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John Charles Ryle became the undisputed leader and spokesman of the evangelical party within the Church of England in the last half of the nineteenth century, and his works continue to be read by evangelicals of various denominational stripes more than a century after his death. Accordingly, he is often portrayed as "an old soldier" of a heroic cause. While this view of Ryle holds some merit, it often obscures the complexity and dynamism of a most remarkable man. In this intellectual biography, Bennett Wade Rogers analyzes the complicated life and times of a man variously described as traditional, moderate, and even radical during his fifty-eight-year ministry. Ryle began his ministerial career as a rural parish priest; he ended it as a bishop of the second city of the British Empire. In the time between, he became a popular preacher, influential author, effective controversialist, recognized party leader, stalwart church defender, and radical church reformer. Table of Contents: 1. Christian and Clergyman 2. Preacher 3. Pastor 4. Controversialist 5. A National Ministry 6. Bishop 7. Who Was J. C. Ryle?
Many books have been written about nineteenth-century Oxford theology, but what was happening in Cambridge? This book provides the first continuous account of what might be called 'the Cambridge theological tradition', by discussing its leading figures from Richard Watson and William Paley, through Herbert Marsh and Julius Hare, to the trio of Lightfoot, Westcott and Hort. It also includes a chapter on nonconformists such as Robertson Smith, P.T. Forsyth and T.R. Glover. The analysis is organised around the defences that were offered for the credibility of Christianity in response to hostile and friendly critics. In this period the study of theology was not yet divided into its modern self-contained areas. A critical approach to scripture was taken for granted, and its implications for ecclesiology, the understanding of salvation and the social implications of the Gospel were teased out (in Hort's phrase) through enquiry and controversy as a way to discover truth. Cambridge both engaged with German theology and responded positively to the nineteenth-century 'crisis of faith'.