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The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape—contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.
The New Canadian Pentecostals takes readers into the everyday religious lives of the members of three Pentecostal congregations located in the Region of Waterloo, Ontario, Canada. Using the rich qualitative and quantitative data gathered through participant observation, personal interviews, and surveys conducted within these congregations, Adam Stewart provides the first book-length study focusing on the specific characteristics of Canadian Pentecostal identity, belief, and practice. Stewart asserts that Pentecostalism remains an important tradition in the Canadian religious landscape—contrary to the assumptions of many Canadian sociologists and scholars of religion. Recent decreases in Canadian Pentecostal affiliation recorded by Statistics Canada are not the result of Pentecostals abandoning their congregations; rather, they are indicative of a radical transformation from traditionally Pentecostal to generically evangelical modes of religious identity, belief, and practice that are changing the ways that Pentecostals understand and explain their religious identities. The case study presented in this book suggests that a new breed of Canadian Pentecostals are emerging for whom traditional definitions and expressions of Pentecostalism are much less important than religious autonomy and individualism.
One of the most significant transformations in twentieth-century Christianity is the emergence and development of Pentecostalism. With over five hundred million followers, it is the fastest-growing movement in the world. An incredibly diverse movement, it has influenced many sectors of Christianity, flourishing in Africa, Latin America, and Asia and having an equally significant effect on Canada. Bringing together a previously scattered and somewhat hidden literature, Canadian Pentecostalism provides the first comprehensive overview of the subject. The collection is broad in focus, examining classical Pentecostalism, charismatic movements in the Roman Catholic and mainline Protestant traditions, and neo-Pentecostalism. Contributing authors examine historical debates about the origins of the movement, the response of Pentecostalism to institutionalization and globalization, and the roles of women, indigenous peoples, and immigrants within the Canadian movement.
Early Pentecostal revivals swept through Canadian communities, big and small, in the early 1900s. Reports abounded of worshippers falling down at the altar, speaking in tongues, having dreams and visions, and experiencing divine healing. Tent meetings inspired curious onlookers to witness these phenomena for themselves. Following these revival meetings, Pentecostals organized, built churches, and expanded across the country, while many churches were beginning to decline. How did these Pentecostal "holy rollers" move from the fringe to take centre stage in Canada's religious landscape? Why is a religious group rooted in the early twentieth century, tied to Methodism and the Holiness movement, still so popular among followers from all walks of life, especially Indigenous peoples and new Canadians? In After the Revival Michael Wilkinson and Linda Ambrose ask these and other questions, arguing that the answers are tied to Pentecostalism's continued organizational efforts. Since 1919, the Pentecostal Assemblies of Canada (PAOC) has worked to establish order and steady growth by managing financial and material assets, offering programs designed to attract families and youth, and training leaders. While Pentecostalism sometimes reflects broader cultural trends and at other times resists them, the PAOC has grown steadily to become one of the largest evangelical denominations in Canada. Addressing broader questions about how religious movements organize, establish an identity, and develop a subculture that flourishes, After the Revival explores the fascinating history of Pentecostalism in Canada and the ways the church, represented by the PAOC, engages with Canadian society.
Michael Wilkinson, Ph.D. (1999) in Sociology of Religion, University of Ottawa, is Associate Professor of Sociology and Director of the Religion in Canada Institute at Trinity Western University. He has published extensively on Pentecostalism including the books The Spirit Said Go and Canadian Pentecostalism. --
This volume sensibly examines whether an inconsistency exists between a Canadian Pentecostal denomination's trinitarian statement of faith and the songs they most commonly sing. Colin Gunton's trinitarian theology is utilized as a framework for this landmark analysis.
The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship. The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions.
This volume offers a landmark analysis of the trinitarian impulses in contemporary worship music used by the Pentecostal Assemblies of Canada (PAOC). It considers whether the lyrics from the most commonly used PAOC songs are consistent with this Evangelical group’s trinitarian statement of faith. Colin Gunton’s trinitarian theology provides the theological rationale for eight original and qualitative content analyses of these songs. Three major areas are considered—the doctrine of God, human personhood, and cosmology. Making use of Gunton’s notions of relationality, particularity, and perichoresis, along with several key Pentecostal scholars, this book serves as a helpful descriptive and prescriptive theological resource for the dynamic practice of a trinitarian faith.
North America has experienced dramatic changes with the arrival of immigrants from Africa, Asia, and Latin America since the 1970s. Some of the most important and often neglected aspects of migration are religious. In this case study of Pentecostal immigrants in Canada, Wilkinson shows how global religious networks transform social relationships and religious organizations while contributing to new translocal identities.
This volume explores issues and themes related to violence against women. The contributing authors approach the topic from a Pentecostal perspective both in the way they assess the pervasiveness and urgency of the problem and in the solutions they propose.