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Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching.
Is there such a thing as an "oral Torah" that was given by God to the Jews? Rabbinic Orthodox Judaism is founded on the mythological premise that Moses received not just a written Torah, but also an oral Torah from God at Sinai, which was supposedly passed on to future rabbinic leaders right up to today. The mythology of the oral Torah gained traction in the aftermath of the fall of the Second Temple in the year 70 C.E., and as the Talmud was written during the centuries following. In the same generation that witnessed the fall of the Temple Jewish people by the thousands, throughout Israel and the Diaspora, were proclaiming that Yeshua is the Son of David, King of Israel, and the Messiah promised by the Jewish prophets of the Tanakh (Old Testament). In this book you will see that the "Torah" of rabbinic Judaism is actually a non-Torah, created for the purpose of leveraging the power of those who created the myth. Meanwhile, the true salvation of Israel and of all the world is found written in the pages of the Bible - both Tanakh and New Testament. In this age of the modern messianic Jewish revival, the mythology of oral Torah is being exposed, and the true Messiah is being revealed to Jewish people everywhere.
Whether you are studying the Bible for the first time or you're simply curious about its history and contents, you will find everything you need in this "accessible, well-written handbook to Jewish belief as set forth in the Torah" (The Jerusalem Post). George Robinson, author of the acclaimed Essential Judaism, begins by recounting the various theories of the origins of the Torah and goes on to explain its importance as the core element in Jewish belief and practice. He discusses the basics of Jewish theology and Jewish history as they are derived from the Torah, and he outlines how the Dead Sea Scrolls and other archaeological discoveries have enhanced our understanding of the Bible. He introduces us to the vast literature of biblical commentary, chronicles the evolution of the Torah’s place in the synagogue service, offers an illuminating discussion of women and the Bible, and provides a study guide as a companion for individual or group Bible study. In the book’s centerpiece, Robinson summarizes all fifty-four portions that make up the Torah and gives us a brilliant distillation of two thousand years of biblical commentaries—from the rabbis of the Mishnah and the Talmud to medieval commentators such as Rashi, Maimonides, and ibn Ezra to contemporary scholars such as Nahum Sarna, Nechama Leibowitz, Robert Alter, and Everett Fox. This extraordinary volume—which includes a listing of the Torah reading cycles, a Bible time line, glossaries of terms and biblical commentators, and a bibliography—will stand as the essential sourcebook on the Torah for years to come.
The intention of the authors is to present a vigorous critique of traditional-rabbinic Judaism. It should be clearly stated at the outset, however, that this critique is offered in the context of an intramural discussion between Jews who believe in Yeshua (Jesus) and those who do not yet follow Him. It should not be understood as an attack on the Jewish people, but rather as a dispute between different sects within Judaism, over the true interpretation of the Tanakh and the authority thereof. This paper's main objective will be to examine the validity of the following premise: for two millennia Judaism has been held hostage under the government and philosophy of one distinct sect, namely the Pharisees and their heirs--the rabbis. Since the destruction of the Second Temple, biblical Judaism had ceased to exist and the rabbinic traditions took over, with a completely reformed version of Judaism which centered on three main pillars: the rabbis themselves, the yeshiva (ישיבה) and the Halacha (הלכה). This work will also try to examine how this sect managed to enforce their traditions upon Israel and at what cost.In order to establish their authority over the Jewish people, the rabbis came up with the revolutionary idea according to which their philosophy, traditions and teachings (i.e., the Oral Law) were passed on through the generations, beginning with Moses and ultimately with God Himself. Henceforth, the focus of the rabbinic religion has been to study and meditate on the Oral Law (Oral Law). In fact, the Oral Law serves as the foundation upon which all the traditions of rabbinic Judaism stand. Without the rabbis' traditions, rabbinic Judaism losses all its validity and existence. In other words, if the divine origin of the Oral Law is nothing but a myth, then rabbinic Judaism has no leg to stand on. Other main objectives of this paper would be to historically examine how the sect of the Pharisees was able to attain such a stronghold over Judaism, to investigate whether the Oral Law's traditions are in fact rooted in the Bible and genuinely reflect God's will for men, and to examine the implications of the Oral Law on Judaism today, especially in regard to Israel's relationship to the New Testament and Yeshua. The first chapter of this paper will deal with the advent of the Pharisees and the circumstances which brought them into the position of authority.
