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Excerpt from The Nestorian Monument in China More than nineteen years have passed since he wrote this article, and his article, short as it is, speaks volumes as to the genuineness of the stone itself. Every work on the Nestorian Monument in China after 1897 by European as well as American scholars contains some quotations from this article of his. Indeed without reference to his work the study is not complete. But he never pushed his investigation further, or at least he did not publish the result of his investigation as he promised at the end of his T'ozmg Pao article. On the other hand, Dr. Kuwabara saw the very stone at the very spot a few years ago. He published his Opinion on the stone in the gei-erm, the organ belonging to the College Of Literature of the Imperial University of Kyoto. As he is so well versed in Chinese literature and history, it goes without saying that his descriptions of the Monument and his observations on the Inscription are very valuable, whilst his bibliography is complete. But to our great disappoint ment he, too, did not go beyond the external description of the Monument. From the nature of the work he intended to do in his article perhaps he wished to avoid entering into the textual criticism of the Inscription. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This volume is a collection of papers highlighting recent researches on Syriac Christianity in China and Central Asia. The topics range from artifacts to texts and their historical contexts, covering the period from the 7th to the 18th century. As the studies on Syriac Christianity in China and Central advance, focus has shifted from a general historical survey and textual translation to a more micro and meticulous study of specific concepts and terms and particular names of persons and places.
The authors start with a prologue 'The Story of a Stone' which covers its discovery, the century of kircher, 18th-century problems and controversies and the return of the missionaries, and finish with an epilogue 'The Da Qin Temple'.
This book deals with the life and career of Bernhard Karlgren (1889–1978), whose research in a great variety of fields, particularly the historical phonology of the Chinese language, laid the foundations for modern western sinology. The definition ofthe term "sinology" has undergone great changes since Bernhard Karlgren entered the stage a century ago. At that time the term covered research related to the language, literature, history, thought, and intellectual aspects of early China. Since the mid-twentieth century the definition has been considerably broadened to include more modern aspects, with special emphasis on sociopolitical and economic topics. In many Chinese language departments in both China and the West, studies of early China have beenput at a disadvantage. This book may serve as a reminder that the time may have come to redress the imbalance. The book begins by sketching the intellectual milieu that characterized Karlgren's school years and ends with a mention of his last publication, "Moot words in some Chuang Tse chapters," published in 1976. The intervening seventy years were filled with intense scholarly activities-including his disputatio for the PhD in Uppsala in 1915; his subsequent career as professor of East Asian languages at Gothenburg University, 1918-39; and his directorship of the Museum of Far Eastern Antiquities in Stockholm, 1939-59. For many years he served as vice-chancellor of Gothenburg University and as president of the Royal Swedish Academy of Letters, History, and Antiquities. He also played a leading role in various endeavors to strengthen the standing of Swedish humanities.
This book is a study of comparative philosophy and theology. The themes are the critical issues arising from the modern interpretation of Confucian doctrine as they confront the Christian beliefs of the nineteenth and twentieth centuries.