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The medieval earldoms of Orkney and Caithness were positioned between two worlds, the Norwegian and the Scottish. They were a maritime lordship divided, or united, by the turbulent waters of the Pentland Firth. This unlikely combination of island and mainland territory survived as a single lordship for 600 years, against the odds. Growing out of the Viking maelstrom of the early Middle Ages, it became an established and wealthy principality which dominated northern waters, with a renowned dynasty of earls. Despite their peripheral location these earls were fully in touch with the kingdoms of Norway and Scotland and increasingly subject to the rulers of these kingdoms. How they maintained their independence and how they survived the clash of loyalties are themes explored in this book from the early Viking age to the late medieval era when the powerful feudal Sinclair earls ruled the islands and regained possession of Caithness. This is a story of the time when the Northern Isles of Scotland were part of a different national entity which explains the background to the non-Gaelic culture of this locality, when links across the North Sea were as important as links with the kingdom of Scotland to the south.
This book is the first of four planned volumes on the Norwegian realm and its dependencies in the central Middle Ages. As with future volumes, the underlying theme of this book is the transformation of Norway and parts of the Norse world into a monarchic state in the 12th and 13th centuries. The collection provides a presentation of the Norse world, the Norse community, the 'Norgesvelde' (the Norwegian domination), along with highlights of geographical, political, and cultural aspects. (Series: ROSTRA Books Trondheim Studies in History - No. 3)
David I was never expected to become king, but on succeeding to the Scottish throne in 1124 he quickly demonstrated that he had the skills, ruthlessness and ambition to become one of the kingdom's greatest rulers. Drawing on the experiences and connections of his youth spent at the court of his brother-in-law, Henry I of England, and moulded by the dominant personality and intense piety of his mother, St Margaret, he set out to transform his inheritance and create a powerful and dynamic kingship. After neutralising all challengers to his position and building a new powerbase that drew on support from both Scotland's native nobles and the English and French knights whom he settled in his realm, David emerged as a power-broker in mid twelfth-century Britain as England descended into civil war. He pursued his wife Matilda's lost inheritance in Northumbria, gaining control over much of northern England and giving him access to economic resources that allowed him to invest in patronage of the reformed monastic orders, and in the reconfiguration of the secular Church in Scotland. The peace and stability of his kingdom, coupled with the economic boom brought by burgeoning population during an era of benign climate conditions, secured him a reputation as a saintly visionary who achieved the cultural and political transformation of Scotland.
In Frontiers for Peace in the Medieval North. The Norwegian-Scottish Frontier c. 1260-1470, Ian Peter Grohse examines social and political interactions in Orkney, a Norwegian-held province with long and intimate ties to the Scottish mainland. Commonly portrayed as the epicentre of political tension between Norwegian and Scottish fronts, Orkney appears here as a medium for diplomacy between monarchies and as an avenue for interface and cooperation between neighbouring communities. Removed from the national heartlands of Scandinavia and Britain, Orcadians fostered a distinctly local identity that, although rooted in Norwegian law and civic organization, featured a unique cultural accent engendered through Scottish immigration. This study of Orcadian experiences encourages greater appreciation of the peaceful dimensions of pre-modern European frontiers.
This volume contains seven papers relating to Norse history and literature. Two cover issues of saga genre, two explore the relationship between sagas and medieval hagiography, and three consider aspects of the Norse settlement in Scotland from an interdisciplinary perspective. With contributions by Svanhildur Oskarsdottir, Phil Cardew, Haki Antonsson, Gareth Williams, Barbara Crawford and Simon Taylor.
This book brings together the cumulative results of a three-year project focused on the assemblies and administrative systems of Scandinavia, Britain, and the North Atlantic islands in the 1st and 2nd millennia AD. In this volume we integrate a wide range of historical, cartographic, archaeological, field-based, and onomastic data pertaining to early medieval and medieval administrative practices, geographies, and places of assembly in Norway, Sweden, Denmark, Iceland, the Faroe Islands, Scotland, and eastern England. This transnational perspective has enabled a new understanding of the development of power structures in early medieval northern Europe and the maturation of these systems in later centuries under royal control. In a series of richly illustrated chapters, we explore the emergence and development of mechanisms for consensus. We begin with a historiographical exploration of assembly research that sets the intellectual agenda for the chapters that follow. We then examine the emergence and development of the thing in Scandinavia and its export to the lands colonised by the Norse. We consider more broadly how assembly practices may have developed at a local level, yet played a significant role in the consolidation, and at times regulation, of elite power structures. Presenting a fresh perspective on the agency and power of the thing and cognate types of local and regional assembly, this interdisciplinary volume provides an invaluable, in-depth insight into the people, places, laws, and consensual structures that shaped the early medieval and medieval kingdoms of northern Europe.
This volume contains the proceedings of a conference held in Oslo in late 2005, which brought together scholars working in a wide variety of disciplines from Scandinavia, Great Britain and Ireland. The papers here began as those read at the conference, augmented by two written immediately after by attendees, but have been updated in light of the discussions in Oslo and more recent scholarship. They offer historical, archaeological, art-historical, religious-historical and philological views of the interaction and interdependence of Celtic and Norse populations in the Irish Sea region in the period 800 A.D.-1200 A.D. Contributors are Ian Beuermann, Barbara Crawford, Claire Downham, Fiona Edmonds, Colmán Etchingham, Zanette T. Glørstad, John Hines, Alan Lane, Julie Lund, Jan Erik Rekdal and David Wyatt.
This volume contains work by scholars actively publishing on origin legends across early medieval western Europe, from the fall of Rome to the high Middle Ages. Its thematic structure creates dialogue between texts and regions traditionally studied in isolation.
The essays in this book, all by distinguished historians, illuminate the main activities, preoccupations and aspirations of the families whose territorial power and local leadership made them a central factor in medieval Scottish society. Issues discussed include the influence of Anglo-Norman England on earlier medieval Scotland, patterns of land accumulation by the aristocracy, noble residences, the legal and administrative aspects of baronial lordship, clientage, and dealings between magnates and the Church. Throughout, the essays stress the importance of recognising that, before the Wars of Independence, the nobility of Scotland was closely bound by ties of kinship and property with the nobility in England and emphasise that the common assumption of perpetual opposition between baronage and the Crown is a myth. First published in 1985, these essays remain essential reading on the subject.