From the Penteteuch and Nevi'im to the Ketuvim and the oral Torah, this straightforward reference walks you through God's instructions to His people and explains how these teachings are incorporated into Jewish life. The Everything Torah Book presents the tenets of the Jewish faith in an easy-to-understand reference. Fascinating insights into the history, stories, parables, and personalities that are featured in this sacred scripture will bring teachings to life. Regardless of your faith, The Everything Torah Book offers a wonderful insight into Jewish culture. Learn about: Jewish history and heritage What constitutes the Torah The importance of the Torah in the Jewish community How to expand your learning Incorporating teachings into your life Written by a rabbi, The Everything Torah Book presents the tenets of Jewish faith, tradition, and culture in one all-inclusive resource.
People from a Jewish background face difficult choices when they trust in Jesus as the Jewish Messiah. Baruch Maoz, the leader of a Christian Church in Israel, believes that to be Jewish is a blessing from God. The strong Jewish cultural identity impacts on worship and life so how does a Jewish Christian worship with his Gentile brothers and sisters? If they join churches will they be assimilated? If they establish synagogues will their fellow Christians feel excluded? The response that some Jewish Christians have decided upon is to establish a fourth branch of Judaism called Messianic Judaism (the others are Orthodox, Conservative and Reform). Baruch accepts there are fine Christians within the movement but shows how Jewish life is not the same as synagogue life. He enables Jewish Christians to retain a cultural identity without losing fellowship with other Christians.
For the first time in 2,000 years, non-Jews around the world are expressing a desire to connect with Torah, the Land of Israel, the God of Israel and the Jewish people. Ten From The Nations: Torah Awakening Among Non-Jews is a pioneering look at this startling phenomenon of a Torah awakening among current and former Christians. If you are intrigued by non-Jews coming closer to Torah, or if you'd like to meet the Jewish men and women who are befriending and teaching them, this book is for you. NOTE TO READERS: The contributors to this book represent a wide range of theological positions. As a result, there are chapters in this volume that have the potential to make some Jews and some people from the Nations uncomfortable. If you're willing to read about the spiritual stories of people with whom you don't agree theologically, you'll find that this book is groundbreaking.
The story of the origins and development of a Jewish form of secularism Not in the Heavens traces the rise of Jewish secularism through the visionary writers and thinkers who led its development. Spanning the rich history of Judaism from the Bible to today, David Biale shows how the secular tradition these visionaries created is a uniquely Jewish one, and how the emergence of Jewish secularism was not merely a response to modernity but arose from forces long at play within Judaism itself. Biale explores how ancient Hebrew books like Job, Song of Songs, and Esther downplay or even exclude God altogether, and how Spinoza, inspired by medieval Jewish philosophy, recast the biblical God in the role of nature and stripped the Torah of its revelatory status to instead read scripture as a historical and cultural text. Biale examines the influential Jewish thinkers who followed in Spinoza's secularizing footsteps, such as Salomon Maimon, Heinrich Heine, Sigmund Freud, and Albert Einstein. He tells the stories of those who also took their cues from medieval Jewish mysticism in their revolts against tradition, including Hayim Nahman Bialik, Gershom Scholem, and Franz Kafka. And he looks at Zionists like David Ben-Gurion and other secular political thinkers who recast Israel and the Bible in modern terms of race, nationalism, and the state. Not in the Heavens demonstrates how these many Jewish paths to secularism were dependent, in complex and paradoxical ways, on the very religious traditions they were rejecting, and examines the legacy and meaning of Jewish secularism today.
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This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.