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This book, with roots in a conference held in Iceland in May 2008, contains a series of articles reflecting modern approaches to the text, context, and performance of the Old Norse poem Voluspa, perhaps the best known and most discussed of all the Eddic poems. Rather than attempting to cover Eddic or Skaldic poetry as a genre, the main aim of this book is to present an overview of the 'state of the art' with regard to one particular Eddic poem. It focuses especially on the poem's possible context within the apocalyptic tradition of Northern Europe in the early medieval period. The approaches of the articles range from placing the poem within the pre-Christian oral tradition to placing it within the written and liturgical context of Christianity. Two other chapters offer a possible context for the poem by examining the nature and background of the early medieval image of the Apocalypse known to have been on display in the Cathedral of Holar in northern Iceland. While the approaches are focused on one specific poem, they are nonetheless applicable to many other Eddic works.
This volume, with roots in a conference held in Iceland in May 2008, contains a series of articles reflecting modern approaches to the text, context, and performance of the Old Norse poem 'Voluspá', perhaps the best known and most discussed of all the Eddic poems.
Twenty-five years after the nuclear war, the world is still a harsh, frozen place. Second Lieutenant Rebane Nordstrom, a sniper in the ranks of a Russian elite reconnaissance unit, doesn't know how to give up...ever. After someone assassinates the president of the European Union, the EU forces capture her and her lover. He soon disappears, but Rebane has no time for grief. She faces her worst nightmare in the form of Major Weisser, a man who commands the European Union counter-intelligence with an iron fist. Thrust into a world ruled by torture, and constant fear, the battered, weakened Rebane knows her only chance of survival is to escape from the fortress that holds her captive. Faced with certain death, she becomes an unstoppable force, and escapes the womb of hell. But her battle is far from over. A race across the post-apocalyptic badlands starts, but the man hunting her is a force of nature. Weisser destroys everything in his path. Can the Invisible Zone-the furthest corner of sub-zero Scandinavia-wipe out Rebane's footprints in the snow? No woman is an island, not even one as capable as Rebane. She saves a teenager named Liva, and an alliance forms between the desperate women from the opposite sides of the conflict. As the Russian Federation and the European Union head toward the final battle for diminishing resources, Liva proves to have aces up her sleeve. Spirit animals and ancient Nordic deities have their role in the surprise outcome of this spy thriller. Where arctic weather wipes out armies, heeding an omen can spare your life.
As the bombs rain down in the Second World War, one young girl is evacuated to the English countryside. Struggling to make sense of her new wartime life, she is given a copy of a book of ancient Norse myths and her inner and outer worlds are transformed. Linguistically stunning and imaginatively abundant, Byatt’s mesmerising tale - inspired by the myth of Ragnarok - is a landmark piece of storytelling from one of the world's truly great writers.
The culmination of over a decade's research on verbal culture in the pre- and post-Conversion medieval North at Bergen's Centre for Medieval Studies, this volume traces the movement of words and texts temporally, geographically, and intellectually across different media and genres. The contributions gathered here begin with a reassessment of how the unique verbal cultures of Scandinavia and Iceland can be understood in a broader European context, and then move on to explore foundational Nordic Latin histories and vernacular sagas. Key case studies are put forward to highlight the importance of institutional and individual writing communities, epistolary and list-making cultures, and the production of manuscripts as well as runic inscriptions. Finally, the oral-written continuum is examined, with a focus on important works such as Islendingabok and Landnamabok, Old-Norse Icelandic translated romances, and the development of prosimetra. Together, these essays form a state-of-the-art volume that offers new and vital insights into the role of literacy in the Norse-speaking world.
This book took its start with the author’s realization that what Old Norse calls 'magic' can be understood as 'unconscious', as stated by C. G. Jung: (we find) "magical means everything where unconscious influences are at work." This book reveals the existence of several Norse words specifically dedicated to magic, as are 'sköp', for instance, and it details the magic they carry with them. In our modern civilization these "skop" still exist but their magical nature is no longer obvious, though this point can be disputed. Once this magic is discovered and acknowledged, it becomes possible to infer from Norse poetry the existence and handling of unconscious archetypes within its associated myths. A few of them have been analyzed in detail and this enabled us to better understand some surprising traits of this mythology... up to detecting 'magical spells' imbedded within Norse poetry (they are usually dubbed as 'Galdralag"). The book ends by sending to the readers a positive of such 'spells' by which "Odinn" self-increased his thoughts and deeds, as given in Havamal. The book aims at four logically connected targets: 1) spotting Poetic Edda stanzas using a vocabulary calling upon magic for improving our knowledge of ancient Norse magic, 2) checking that no convincing proof of "Christian influences" on Poetic Edda had been provided by the academic community, 3) spotting a few images of Old Norse unconscious archetypes, and 4) finding a few typical instances of the Eddaic meter called Galdralag ("incantation meter").
The End of the World in Scandinavian Mythology is a detailed study of the Scandinavian myth on the end of the world, the Ragnarök, and its comparative background. The Old Norse texts on Ragnarök, in the first place the 'Prophecy of the Seeress' and the Prose Edda of the Icelander Snorri Sturluson, are well known and much discussed. However, Anders Hultgård suggests that it is worthwhile to reconsider the Ragnarök myth and shed new light on it using new comparative evidence, and presenting texts in translation that otherwise are available only to specialists. The intricate question of Christian influence on Ragnarök is addressed in detail, with the author arriving at the conclusion of an independent pre-Christian myth with the closest analogies in ancient Iran. People in modern society are concerned with the future of our world, and we can see these same fears and hopes expressed in many ancient religions, transformed into myths of the future including both cosmic destruction and cosmic renewal. The Ragnarök myth can be said to be the classical instance of such myths, making it more relevant today than ever before.
Northern Europe, 976 AD. Bjólf and the viking crew of the ship Hrafn flee up an unknown river after a bitter battle, only to find themselves in a bleak land of pestilence. The dead don’t lie down, but become draugr – the undead – returning to feed on the flesh of their kin. Terrible stories are told of a dark castle in a hidden fjord, and of black ships that come raiding with invincible draugr berserkers. And no sooner has Bjólf resolved to leave, than the black ships appear... Now stranded, his men cursed by the contagion of walking death, Bjólf has one choice: fight his way through a forest teeming with zombies, invade the castle and find the secret of the horrific condition – or submit to an eternity of shambling, soulless undeath!
Galdr is a song or howling by which a poem written in runes is "made active." Anthropological texts will often describe a healing ritual where the healer has been seen to mutter some indistinct words over the patient. This book gives these 'mutterings' back their true meaning and importance. It will also explain their rational value by clearly stating the root causes of the sickness, and explore their religious meaning. The poetry and creativity of these chants combine to form a very effective healing technique, albeit a very difficult one. Many of you will be familiar with karate's 'scream that kills', that came to us from the East. We will explore the 'scream (or song) that heals' called galdr by the Norse. In this book, galdr will be explored in two ways: by looking at a new interpretation of the famous Finish epic, Kalevala; and by considering pagan charms from various parts of the world, including two unexpected sources, those from Lithuania (not yet published) and those from Hildegard von Bingen (a German Christian visionary of the early twelfth century, whose charms were not considered to be Pagan). The Kalevala teaches us the twelve steps for physical healing, and the nine steps for healing mental illness. Old charms are used as a model for buidling new ones.