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The Oblivions of The Cosmos is the thirtieth instalment in the Little Blue Book Series and comprises of the forty-eighth discourse of the Monodoxy, which is itself the first disquisition of the Omnidoxy, the founding book of Astronism. A haunting single-discourse publication constituting over 250 insentensations, The Oblivions of The Cosmos investigates one of the most ominous and chaotic progenies in The Cosmos; black holes. To introduce the discipline of cosmontology known as obliviology, this discourse examines all aspects and possibilities regarding the nature, form, purpose, eventualities, and physicalities of black holes with implicit connections to the beliefs of Astronism, particularly regarding the tradition of mystery surrounding black holes in Astronist philosophy and religion. The Little Blue Book Series was created and first published by Cometan himself as a way to simplify and commercialise the immensity of the two million word length of the Omnidoxy into smaller, more bite-size publications. A successful series from its very first published entry, the Little Blue Book Series has gone on to become a symbol of Astronist commercial literature and a way for Cometan’s words to reach readers of all ages and abilities who remain daunted by the beauty and yet the sheer extensiveness of the Omnidoxy as the longest religious text in history.
Zero, zip, nada, zilch. It's all too easy to ignore the fascinating possibilities of emptiness and non-existence, and we may well wonder what there is to say about nothing. But scientists have known for centuries that nothing is the key to understanding absolutely everything, from why particles have mass to the expansion of the universe; without nothing we'd be precisely nowhere. With chapters by 22 science writers, including top names such as Ian Stewart, Marcus Chown, Helen Pilcher, Nigel Henbest, Michael Brooks, Linda Geddes, Paul Davies, Jo Marchant and David Fisher, this fascinating and intriguing book revels in a subject that has tantalised the finest minds for centuries, and shows there's more to nothing than meets the eye.
The Philosophy of The Cosmos is the seventh instalment in the Little Blue Book Series and comprises of the thirteen discourse of the Monodoxy, which is itself the first disquisition of the founding book of Astronism, titled the Omnidoxy. The Philosophy of The Cosmos discourse is one of the longest single discourses in the Omnidoxy and is of immense importance to informing the foundations of cosmontology and as a result, explores significant questions and subsequent elements remaining central to cosmic philosophy. A significant amount of the thematic foundations of Astronism and Astronist philosophy are introduced and explored in this discourse. The Little Blue Book Series was created and first published by Cometan himself as a way to simplify and commercialise the immensity of the two million word length of the Omnidoxy into smaller, more bite-size publications. A successful series from its very first published entry, the Little Blue Book Series has gone on to become a symbol of Astronist commercial literature and a way for Cometan’s words to reach readers of all ages and abilities who remain daunted by the beauty and yet the sheer extensiveness of the Omnidoxy as the longest religious text in history.
The Omnidoxy is the founding treatise of the Astronist religion and was solely authored by the philosopher and religious founder, Cometan. Partitioned into twelve disquisitions, each of which are further divided into hundreds of discourses, which are themselves titled by those which are known as rubrals, The Omnidoxy has been codified according to a unique writing structure known as insentence. The Omnidoxy not only forms the foundations of Astronism, but it remains the primary modern contributor and the book that ignited the establishment of the Astronic tradition of religion which encompasses the philosophy of Astronism. Introducing brand new philosophical concepts such as cosmocentricity, reascensionism, transcensionism, and sentientism amongst many others, The Omnidoxy remains the principal signifier of a new era in philosophy. The Omnidoxy births hundreds of new belief orientations, schools of thought, neologisms, disciplines of study, theories, and concepts which, when combined and considered collectively, have formed the basis of Astronism. The authorship of The Omnidoxy rests with the single individual philosopher, Cometan who began writing The Omnidoxy at the age of seventeen driven by what he terms as personal inspiration. The historical origination of The Omnidoxy rests in its authorship by Brandon Taylorian during early 21st century England, specifically in the northern county of Lancashire. Like in all textual criticism, the timing and location of the codification of The Omnidoxy is integral to understanding why and how it was written, especially by considering the influential factors impacting Taylorian during his construction of the text, particularly the cultural, political, religious, and social contexts of Taylorian's personal life and of wider society at the time. This forms an important branch of study within omnidoxicology known as omnidoxical criticism, or omnidoxical exegesis in which scholars study and investigate The Omnidoxy in order to discern conclusive judgements inspired by how, where, why, by whom, for whom, and in what circumstances The Omnidoxy was written.
Immerse yourself into the most famous writings of Cometan; The Twelve Grand Disquisitions. This is where Astronism and the philosophership of Cometan truly began. The Core Omnidoxy publication compiles together the twelve disquisitions that form the "core" of the Omnidoxy. These disquisitions are the text's beating heart and they have held an incomparable impact on the development of Astronism. Buy your copy of Core Omnidoxy today and get all twelve disquisitions in just one book! Here's what is included in this publication: The Monodoxy: The Principles of The Aesthetic Cosmos The Duodoxy: The Principles of The Logical Cosmos The Tridoxy: The Principles of Aid & Stewardship The Tetradoxy: The Principles of Justice & Patience The Pentadoxy: The Principles of Ambition & Enlightenment The Hexadoxy: The Principles of Ontology & Perception The Septidoxy: The Principles of Cosmic Exploration The Octadoxy: The Principles of Advancement & Eschatology The Nonodoxy: The Principles of Epistemology & Ethics The Decadoxy: The Principles of Space & Time The Hendecadoxy: The Principles of Peace & Acceptance The Dodecadoxy: The Principles of Imagination & Freedom
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.
