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Tom Lantos was a Hungarian-born U.S. Congressman remembered for raising awareness and respect for human rights around the world. He was elected to the United States House of Representatives in 1980 becoming the only Holocaust survivor ever to serve in the Congress. In 1983 he co-founded and chaired the Congressional Human Rights Caucus renamed in his honour as the Tom Lantos Human Rights Commission. With articles authored by leading academics this Festschrift remembers Tom Lantos’s extensive human rights activism on the human rights themes he was passionately involved with around the world. The essays offer new insights on a range of topical human rights issues, such as human rights education, religious freedom, post-conflict justice, minority rights and identity politics.
We live in a time when the most appalling social injustices and unjust human sufferings no longer seem to generate the moral indignation and the political will needed both to combat them effectively and to create a more just and fair society. If God Were a Human Rights Activist aims to strengthen the organization and the determination of all those who have not given up the struggle for a better society, and specifically those that have done so under the banner of human rights. It discusses the challenges to human rights arising from religious movements and political theologies that claim the presence of religion in the public sphere. Increasingly globalized, such movements and the theologies sustaining them promote discourses of human dignity that rival, and often contradict, the one underlying secular human rights. Conventional or hegemonic human rights thinking lacks the necessary theoretical and analytical tools to position itself in relation to such movements and theologies; even worse, it does not understand the importance of doing so. It applies the same abstract recipe across the board, hoping that thereby the nature of alternative discourses and ideologies will be reduced to local specificities with no impact on the universal canon of human rights. As this strategy proves increasingly lacking, this book aims to demonstrate that only a counter-hegemonic conception of human rights can adequately face such challenges.
An exuberant autobiography that began with a fist fight at a get acquainted dance, then on to an adventurous path, cluttered with pot holes and uncertainty that took me beyond what I could ever imagine. Ultimately, it’s about how you will be remembered: is it your notable accomplishments or the values associated with who you were? Re-visiting my life as a congressman, I began to realize this could be the inkwell that I’d dip my quill into as I shared how becoming a Christian, plus the influence of notable leaders and plenty of serendipity that helped shaped my public persona. It was a reminder about the importance of the higher standard in serving the public interest, obviously lacking in today’s political culture. During my fourteen years in Congress, I witnessed first-hand the civility and trust among the leadership of both political parties that trickled down to the committee rooms and in the House Chamber that lead to notable accomplishments. My own achievements on international trade, human rights, preserving our natural resources happened only because of bipartisan support. Not so today. In the Halls of Congress and beyond (social media), it is more about radical partisanship and the special interests that reigns amok over our political system--a traumatized Congress, verifying what we don’t want to hear: this is democracy at its worst. Hopefully my book is revealing of democracy in its best form. For those of faith who serve in elective office, there is plenty of scrutiny, as I experienced as a Democrat. Whether it’s your adversaries, the skeptical media, or even supporters, there are lingering questions about who you are. Your moral fiber is always on the line, although some political figures manage to twist and slide and escape the judgment that they merit. And others get squarely called out and dragged before the court of public scrutiny. Hopefully, A Higher Calling well serve as a moral compass for others who must cope with their own challenges. My good fortune was a select number of political leaders, whose integrity and moral courage had an influence on my personal and political life that I did not fully appreciate until writing this book. A few were men of faith and others were guided by a moral compass, embracing higher standards that put the national interest first and foremost. Their actions for the common good over political and material self-interest showed me the right way. The act of re-living one’s past was revealing of how the episodes and intrigue captured the essence who I was and to solidify the inevitable question: why am I here? That line of inquiry led me to a rather creative epiphany: it wasn’t so much a memoir that I was prepared to write, but a call to action that made a big difference and has inspired me to share with others.
Human rights offer a vision of international justice that today’s idealistic millions hold dear. Yet the very concept on which the movement is based became familiar only a few decades ago when it profoundly reshaped our hopes for an improved humanity. In this pioneering book, Samuel Moyn elevates that extraordinary transformation to center stage and asks what it reveals about the ideal’s troubled present and uncertain future. For some, human rights stretch back to the dawn of Western civilization, the age of the American and French Revolutions, or the post–World War II moment when the Universal Declaration of Human Rights was framed. Revisiting these episodes in a dramatic tour of humanity’s moral history, The Last Utopia shows that it was in the decade after 1968 that human rights began to make sense to broad communities of people as the proper cause of justice. Across eastern and western Europe, as well as throughout the United States and Latin America, human rights crystallized in a few short years as social activism and political rhetoric moved it from the hallways of the United Nations to the global forefront. It was on the ruins of earlier political utopias, Moyn argues, that human rights achieved contemporary prominence. The morality of individual rights substituted for the soiled political dreams of revolutionary communism and nationalism as international law became an alternative to popular struggle and bloody violence. But as the ideal of human rights enters into rival political agendas, it requires more vigilance and scrutiny than when it became the watchword of our hopes.
