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Exploring how notions of solitude in Pali literature are encompassed in various literary forms, such as stock formulae, poetry, narrative, and imagery, this book includes close analysis of some of the most famous Buddhist verses about solitary practice. Indaka Nishan Weerasekera considers how solitude is valued as one significant aspect of the Buddhist path, including how the imagery of landscape, especially the forest, serves to both inspire solitary practice as well as functions as a metaphor for meditation. The author employs a cross-section of primary sources to explore the practical and psychological aspects of solitude in relation to Buddhist meditation, as well as relational/attitudinal concepts such as renunciation or desirelessness, independence, and self-reliance. This 'lonely' aspect of the Buddhist path sits alongside the 'communal' aspect of the Buddhist teachings. Together, they serve to maintain monastic harmony, while the 'social' aspect preserves monastic relations with wider society.
Exploring how notions of solitude in Pali literature are encompassed in various literary forms, such as stock formulae, poetry, narrative, and imagery, this book includes close analysis of some of the most famous Buddhist verses about solitary practice. Indaka Nishan Weerasekera considers how solitude is valued as one significant aspect of the Buddhist path, including how the imagery of landscape, especially the forest, serves to both inspire solitary practice as well as functions as a metaphor for meditation. The author employs a cross-section of primary sources to explore the practical and psychological aspects of solitude in relation to Buddhist meditation, as well as relational/attitudinal concepts such as renunciation or desirelessness, independence, and self-reliance. This 'lonely' aspect of the Buddhist path sits alongside the 'fraternal' aspect of the Buddhist teachings, which maintains monastic community, as well as a 'social' aspect which preserves monasticism within wider society.
This uniquely contemporary guide to understanding the timeless message of Buddhism, and in particular its relevance in actual human relations, was inspired by Shantideva's 'Guide To The Bodhisattva's Way Of Life', which the author translated into English, the oral instructions of living Buddhist masters, Heidegger's classic 'Being and Time', and the writings of the Christian theologians Paul Tillich and John MacQuarrie.
Launches the series of text editions and studies of the birth bark scrolls in the British Library's Kharosthi manuscript collection, dating from about the first century AD. Most of the Gandhari fragments have yet to be identified, but the Rhinoceros Sutra is also known in Pali and Sanskrit versions. A 100-page introduction to the language and manuscript is followed by a transcribed text with translation and an annotated text with translation and commentary. Color photographs of the fragments themselves are also included. Ghandhari words are indexed, but not subjects. c. Book News Inc.
In One Hundred Days of Solitude: Losing My Self and Finding Grace on a Zen Retreat, American teacher of Korean Zen Jane Dobisz (Zen Master Bon Yeon), recalls her first solitary meditation stint in the woods. Luckily, this is not just a recounting of a winter's worth of cabin fever. Instead, Dobisz takes us into her cabin, and into her mind, as she tries--at least temporarily--to live a Walden-like existence. All the bowing and meditating and wood-chopping that is part and parcel of her retreat is hardly first nature, but the good-humored and tenacious Dobisz is able to adapt, and to relate her hundred days with moving insight and humanity. Her Solitude in fact offers us all a chance to commune with her and to look inside and rediscover our own grace.
Stephen Batchelor's seminal work on humanity's struggle between good and evil In the national bestseller Living with the Devil, Batchelor traces the trajectory from the words of the Buddha and Christ, through the writings of Shantideva, Milton, and Pascal, to the poetry of Baudelaire, the fiction of Kafka, and the findings of modern physics and evolutionary biology to examine who we really are, and to rest in the uncertainty that we may never know. Like his previous bestseller, Buddhism without Beliefs, Living with the Devil is also an introduction to Buddhism that encourages readers to nourish their "buddha nature" and make peace with the devils that haunt human life. He tells a poetic and provocative tale about living with life's contradictions that will challenge you to live your life as an existence imbued with purpose, freedom, and compassion—rather than habitual self-interest and fear.
The words and example of Gautama (often known by the title, "Buddha") have affected billions of people. But what do we really know about him? While there is much we cannot say for certain about the historical Gautama, this persuasive new biography provides the fullest and most plausible account yet. Weaving ancient sources and modern understanding into a compelling narrative, Gautama Buddha places his birth around 484 BCE, his Enlightenment in 449 BCE and his death in 404 BCE, a century later than the traditional dates. Vishvapani Blomfield examines Gautama's words and impact to shed fresh light on his culture, his spiritual search and the experiences and teachings that led his followers, to call him "The Awakened One." Placing Gautama in a credible historical setting without assuming that he was really just an ordinary person, this book draws on the myths and legends that surround him to illuminate the significance of his life. It traces Gautama's investigations of consciousness, his strikingly original view of life and his development of new forms of religious community and practice. This insightful and thought-provoking biography will appeal to anyone interested in history and religion, and in the Buddha as a thinker, spiritual teacher and a seminal cultural figure. Gautama Buddha is a gripping account of one of history's most powerful personalities.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist practice, contravening the very heart of Buddhism. The author's critique of Western Buddhism is threefold. It is immanent, in emerging out of Buddhist thought but taking it beyond what it itself publicly concedes; negative, in employing the “democratizing” deconstructive methods of François Laruelle's non-philosophy; and re-descriptive, in applying Laruelle's concept of philofiction. Through applying resources of Continental philosophy to Western Buddhism, A Critique of Western Buddhism suggests a possible practice for our time, an "anthropotechnic", or religion transposed from its seductive, but misguiding, idealist haven.