Download Free The Non Violent Cross Book in PDF and EPUB Free Download. You can read online The Non Violent Cross and write the review.

"A Christian theologian's tract on the non-violent transformation of man ... a fascinating proposal of revolutionary action through non-violence."--Back cover
One of the ten best religious books of 1968 . . . a fascinating proposal of revolutionary action through non-violence from the Judeo-Christian faith and the experiments in truth of Gandhi. 'New Book Review' 'The Non-Violent Cross' was a crucial text to push me into becoming a pacifist. It remains as relevant today as it was when first published in 1966. Douglass was in conversation not only with Catholic perspectives but also John Howard Yoder. Indeed he was among the first to show us how the most orthodox Christian claims committed the church to the practice of non-violence. We are in Wipf & Stock's debt for bringing the book back into print. Stanley Hauerwas, Duke University It will be Jim's reflections on nonviolence and just war theory for which he will be remembered best. And it is here that his language stretches, bends, and breaks under the strain of the inexplicable. For he is not just settling arguments. He is trying to convey the meaning of the kingdom of Reality which will be the final victory of Truth in history. If that kingdom is ever to come, it will be people like Jim who blazed the way. Walter Wink Not only is this book the most thoroughgoing treatment to date of non-violence...but in its analyses of the current scene it is also a 'tract for the times.' The Christian Century
Does God use violence to redeem us? What is the relationship between divine love and violence in regard to the saving significance of the cross of Christ? In Love, Violence, and the Cross, Gregory Love dialogues with two responses to this question, while presenting a third alternative in which Jesus's death is simultaneously a crime and an element of God's saving actions. Through familiar stories in history, literature, and film, Love presents five constructive models that cumulatively affirm God's saving act in the person and work of Christ while letting go the myth of redemptive violence. They affirm redemption, but one with a different shape: Instead of exacting the absolute punishment, God redeems by ""making good"" God's promise to humanity to secure human life. Love argues that God is nonviolent, while retaining the core idea presented in the New Testament witnesses: that reconciliation occurs in the work of Christ, and that the cross plays a role in that divine work. ""All categories of systematic theology converge in the cross. This book's greatest strength is that it thoroughly explicates the systematic implications of traditional and contemporary atonement models. In response, Love provides a unique approach to the atonement, advancing the burgeoning theological discussion of this topic. Instead of a monolithic model, Love proposes that different human situations can be met through multiple atonement models centering on the single theme of a nonviolent, yet redemptive, view of the cross."" --Marit Trelstad editor of Cross Examinations: Readings on the Meaning of the Cross Today ""Love, Violence, and the Cross reflects Love's exceptional talents as a teacher. He clearly and fairly explains to his readers what ""penal substitutionary atonement"" is, why it is being critiqued, and what Christianity must not lose in the process of this critique. Drawing from movies, novels, and current events as well as from both age-old and the most contemporary theological literature, Love insists that Jesus Christ effects redemption, offering models for how to keep the cross at center without perpetuating violence."" --Cynthia L. Rigby author of Promotion of Social Righteousness Gregory Anderson Love is Associate Professor of Systematic Theology at San Francisco Theological Seminary and The Graduate Theological Union; he is an ordained Presbyterian pastor.
This study guide is a collection of 33 bible lessons that includes the message of peace and nonviolence,with questions for group discussion and sections of activity that make it delightful. The book also reflects the messages of Mahatma Gandhi, WCC, Pope John Paul 11, Martin Luther King (Jr.) and Archbishop Desmond Tutu.Ideal book for all age groups.
A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver s original work. Praise for the first edition: The best current single volume on reconstructing the theology of atonement. S. Mark Heim in Anglican Theological Review Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology. Religious Studies Review A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics. Trinity Journal This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource. Reviews in Religion and Theology
In a unique narrative approach, Sprinkle begins by looking at how the story of God as a whole portrays violence and war, drawing conclusions that guide the reader through the rest of the book. With urgency and precision, he navigates hard questions and examines key approaches to violence, driving every answer back to Scripture. Ultimately, Sprinkle challenges the church to "walk in a manner worthy of our calling" and shape our lives on the example of Christ. Nonviolence: The Revolutionary Way of Jesus is biblically rooted, theologically coherent, and prophetically challenging. It is a defining work that will stir discussions for years to come.
NON-VIOLENCE: A CHRISTIAN PERSPECTIVE is a transcription of a workshop led by Rev. John-Brian Paprock March 21, 2009 at the Joyful Path Buddhist Center in Blue Mounds, Wisconsin. Joyful Path entered into a yearlong examination of non-violence from a variety of religious perspectives. This was originally published in "Neighbors, Strangers and Everyone Else," a 2009 book by Rev. John-Brian Paprock which includes essays about Orthodox Christian spirituality, interfaith activities, and the public square. This separate book has been made is available due to its special message of hope in a violent world.
The God of peace is never glorified by human violence. Thomas Merton 'The God of Peace', John Dear's classic theology of nonviolence, broke new ground when it was first published as a breakthrough toward a new understanding of scripture, theology, social concerns and churches issues--from the perspective of Gospel nonviolence, in the tradition of Mahatma Gandhi, Martin Luther King, Jr., and Dorothy Day. This ground-breaking study begins not just with the culture of violence, but the nonviolence of God, and the revolutionary nonviolence of Jesus. From the start, John Dear explores traditional areas of theology, such as Christology, Trinitarian Theology, anthropology, sin, redemption, theodicy, salvation, ecclesiology, eschatology, spirituality, liturgy, Catholic social teaching, the just war theory,, feminism, liberation theology and the consistent ethic of life. This text will help university and theology students pursuing the theology and spirituality of nonviolence, as well as ordinary Christians and activists interested in the crucial connection between war and violence, and God and nonviolence.