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Based on two years of intensive fieldwork, this detailed community study breaks new ground. Combining anthropological and historical disciplines, it deals with village politics amongst rural Malays growing oil-palm and rubber. This study traces the continuing influence of the colonial and post-colonial state policies on contemporary rural development. It shows that village political cleavages are not just the result of modern electoral practices introduced after World War II but are responses to politico-economic events at the national and even international levels. It examines not only inter-party rivalry between the United Malays National Organization (UMNO) and Parti Islam SeMalaysia (PAS) but also the intra-party politics of both organizations at the local level.
The Malayan Emergency lasted from 1948 to 1960. During these tumultuous years, following so soon after the Japanese surrender at the end of the Second World War, the whole country was once more turned upside down and the lives of the people changed. The war against the Communist Party of Malaya's determined efforts to overthrow the Malayan government involved the whole population in one form or another. Dr Comber analyses the pivotal role of the Malayan Police's Special Branch, the government's supreme intelligence agency, in defeating the communist uprising and safeguarding the security of the country. He shows for the first time how the Special Branch was organised and how it worked in providing the security forces with political and operational intelligence. His book represents a major contribution to our understanding of the Emergency and will be of great interest to all students of Malay(si)a's recent history as well as counter-guerrilla operations. It can profitably be mined, too, to see what lessons can be learned for counterinsurgency operations in other parts of the world.
The bibliographical essays on the studies of the ethnic Chinese in the ASEAN states will be extremely useful as it is the first monograph of its kind and also up-to-date. It begins with a general overview on the studies of the ethnic Chinese in the ASEAN states, and is followed by five country studies and two essays on specific topics. All essays in this volume were written by specialists.
"Behind Barbed Wire looks behind the façade to ask what it was really like to be moved to, and live in, a 'New Village'. Tan, who himself lived in New Villages growing up, combines archival sources and oral history to give us a rounded account . . . We need Tan's book, because up to now the outsider's view has predominated, and outsiders have their own agenda." Karl Hack, in the Journal of the Malaysian Branch of the Royal Asiatic Society This unique book revisits the moment in the Malayan Emergency when some 500,000 women, children and men were uprooted from their homes and moved into new settlements, guarded day and night by police and troops. A majority were rural Chinese: market gardeners, shopkeepers, rice farmers, tin miners and rubber tappers who had long made Malaya their home and had lived through the hardships of the Japanese Occupation. Based upon newly accessible archival materials and painstaking multilingual interviews with more than 80 informants in four New Villages, Tan Teng Phee rewrites the history of the Emergency, exposing the voices of those at the heart of this lauded ‘social experiment’. In Francis Loh’s words, these were ordinary villagers ‘caught in the crossfire between the British security forces and the Malayan Communist Party’ whose lives were turned inside-out and re-ordered completely, with daily curfews, body searches and food controls alongside the carrots and sticks of registration, (re)education, sanitation, psychological warfare and swift punishment. Highlighting the disciplinary aims of British policy, as well as the ways in which villagers resisted this discipline through ‘weapons of the weak’, this book forms a unique history from below of the Malayan Emergency, and of a resettlement programme which shaped the social and geographical landscape of Malaysia for generations to come.
Malaya was first published in 1958. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. As Dr. mills points out, postwar Malaya has, in general, been typical of Southeast Asia politically and economically. This fact makes his account of Malayan developments over the last decade of special significance to anyone concerned about the future of freedom in that part of the world. He traces the changes from the prewar period, when Malaya was under British colonial rule and the bulk of the population was satisfied with its government, to the present, with its political agitation, financial difficulties, and social discontent. He presents a detailed picture of the rubber and tin industries, which are Malaya's basic source of revenue, and assesses their probable status in the future.
Dr Comber's account of General Templer's administration in Malaya as High Commissioner and Director of Operations (1952-54) during the Malayan Emergency departs from the usually accepted orthodox assessment of his time in Malaya by focusing on the political and socioeconomic aspects of his governance rather than the military. In doing so, Dr Comber has relied mainly on primary and other first-hand sources, including the confidential reports sent from Malaya by the Australian Commission to the Australian government in Canberra, and the private papers of some of the leading Malayan politicians of the time with whom Templer had dealings which have been deposited in the ISEAS Library, Singapore, many of which have not been used before.The evidence and facts that Dr Comber marshals in this study reflect well the reservations that were often felt about General Templer's authoritarian form of government. While he was a good general and had an impressive military record, his administration in Malaya was marred by a lack of understanding of the background to Malaya's history and the subtleties that are inherent in its culture and way of life which would have enabled him to come to terms more easily with the aspirations of the Malayan people for self-government and independence.
The career of John Davis was inextricably and paradoxically intertwined with that of Chin Peng, the leader of the Malayan Communist Party and the man who was to become Britain’s chief enemy in the long Communist struggle for the soul of Malaya. When the Japanese invaded Malaya during WWII, John Davis escaped to Ceylon, sailing 1,700 miles in a Malay fishing boat, before planning the infiltration of Chinese intelligence agents and British officers back into the Malayan peninsula. With the support of Chin Peng and the cooperation of the Malayan Peoples Anti-Japanese Army, Davis led SOE Force 136 into Japanese-occupied Malaya where he operated from camps deep in the jungle with Freddy Spencer Chapman and fellow covert agents. Yet Davis was more than a wartime hero. Following the war, he was heavily involved in Malayan Emergency affairs: squatter control, the establishment of New Villages and, vitally, of tracking down and confronting his old adversary Chin Peng and the communist terrorists. Historian and biographer Margaret Shennan, born and raised in Malaya and an expert on the British in pre-independence Malaysia, tells the extraordinary, untold story of John Davis, CBE, DSO, an iconic figure in Malaya’s colonial history. Illustrated with Davis’ personal photographs and featuring correspondence between Davis and Chin Peng, this is a story which truly deserves to be told.
This book offers a scholarly perspective on heritage as a discourse, concept and lived experience in Malaysia. It argues that heritage is not a received narrative but a construct in the making. Starting with alternative ways of “museumising” heritage, the book then addresses a broad range of issues involving multicultural and folklore heritage, the small town, nostalgia and the environment, and transnationalism and cosmopolitanism. In so doing it delivers an intervention in received ways of talking about and “doing” heritage in academic as well as state and public discourse in Malaysia, which are largely dominated by perspectives that do not sufficiently engage with the cultural complexities and sociopolitical implications of heritage. The book also critically explores the politics and dynamics of heritage production in Malaysia to contest “Malaysian heritage” as a stable narrative, exploring both its cogency and contingency, and builds on a deep engagement with a non-western society in the service of “provincialising” critical heritage studies, with the broader goal of contributing to Malaysian studies.​