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Excerpt from The New Philosophy, Vol. 2 I shall now proceed to offer my system - the founda tion from which I take my views, and on which my theories will be built, and which I have a hope will be found to be based on truth. It is in the strict sense of the word Philosophy that my book presumes to assume that name; for philosopher means only a lover of truth. It was, indeed, to find the truth that first put me on examination, and seeking one, another and another opened to my thought. I quickly framed out of them a system; to draw my inferences I used only reason, and applying them to Nature they seemed to agree with her. This looked like evi dence. I had not sought my views by science, but after having found, I endeavoured as much as I could to bring science to try them, and again it appeared to me that in every instance in which science was made their test, it also became their proof, often even to demonstration. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This Volume, A General Introduction To Indian Philosophy, Covers The Vedic And Epic Periods, Including The Expositions On The Hymns Of The Rig Veda, The Upanishads, Jainism, Buddhism And The Theism Of The Bhagvadgita.
Excerpt from The New Church Repository, and Monthly Review, 1849, Vol. 2: Devoted to the Exposition of the Philosophy and Theology Taught in the Writings of Emanuel Swedenborg On the contrary, it would seem from the language of Swedenborg in the following extracts that it was not the time, but simply the character, of the day that was changed. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from Edinburgh New Philosophical Journal, 1833 I. On the Physical Structure of the Site of Rome, and the adjoining Country. Communicated by the Author, II. Observations on the Deviation of the Compass; with Examples of its fatal influence in some melancholy and dreadful shipwrecks. By the Rev. William scoresby, F. R. S. &c. Communicated by the Author. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
A magazine for literature, philosophy, and religion.
Excerpt from The Edinburgh New Philosophical Journal, 1828 A few Remarks on the class Mollusca in Dr fleming's Work on British Animals; with Descriptions of some new Species. By george johnston, M.D. Fellow of the Royal College of Surgeons of Edinburgh. Communicated by the Author. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The New Republic, Vol. 2: Or Culture, Faith, and Philosophy in an English Country House 'And now, Mr. Laurence, ' said Lady Ambrose, 'begin at the beginning, please, and don't do as Lord Kennington did at the Eton and Harrow match the other day - go talking to me about "overs," and "long-stops," and things like that before I was even quite sure of the difference between "out" and "in." About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Philosophy of Religion, Vol. 2: On the Basis of Its History From this point of View there arose new tasks for philosophy; the attempt had to be made to recognise in nature the unconscious shaping of mind, striving after consciousness and freedom through the various stages of organisation and on the other hand, to trace in the historical life of mind the process by which it extricates itself from its original entanglement in nature, and comes to itself; and then, further, how it again makes good its breach with nature, and restores its original unity with her in a higher form as its own free product. Thus we have the three principal parts of philosophy - the philo sophy of Nature, of History, and of Art and Religion. These are treated connectedly in the System of Transcendental Idealism which is the most complete of Schelling's writings. In this work the subject of religion is only briefly touched upon at the close of the History of Philosophy; but the suggestions thrown out are in teresting both in themselves and as the germs of thought put for ward at a later period, and we shall do well to notice them. Schelling's mind is already busy with the problem of liberty in its relation to the necessity, the law, and the purpose of the world order; to this problem he is already seeking a solution drawn from ultimate metaphysical principles. That the entirely lawless play of freedom, which every free being is playing for itself, as if no other being existed by its side, should yet issue in a result which is reasonable and connected - and that this is so, I am obliged to take for granted in every act I do - is a thing quite incomprehensible if it be not the case that the objective is in all acting something com mon, by which all the acts of men are guided to one harmonious end, so that, however they indulge their own caprices, they yet bring about, without and against their will, by a necessity which is hidden from their eyes, a development of the drama which they themselves were far from intending. This necessity can only be thought by an absolute synthesis of all the acts by which the whole of history unrolls itself, a synthesis in which all is estimated and calculated beforehand in such a way that, however contradictory and dishar monious it may appear, it yet has and finds in it its basis of unity. Such a synthesis or pre-established harmony of the subjective and the objective, the conscious and the unconscious, the free and the necessary, must have its ground in a Higher, which transcends both, which can be neither of the two, but only the absolute identity of both. The Eternal Unconscious is, on the one hand, the invisible root of all intelligences and the ground of the law-observance they exhibit in the midst of their freedom but itself cannot be denoted by any predicates taken from the world of intelligence and freedom, since it is the absolutely Simple, which for that reason can never be an object of knowledge, but only of presupposition in action, i.e. Of faith. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Journal of Christian Philosophy, Vol. 2: April, 1883In pursuing the present inquiry, we shall, first of all, examine the question, to what length of time history proper goes back for how many centuries or millennia do the contemporary writ ten records of historic man indicate or prove his existence upon the earth?And here, in the first place, the inquiry may be restricted to the nations of the Eastern Hemisphere. The New World, at the time of its discovery by Europe, possessed nothing that de serves the name oi history. The picture-writings of the Aztecs were not records, but symbolic representations capable of being variously interpreted, and only supposed to become intelligible by the application to them of oral tradition.' Thus the native races of America, prior to the Spanish conquests, belong to the category of prehistoric and not of historic man, ' and there fore do not come under our present head of inquiry.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and the so-called "Grand Chronicler," and the relevance of non-literary models—museum presentations and picturings—regarding historical discourse. The range of approaches found in A New Philosophy of History ensures that this book will establish itself as required reading not only for historians, but for everyone interested in literary theory, philosophy, or cultural studies. This volume presents essays by Hans Kellner, Nancy F. Partner, Richard T. Vann, Arthur C. Danto, Linda Orr, Philippe Carrard, Ann Rigney, Allan Megill, Robert Berkhofer, Stephen Bann, and Frank Ankersmit.