Finalist for the National Book Critics Circle Award: the "intensely exciting" story of a group of brilliant scientists who set out to answer the deepest questions about the origin of the universe and changed the course of physics and astronomy forever (Newsday). In southern California, nearly a half century ago, a small band of researchers — equipped with a new 200-inch telescope and a faith born of scientific optimism — embarked on the greatest intellectual adventure in the history of humankind: the search for the origin and fate of the universe. Their quest would eventually engulf all of physics and astronomy, leading not only to the discovery of quasars, black holes, and shadow matter but also to fame, controversy, and Nobel Prizes. Lonely Hearts of the Cosmos tells the story of the men and women who have taken eternity on their shoulders and stormed nature in search of answers to the deepest questions we know to ask. "Written with such wit and verve that it is hard not to zip through in one sitting." —Washington Post
The Cosmic Era of Astronist Mystology (originally titled The Cosmic Era of Millettarian Mystology) is the one-hundred and thirty-second and final instalment in the Little Blue Book Series and comprises the sixteenth and final discourse of the Dodecadoxy and by extension, the last discourse of the entire Omnidoxy. The Cosmic Era of Millettarian Mystology introduces audiences to an important segment of Astronic mythology, namely mystology which incorporates explicit Astronist and cosmontological beliefs and ideas into the story of how the effigy of Jesse achieved cosmosis. The Little Blue Book Series was created and first published by Cometan himself as a way to simplify and commercialise the immensity of the two million word length of the Omnidoxy into smaller, more bite-size publications. A successful series from its very first published entry, the Little Blue Book Series has gone on to become a symbol of Astronist commercial literature and a way for Cometan’s words to reach readers of all ages and abilities who remain daunted by the beauty and yet the sheer extensiveness of the Omnidoxy as the longest religious text in history.
First of all, I would like to emphasize that the objective of this book is not to study the universe in a classical or materialistic way, but rather to explain all its most important aspects, but analyzed from a philosophical or metaphysical point of view. It is true that it represents a bold description of the cosmos, but this is better than simply denying all soul in matter as materialistic scientists do when they claim that the origin of all material phenomenon without consciousness is another material phenomenon without consciousness of itself. It is surprising that there are so many universities and physics specialists at present, yet very few wonder what the real reason for their behavior is, or if they are aware of what they are doing. But materialistic scientists who deny the soul to people or matter always evasively answer that question, saying that if matter and its particles react to the stimuli they receive it is because of other, smaller particles, but they always try to avoid it. The true answer, because if matter reacts and acts in this way, it is simply because it is alive, even if it is in a different way from what biologists call life, because it is life, even if it is mineral and not organic. I would also like this book to serve to find a common point of understanding between the most spiritualistic ancient philosophy and the modern materialistic mentality that helps to understand the part of reason that each one has, because it is so unscientific to deny the existence of the spirit or the life of matter as insisting on saying that ancient legends and superstitions are absolute truths. The problem of contemporary society is that it lacks moral leadership, which causes social anarchy, this is due to the fact that religious organizations refuse to adapt to the times for fear that these changes will make them lose their power, because if they accept changes in their fundamental ideas that would show that they are not infallible as they would have us believe. This is arrogant behavior, because they do not want to accept that many of the things in the world are outside of what they believe or understand, simply because when their religions were founded they were not yet known. This attitude causes a separation between science and religion that can only be redirected through moral renewal. In reality, spiritualism begins where materialism ends, therefore, scientists will never be able to understand the intimate reality of matter if they do not accept to analyze it from a spiritual point of view. It must be borne in mind that a society that only relies on the material aspects of life but despises the spiritual ones is like a farmer who tries to make plants grow only with soil but without water, it is evident that in this way it will fail. With this book, I have tried to answer in a single book the main philosophical questions that throughout history have confused humanity, I have also tried to use clear and direct language, so that readers do not have too many difficulties in understand its content. I hope you find it useful.
The Monodoxy is a 275,000 word-long philosophical disquisition categorised as the first of twelve disquisitions that, when considered collectively, form The Omnidoxy, the founding treatise of the philosophy of Astronism established by Cometan. The disquisition comprises of hundreds of discourses which are themselves titled by rubrals and written according to a style and structure known as insentence. The Monodoxy's authorship solely rests with Cometan, the first Millettic philosopher and the founder of Astronism whom began writing The Monodoxy at the age of just seventeen through what he termed as personal inspiration. The Monodoxy has been said to formulate the thematic identity of the philosophy of Astronism due to its prominent focus on the elements, progeny, and phenomena of The Cosmos in a distinct way to all the other eleven disquisitions forming The Omnidoxy. Hundreds of new schools of thought, disciplines of study, and philosophical belief orientations hold their roots in The Monodoxy in addition to thousands of new terms, concepts, and theories which hold a distinguished originality and Cometanic style combined with an Astronic identity. There are a total of fifty-three discourses which constitute The Monodoxy, each of which holds its own special title known as a rubral which are used to provide overviews of the discourses to which they are associated.