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Transcultural Cities uses a framework of transcultural placemaking, cross-disciplinary inquiry and transnational focus to examine a collection of case studies around the world, presented by a multidisciplinary group of scholars and activists in architecture, urban planning, urban studies, art, environmental psychology, geography, political science, and social work. The book addresses the intercultural exchanges as well as the cultural trans-formation that takes place in urban spaces. In doing so, it views cultures not in isolation from each other in today’s diverse urban environments, but as mutually influenced, constituted and transformed. In cities and regions around the globe, migrations of people have continued to shape the makeup and making of neighborhoods, districts, and communities. For instance, in North America, new immigrants have revitalized many of the decaying urban landscapes, creating renewed cultural ambiance and economic networks that transcend borders. In Richmond, BC Canada, an Asian night market has become a major cultural event that draws visitors throughout the region and across the US and Canadian border. Across the Pacific, foreign domestic workers in Hong Kong transform the deserted office district in Central on weekends into a carnivalesque site. While contributing to the multicultural vibes in cities, migration and movements have also resulted in tensions, competition, and clashes of cultures between different ethnic communities, old-timers, newcomers, employees and employers, individuals and institutions. In Transcultural Cities Jeffrey Hou and a cross-disciplinary team of authors argue for a more critical and open approach that sees today’s cities, urban places, and placemaking as vehicles for cross-cultural understanding.
The A to Z of Malaysia encapsulates the development of Malaysia from prehistory to the early years of the 21st century. It covers not only Malaysia's history but also its politics, economy, multiethnic society, multiculturalism, scientific and technological developments, and the state of its environment. A host of contemporary issues and challenges are featured, including ethnic polarization, economic equity, and polygamy; concepts like Ketuanan Melayu (Malay Dominance), "Malaysian Malaysia," "Malay," and Islam Hadhari (Civilizational Islam); and terms like "Ali Baba" business, kiasi, bejalai, and "Twenty Points." Over 500 cross-referenced dictionary entries are contained in this reference, covering everything from ethno-historical entries to those on culinary favorites and personalities. A chronology, an introductory essay, appendixes, and a bibliography complement the dictionary entries, enhancing the authoritative and up-to-date information provided.
This study offers detailed analysis of the manipulative strategies of local rivals active over several decades in the competition for local status and power.
This volume is about border landscapes, with emphasis on the varying impact that political decision-making and ideological differences can have on the environment at border locations, for example. This volume by political-geography experts from across the globe provides important insights specficially into border landscapes and so serves to further our understanding of aspects of cultural landscapes.
Malaysia, a new nation whose very existence depends on holding disparate ethnic groups in balance, is an example of a developing nation whose legislature does influence policy. This pioneering survey and analysis of the Malaysian parliament carefully documents and interprets the interaction of legislator, party, and voter in Malaysia. The study ind
"Behind Barbed Wire looks behind the façade to ask what it was really like to be moved to, and live in, a 'New Village'. Tan, who himself lived in New Villages growing up, combines archival sources and oral history to give us a rounded account . . . We need Tan's book, because up to now the outsider's view has predominated, and outsiders have their own agenda." Karl Hack, in the Journal of the Malaysian Branch of the Royal Asiatic Society This unique book revisits the moment in the Malayan Emergency when some 500,000 women, children and men were uprooted from their homes and moved into new settlements, guarded day and night by police and troops. A majority were rural Chinese: market gardeners, shopkeepers, rice farmers, tin miners and rubber tappers who had long made Malaya their home and had lived through the hardships of the Japanese Occupation. Based upon newly accessible archival materials and painstaking multilingual interviews with more than 80 informants in four New Villages, Tan Teng Phee rewrites the history of the Emergency, exposing the voices of those at the heart of this lauded ‘social experiment’. In Francis Loh’s words, these were ordinary villagers ‘caught in the crossfire between the British security forces and the Malayan Communist Party’ whose lives were turned inside-out and re-ordered completely, with daily curfews, body searches and food controls alongside the carrots and sticks of registration, (re)education, sanitation, psychological warfare and swift punishment. Highlighting the disciplinary aims of British policy, as well as the ways in which villagers resisted this discipline through ‘weapons of the weak’, this book forms a unique history from below of the Malayan Emergency, and of a resettlement programme which shaped the social and geographical landscape of Malaysia for generations to come.
Malaysia is one of the most intriguing countries in Asia in many respects. It consists of several distinct areas, not only geographically but ethnically as well; along with Malays and related groups, the country has a very large Indian and Chinese population. The spoken languages obviously vary at home, although Bahasa Malaysia is the official language and nearly everyone speaks English. There is also a mixture of religions, with Islam predominating among the Malays and others, Hinduism and Sikhism among the Indians, mainly Daoism and Confucianism among the Chinese, but also some Christians as well as older indigenous beliefs in certain places. This second edition of Historical Dictionary of Malaysia contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Malaysia.
Kuala Lumpur, the capital city of Malaysia, is a former colony of the British Empire which today prides itself in being a multicultural society par excellence. However, the Islamisation of the urban landscape, which is at the core of Malaysia’s decolonisation projects, has marginalised the Chinese urban spaces which were once at the heart of Kuala Lumpur. Engaging with complex colonial and postcolonial aspects of the city, from the British colonial era in the 1880s to the modernisation period in the 1990s, this book demonstrates how Kuala Lumpur’s urban landscape is overwritten by a racial agenda through the promotion of Malaysian Architecture, including the world-famous mega-projects of the Petronas Twin Towers and the new administrative capital of Putrajaya. Drawing on a wide range of Chinese community archives, interviews and resources, the book illustrates how Kuala Lumpur’s Chinese spaces have been subjugated. This includes original case studies showing how the Chinese re-appropriated the Kuala Lumpur old city centre of Chinatown and Chinese cemeteries as a way of contesting state’s hegemonic national identity and ideology. This book is arguably the first academic book to examine the relationship of Malaysia’s large Chinese minority with the politics of architecture and urbanism in Kuala Lumpur. It is also one of the few academic books to situate the Chinese diaspora spaces at the centre of the construction of city and nation. By including the spatial contestation of those from the margins and their resistance against the state ideology, this book proposes a recuperative urban and architectural history, seeking to revalidate the marginalised spaces of minority community and re-script them into the narrative of the postcolonial nation-state.