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With honesty, sensitivity, and concern for biblical truth, Sproul addresses the afterlife and the role of suffering in human experience.
Originally written in 1938 but never published due to its controversial nature, an insightful guide reveals the seven principles of good that will allow anyone to triumph over the obstacles that must be faced in reaching personal goals.
I love to read. I hate to read. I don't have time to read. I only read Christian books. I'm not good at reading. There's too much to read. Chances are, you've thought or said one of these exact phrases before because reading is important and in many ways unavoidable. Learn how to better read, what to read, when to read, and why you should read with this helpful guide from accomplished reader Tony Reinke. Offered here is a theology for reading and practical suggestions for reading widely, reading well, and for making it all worthwhile.
John Newton is best known as the slave trader turned hymn writer who penned the most popular English hymn in history: “Amazing Grace.” However, many Christians are less familiar with the decades he spent in relative obscurity, laboring as a “spiritual doctor” while pastoring small parishes in England. In the latest addition to Crossway’s growing Theologians on the Christian Life series, Tony Reinke introduces modern readers to Newton’s pastoral wisdom by leading them through the many sermons, hymns, and—most importantly—letters that he wrote over the course of his life. Considered by many to be one of the greatest letter writers of all time, Newton has valuable insights to offer modern Christians, especially when it comes to fusing together sound doctrine, lived experience, and godly practice. Part of the Theologians on the Christian Life series.
Explores the religious symbolism present throughout the Bible as it reflects the nature, needs, and processes of the human consciousness
The ruler of darkness? the Tempter? the Great Red Dragon? Apollyon; the Destroyer? One being is revealed to have all these titles and more - names that reveal his horrific nature? All names given to Satan, your adversary who comes like a lion "seeking whom he may devour" (1 Peter 5:8). Today, many question and even mock the very existence of Satan, as well as the reality of evil. Even in the Church, by and large, there are few biblical resources on the subject to counter the destructive claims raised in today's humanistic culture. In The Fall of Satan: Rebels in the Garden you will discover the answers to 35 captivating questions, such as: How could one created good become so absorbed by evil? Why would God, who is not evil, allow evil to continue to exist? Did sin begin with Adam or was its origin found in Satan? When did Satan rebel against God's authority? Where can the answers be found to such provocative, spiritual questions that have been asked so many times over? Carefully consider the biblical response, since it is the only completely reliable foundation for information about Satan. As our absolute authority, we must reject unqualified conclusions drawn from sources outside the Bible, such as the current ideas and traditions of the culture. No believer should be unaware of these sound answers found in the Bible.
Eminent theologian Thomas J. J. Altizer breaks new ground by exploring the ultimate transfiguration of the Godhead as a question of the Nihil or nothingness and God. The Nihil is essential to the full actualization of the Godhead in that it fully occurs in both a primordial and an apocalyptic sacrifice of the Godhead. Virtually unexplored by philosophical and theological thinking, the Nihil is luminously enacted in the deepest expressions of the imagination, and most clearly and decisively so in the Christian epic tradition. Altizer looks at the works of philosophers and theologians such as Spinoza, Barth, Hegel, Nietzsche, and epic writers such as Dante, Milton, and Blake to ultimately posit a God that is necessarily a dichotomous God.
John Piper poignantly shares what God wants us to know about his sovereignty and Christ's supremacy when we encounter sin or tragedy.
Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket