assessing how research on the urban Orang Asli fits into broader studies of urban and contemporary indigeneity in both Malaysia and abroad.
Comprising of 18 sub-ethnic groups the indigenous communities, or better known as the Orang Asli, located in the Peninsular Malaysia, is a unique community in terms of their culture, lifestyle, and heritage. The life of the Orang Asli, popularly referred to as the Forest People, is highly intertwined with forest resources which makes the community a great source of information and traditional knowledge, particularly in the use of medicinal plants. This book covers three important issues to explain and gain insights into the sustainability of the Orang Asli: Social and demographics Sustainability of resource use Governance, administration and management The book presents research to help bridge the gaps and provides a baseline reference for further research regarding the sustainability of the Orang Asli. This book is intended for researchers and graduate students to help gain an understanding of the Orang Asli. By highlighting the plight of Orang Asli the authors hope that this community will be recognised and become a part of society. More research is required to help the 178,197 Orang Asli achieve the sustainable development goals for their community in the Peninsular Malaysia.
"This book examines the role of women empowerment and well-being for inclusive economic growth"--
The Temiars, a Mon-Khmer-speaking Orang Asli society living in the uplands of northern Peninsular Malaysia, have long attracted popular attention in the West for reports that ascribed to them the special psychotherapeutic technique known as ‘Senoi Dreamwork’. However, the reality of Temiar religion and society, as studied and recorded by Geoffrey Benjamin, is even more fascinating than that popular portrayal—which he shows to be based on a serious misrepresentation of Temiar practice. When Benjamin first lived in the isolated villages of the Temiars between 1964 and 1965, he encountered a people who lived by swidden farming supplemented by hunting and fishing. They practised their own localised animistic religion in an area where the main religion was once Mahayana Buddhism and is now Islam. Half a century later, the Temiars have become much more deeply embedded in broader Malaysian society, while retaining their distinctive way of life and maintaining their complex animistic religious beliefs. Benjamin’s ongoing fieldwork in the 1970s, 1990s and 2000s followed the Temiars through processes of religious disenchantment and re-enchantment, as they reacted in various ways to the advent of Baha’i, Islam and Christianity. Some Temiars even developed a new religion of their own. In addition to its rich ethnographic reportage, the book proposes a novel theory of religion, and in the process develops a deeply insightful account of the changing intellectual framework of anthropology over the past half-century.