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In this second volume, Dr. Zikmund continues the untold stories in the formation of the United Church of Christ (UCC). Volume 1 focused on those ethnic groups, or ecclesiastical movements, often overlooked by UCC historical orthodoxy. This second book of essays does two things: it provides additional information about groups not covered in the original collection, and it explores the sources of some principles and practices important to the UCC identity. Volume 2 invites readers to enhance their knowledge of history as an important source of spiritual strength for these times. It also examines more deeply what it means for the UCC to celebrate its "unity in diversity." It explores such areas as Lutheran and Reformed Cooperation; German Evangelical Protestants; Origins of the Christian Denomination in New England; Evangelical Pietism and Biblical Criticism; Women's Mission Structures and the American Board; Religious Journalism; Philip William Otterbein and the United Brethren; from German Reformed Roots to the Churches of God; The Congregational Training School for Women; and Chinese Congregationalism. Contributors include: J. Martin Bailey, Dorothy C. Bass, Curtis Beach, Thomas E. Dipko, Matthew Fong, J. Harvey Gossard, Rose Lee, Elizabeth C. Nordbeck, Horace S. Sills, Priscilla Stuckey-Kauffman, Dorothy Wong, Barbara Brown Zikmund, and Lowell H. Zuck.
'The Search for a Common Identity' explores the process by which Scottish Baptists came to recognize the need for a union of Baptist churches in Scotland prior to 1869. This book identifies the major leaders in each of the three main Baptist streams in the early nineteenth century and shows how they came to the conviction that it was important for them to establish a common identity. At the heart of their unity was an enthusiasm for evangelism. The Baptist Home Missionary Society was formed in 1827. Its early successes demonstrated the wisdom of cooperation between the different Baptist agencies in Scotland. There had been three attempts to form a union of churches that failed because differences of perspective could not be reconciled. The principal achievement of the 1869 Baptist Union was in enabling Baptists with different theological opinions to come together to promote common practical objectives. In short, a shared sense of purpose led to the growth and establishment of the Baptist Union of Scotland.
A Copious Fountain tells the two-hundred-year-old story of Union Presbyterian Seminary in Richmond, Virginia. From its first days at Hampden-Sydney College, Union Presbyterian Seminary has answered its call to equip educated ministers to serve the church. As the first institution of its kind in the South, Union Presbyterian Seminary created a standard for theological education across denominational affiliations. This systematic history of Union Presbyterian Seminary gives cultural and historical context to the school through its bicentennial year. Combining research, photographs, and primary source documents, Sweetser's book celebrates the enduring influence of Union Presbyterian Seminary in the church and beyond.
Today, there are more than two million Hindus in America. But before the twentieth century, Hinduism was unknown in the United States. But while Americans did not write about "Hinduism," they speculated at length about "heathenism," "the religion of the Hindoos," and "Brahmanism." In Heathen, Hindoo, Hindu, Michael J. Altman argues that this is not a mere sematic distinction-a case of more politically correct terminology being accepted over time-but a way that Americans worked out their own identities. American representations of India said more about Americans than about Hindus. Cotton Mather, Hannah Adams, and Joseph Priestley engaged the larger European Enlightenment project of classifying and comparing religion in India. Evangelical missionaries used images of "Hindoo heathenism" to raise support at home. Unitarian Protestants found a kindred spirit in the writings of Bengali reformer Rammohun Roy. Popular magazines and common school books used the image of dark, heathen, despotic India to buttress Protestant, white, democratic American identity. Transcendentalists and Theosophists imagined the contemplative and esoteric religion of India as an alternative to materialist American Protestantism. Hindu delegates and American speakers at the 1893 World's Parliament of Religions engaged in a protracted debate about the definition of religion in industrializing America. Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Altman reorients American religious history and the history of Asian religions in America, showing how Americans of all sorts imagined India for their own purposes. The questions that animated descriptions of heathens, Hindoos, and Hindus in the past, he argues, still animate American debates today.