Download Free The New Confucian Movement 2001 2021 Book in PDF and EPUB Free Download. You can read online The New Confucian Movement 2001 2021 and write the review.

Twenty years after publishing the book Reinventing Confucianism – The New Confucian Movement, – and exactly one hundred years after the publication of Eastern and Western Cultures and Their Philosophies by Liang Shuming (1893-1988), widely considered as the first spark, if not the actual start, of the New Confucian Movement - I take up once again the topic of the New Confucian Movement. On my side, at the time, twenty years ago, it was an attempt to describe a philosophical movement that greatly impressed me. Umberto Bresciani 1942 Born in Ca’d’Andrea, Cremona, Italy. 1962 High School Graduate (Maturità Classica), Liceo Ballerini, Seregno (MI), Italy. 1968 Licentiate of Philosophy & Theology, Studentato Teologico Saveriano, Parma, Italy. 1969 Entered Chinese Language Institute (Annexed to Fujen University, Taipei, Taiwan). 1973 B.A. (major: History; minor: Chinese Studies), University of Maryland (U.S.A.), Far East Division. 1975 M.A. Chinese Literature, National Taiwan University, Taipei, Taiwan. 1983 Ph. D. Chinese Literature, National Taiwan University, Taipei, Taiwan. Professor of Italian Language: National Taiwan Normal University, Taipei (since 1974). Professor, Dept. of Italian Language & Culture, Fujen University, Xinzhuang, Taipei, Taiwan (since 2003). Umberto Bresciani has lived in Taiwan for over 40 years. His main interest is Chinese philosophical and religious thought and comparative theological studies. Main publications Books: Xifang hanxuejia yanjiu wenshidongyi de shangdui (Evaluation of research by Western sinologists on the Wenshidongyi), dissertation for the Ph.D., Chinese Literature, Taipei: National Taiwan University, May 1983. Reinventing Confucianism: The New Confucian Movement, Taipei: Ricci Institute, 2001. La filosofia cinese nel ventesimo secolo – I nuovi confuciani, Roma: Urbaniana University Press, 2009. Il primo principio della filosofia confuciana (Ebook), Gaeta: Passerino Editore, 2014.
This collection of essays explores the development of the New Confucianism movement during the twentieth-century and questions whether it is, in fact, a distinctly new intellectual movement or one that has been mostly retrospectively created. The questions that contributors to this book seek to answer about this neo-conservative philosophical movement include: 'What has been the cross-fertilization between Chinese scholars in China and overseas made possible by the shared discourse of Confucianism?'; 'To what extent does this discourse transcend geographical, political, cultural, and ideological divides?'; 'Why do so many Chinese intellectuals equate Confucianism with Chinese cultural identity?'; and 'Does the Confucian revival of the 1990s in China and Taiwan represent a genuine philosophical renaissance or a resurgence in interest based on political and cultural factors?'.
Reinventing Confucianism is a pioneer presentation of the New Confucian Movement, which has developed in China in the aftermath of the 1919 May Fourth Movement. The book offers a brief history of this current of thought, reviewing the three generations of leaders from the 1920s to the present, and describes the life and thought of eleven main figures representative of the philosophical development of China in the 20th century. We are introduced to Liang Shuming, the forerunner of the movement; Ma Yifu, the Confucian hermit; Xiong Shili the metaphysician; Zhang Junmai, an advocate of political democracy and constitutionalism; Feng Youlan, the renowned philosopher; He Lin, a follower of Hegel; Qian Mu, the historian; Tang Junyi, the spiritual philosopher; Xu Fuguan the intellectual histo rian and sharp columnist; and finally Mou Zongsan, with his elaborate metaphysical system, considered by many as the crowning of this collective philosophical endeavor. Umberto Bresciani also discusses the third generation of the movement and the renaissance of Confucian studies in today’s China. The book is the most complete assessment to date of the accomplishments, limits, and future of a movement now situated at the center of the Chinese intellectual landscape. Umberto Bresciani introduces to us the history and central issues of the New Confucian Movement, and presents the life and thought of eleven leading figures. He also discusses the third generation of the movement and the renaissance of Confucian studies in today’s China as well as the accomplishment, limits and future of the movement. This book is a precious reference for anyone interested in the history of Chinese philosophy and cultural history. Its focus on comparative culture and thought makes it an indispensable tool for research and teaching in these fields. Umberto Bresciani 1942 Born in Ca’d’Andrea, Cremona, Italy. 1962 High School Graduate (Maturità Classica), Liceo Ballerini, Seregno (MI), Italy. 1968 Licentiate of Philosophy & Theology, Studentato Teologico Saveriano, Parma, Italy. 1969 Entered Chinese Language Institute (Annexed to Fujen University, Taipei, Taiwan). 1973 B.A. (major: History; minor: Chinese Studies), University of Maryland (U.S.A.), Far East Division. 1975 M.A. Chinese Literature, National Taiwan University, Taipei, Taiwan. 1983 Ph. D. Chinese Literature, National Taiwan University, Taipei, Taiwan. Professor of Italian Language: National Taiwan Normal University, Taipei (since 1974). Professor, Dept. of Italian Language & Culture, Fujen University, Xinzhuang, Taipei, Taiwan (since 2003). Umberto Bresciani has lived in Taiwan for over 40 years. His main interest is Chinese philosophical and religious thought and comparative theological studies. Main publications Books: Xifang hanxuejia yanjiu wenshidongyi de shangdui (Evaluation of research by Western sinologists on the Wenshidongyi), dissertation for the Ph.D., Chinese Literature, Taipei: National Taiwan University, May 1983. Reinventing Confucianism: The New Confucian Movement, Taipei: Ricci Institute, 2001. La filosofia cinese nel ventesimo secolo – I nuovi confuciani, Roma: Urbaniana University Press, 2009. Il primo principio della filosofia confuciana (Ebook), Gaeta: Passerino Editore, 2014.