Demonstrates how the Reagan administration and members of Congress shaped US human rights policy in the late Cold War.
This book addresses the impact of a range of destabilising issues on minority rights in Europe and North America. This collection stems from the fact that liberal democracy did not bring about the “end of history” but rather that the transatlantic region of Europe and North America has encountered a new era of instability, particularly since the global financial crisis. The transatlantic region may have appeared to be entering a period of stability, but terrorist attacks on the soil of Euro-Atlantic states, the financial crisis itself and other changes, including mass migration, the rise of populism, changes in fundamental political conceptions, technological change, and most recently the Covid pandemic, have brought increasing uncertainties and instabilities in existing orders. In these contexts, the book investigates the resulting difficulties and opportunities for minority rights. Bringing together scholars from a range of disciplines who are engaged in work on various unstable orders, the book provides a unique and largely neglected perspective on present developments as well as addressing the pressing issue of the future of the minority rights regime at global, regional and national levels. This book will appeal to those with interests in minority rights, human rights, nationalism, law and politics.
The promotion and protection of human rights is a pillar of the United Nations, enshrined in the Charter, the international bill of rights, elaborated in General Assembly resolutions and declarations, and buttressed by monitoring mechanisms and regional human rights courts. After WWII the world demanded respect for collective and individual rights and freedoms, including the right to live in peace, i.e.freedom from fear and want, the right to food, water, health, shelter, belief and expression. Human dignity was understood as an inalienable entitlement of every member of the human family, rights that were juridical. justiciable and enforceable. It did not take long for these noble goals to be politicized. Many States systematically weaponize human rights for geopolitics. A “human rights industry” operates at all levels and instrumentalizes values with the complicity of diplomats, politicians, non-governmental organizations, academics, journalists, -independent experts-, rapporteurs, secretariat members and media conglomerates. This book addresses the decisive role played by major governmental and private agencies such as the National Endowment for Democracy, USAID, elite think tanks, Council on Foreign Relations, Trilateral Commission, World Economic Forum and others in shaping a “perception” of human rights that primarily serves geopolitical interests. Major non-governmental organizations that once were truly independent, including Amnesty and HRW, today belong to the leading narrative managers. The voting record in the General Assembly and Human Rights Council by China, Russia, the United States, Canada, UK, EU, OIC, Group of 77, Non-aligned movement, etc. documents who supports and who subverts human rights. Why do the Council and NGOs practice double-standards and allow States to brazenly lie, blackmail and bully weaker States? Under the pretext of providing humanitarian assistance, lethal military interventions are conducted, e.g. in Libya, emblematic example of how the noble idea of the “responsibility to protect” was corrupted. Propagandistic use of the words “human rights”, “democracy”, “rule of law”, "freedom" - demean them and subvert rational discourse. Drawing on more than four decades of working in the field of human rights as UN staff member, rapporteur, consultant, professor and NGO president, Alfred de Zayas examines how the tools of implementation of human rights serve to entrench political narratives promoted by the “industry”.
What are the future perspectives for Jews and Jewish networks in contemporary Europe? Is there a new quality of relations between Jews and non-Jews, despite or precisely because of the Holocaust trauma? How is the memory of the extermination of 6 million European Jews reflected in memorial events and literature, film, drama, and visual arts media? To what degree do European Jews feel as integrated people, as Europeans per see, and as safe citizens? An interdisciplinary team of historians, cultural anthropologists, sociologists, and literary theorists answers these questions for Poland, Hungary, the Czech Republic, Slovakia, and Germany. They show that the Holocaust has become an enduring topic in public among Jews and non-Jews. However, Jews in Europe work self-confidently on their future on the "old continent," new alliances, and in cooperation with a broad network of civil forces. Non-Jewish interest in Jewish history and the present has significantly increased over decades, and networks combatting anti-Semitism have strengthened.
The Rise and Fall of Human Rights provides a groundbreaking ethnographic investigation of the Palestinian human rights world—its NGOs, activists, and "victims," as well as their politics, training, and discourse—since 1979. Though human rights activity began as a means of struggle against the Israeli occupation, in failing to end the Israeli occupation, protect basic human rights, or establish an accountable Palestinian government, the human rights industry has become the object of cynicism for many Palestinians. But far from indicating apathy, such cynicism generates a productive critique of domestic politics and Western interventionism. This book illuminates the successes and failures of Palestinians' varied engagements with human rights in their quest for independence.