Wei Shi’s well-crafted study weaves together historical context, ideological complexities, and insightful case studies on Confucian metaphysics, ethics, and politics. Engagingly written, it seamlessly bridges the gap between universal and nationalist (particular) perspectives, offering a rich tapestry of ideas and satisfying unity. Shi describes the profound impact of Confucian revival on China's cultural identity. She argues that Confucian ideas continue to shape China's trajectory in an ever-changing world. Specialists, graduate students, and enthusiasts will find this work an invaluable resource in understanding the multifaceted landscape of China’s Confucian revival in the twenty-first century.
China now attracts global attention in direct proportion to its increasing economic and geopolitical power. But for millennia, the philosophy which has shaped the soul of China is not modern Communism, or even new forms of capitalism, but rather Confucianism. And one of the most striking phenomena relating to China's ascendancy on the world stage is a burgeoning interest, throughout Asia and beyond, in the humanistic culture and values that underlie Chinese politics and finance: particularly the thought of Confucius passed on in the Analects. In this stimulating conversation, two leading thinkers from the Confucian and Buddhist traditions discuss the timely relevance of a rejuvenated Confucian ethics to some of the most urgent issues in the modern world: Sino/Japanese/US relations; the transformation of society through education and dialogue; and the role of world religions in promoting human flourishing. Exploring correspondences between the Confucian and Buddhist world-views, the interlocutors commit themselves to a view of spirituality and religion that, without blurring cultural difference, is focused above all on the 'universal heart': on harmony between people and nature that leads to peace and to a hopeful future for all humanity.
Historical Dictionary of Confucianismis devoted exclusively to Confucianism, the great Chinese tradition that has gathered around the teachings of Confucius (Kongzi) for more than 2,500 years. Confucianism encompasses a broad array of moral, social, philosophical and religious ideas, values and practices. It is an ancient and immense tradition of great subtlety and complexity. This work provides ready access to terms, personalities, movements, and texts of the tradition as it has made its trek throughout East Asia, especially Korea and Japan. This book contains a chronology, introduction, and extensive bibliography. The dictionary section has more than 700 cross-referenced entries on terms, personalities, movements, and texts of the tradition. Historical Dictionary of Confucianism is an excellent resource for students, researchers, and anyone wanting to know more about Confucianism.
This book revisits the encounter between Chinese and Western philosophy while unfolding questions about the way "comparative philosophy" is conducted today. In the vulgate of intellectual history, "Western thought" has constructed a substantialist view of reality that puts "relations" and "processes" into a subordinate position. The same view explains for the primacy given to the autonomy of individual beings. In contrast, according to the same vulgate, Chinese thought has been mainly stressing the fluidity of all phenomena and forms of life so as to best adapt to their overarching patterns. I label such vision the Disneyland of comparative philosophy. It deciphers texts, partly in function of concepts that it extracts from them, partly according to notions that are superimposed over these texts. The two first chapters are focused upon the Western version of the "Disneyland of comparative philosophy." The third chapter shifts to Chinese narratives about local, comparative and global philosophies. In contrast to these approaches, the fourth chapter offers a blueprint as to the way to engage different philosophical traditions into tasks they define and share together. A last chapter presents four cases of ongoing transcultural philosophical dialogues and the promises they bear. Once it develops outside pre-formatted narratives, the web shaped by our philosophies and wisdoms suggests the outlines of a world that we could inhabit together.
This landmark volume deals with such essential questions as: What points of departure, or resources, can be identified in Chinese history and culture for what we call 'democracy'? What are, and have been, their potential for development in a modern China confronted with powerful Western influences? Are there any connections between imperial China’s strong legal tradition and the PRC’s current endeavour to restore the rule of law, in a context of legal globalization in which China itself is an important participant? How serious, or superficial, should the political opening which started in the 1980s be regarded, and the discourse on human rights currently heard in official circles? And finally, how relevant is Taiwan’s experiment with democratic institutions? In this rich and inspiring volume, foremost French scholars carefully clarify the process of political and legal change, convincingly showing that these questions cannot be answered without a proper understanding of centuries of Chinese juridical, philosophical, religious and political thought. Ouvrage publié avec le soutien du Centre national du livre/ Published with financial support by the Centre national du livre.
For anyone looking to understand Chinese philosophy, here is the place to start. Introducing this vast and far-reaching tradition, Ronnie L. Littlejohn tells you everything you need to know about the Chinese thinkers who have made the biggest contributions to the conversation of philosophy, from the Han dynasty to the present. He covers: · The six classical schools of Chinese philosophy (Yin-Yang, Ru, Mo, Ming, Fa, and Dao-De) · The arrival of Buddhism in China and its distinctive development · The central figures and movements from the end of the Tang dynasty to the introduction into China of Western thought · The impact of Chinese philosophers ranging from Confucius and Laozi to Tu Weiming and some of the Western counterparts who addressed similar issues. Weaving together key subjects, thinkers, and texts, we see how Chinese traditions have profoundly shaped the institutions, social practices, and psychological character of not only East and Southeast Asia, but the world we are living in. Praised for its completely original and illuminating thematic approach, this new edition includes updated reading lists, a comparative chronology of Western and Chinese philosophers, and additional translated extracts.