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The early part of the twentieth century witnessed a remarkable resurgence of interest in Kant’s philosophy in Germany and France, the effects of which are still being felt today. The Neo-Kantian Reader is the first anthology to collect the most important primary sources in Neo-Kantian philosophy, with many being published here in English for the first time. Sebastian Luft provides clear introductions to each of the following sections, placing them in historical and philosophical context: The Beginnings of Neo-Kantianism: including the work of Otto Liebman, Friedrich Lange, Hermann Lotze and Hermann von Helmholtz The Marburg School: including Hermann Cohen, Paul Natorp, and Ernst Cassirer The Southwest School: including Wilhelm Windelband, Heinrich Rickert, Emil Lask, and Hans Vaihinger Neo-Kantianism in France: including Émile Boutroux, Léon Brunschvicg, and Émile Meyerson Responses and Critiques: including Edmund Husserl; Rudolf Carnap, and the "Davos dispute" between Martin Heidegger and Ernst Cassirer. The Neo-Kantian Reader is essential reading for all students of nineteenth and twentieth century philosophy and phenomenology, as well as to those studying important philosophical movements such as logical positivism and analytic philosophy.
The latter half of the nineteenth and the early part of the twentieth century witnessed a remarkable resurgence of interest in Kant’s philosophy in Continental Europe, the effects of which are still being felt today. The Neo-Kantian Reader is the first anthology to collect the most important primary sources in Neo-Kantian philosophy, with many being published here in English for the first time. It includes extracts on a rich and diverse number of subjects, including logic, epistemology, metaphysics, philosophy of science, and transcendental idealism. Sebastian Luft, together with other scholars, provides clear introductions to each of the following sections (to the authors as well as to each text), placing them in historical and philosophical context: the beginnings of Neo-Kantianism: including the work of Hermann von Helmholtz, Otto Liebman, Friedrich Lange, and Hermann Lotze the Marburg School: including Hermann Cohen, Paul Natorp, and Ernst Cassirer the Southwest School: including Wilhelm Windelband, Heinrich Rickert, Emil Lask, and Hans Vaihinger responses and critiques: including Moritz Schlick, Edmund Husserl; Rudolf Carnap, and the 'Davos dispute' between Martin Heidegger and Ernst Cassirer. The Neo-Kantian Reader is essential reading for all students of Kant, nineteenth and twentieth century philosophy, history and philosophy of science, and phenomenology, as well as to those studying important philosophical movements such as logical positivism and analytic philosophy and its history.
This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important insights into the history of philosophy, the scope of transcendental thought, and Neo-Kantian influence on the sciences and intellectual culture.
Investigate the challenging and nuanced philosophy of the long nineteenth century from Kant to Bergson Philosophy in the nineteenth century was characterized by new ways of thinking, a desperate searching for new truths. As science, art, and religion were transformed by social pressures and changing worldviews, old certainties fell away, leaving many with a terrifying sense of loss and a realization that our view of things needed to be profoundly rethought. The Blackwell Companion to Nineteenth-Century Philosophy covers the developments, setbacks, upsets, and evolutions in the varied philosophy of the nineteenth century, beginning with an examination of Kant’s Transcendental Idealism, instrumental in the fundamental philosophical shifts that marked the beginning of this new and radical age in the history of philosophy. Guiding readers chronologically and thematically through the progression of nineteenth-century thinking, this guide emphasizes clear explanation and analysis of the core ideas of nineteenth-century philosophy in an historically transitional period. It covers the most important philosophers of the era, including Hegel, Fichte, Schopenhauer, Mill, Kierkegaard, Marx, Nietzsche, Bradley, and philosophers whose work manifests the transition from the nineteenth century into the modern era, such as Sidgwick, Peirce, Husserl, Frege and Bergson. The study of nineteenth-century philosophy offers us insight into the origin and creation of the modern era. In this volume, readers will have access to a thorough and clear understanding of philosophy that shaped our world.
Rudolf Carnap (1891–1970) is widely regarded as one of the most important philosophers of the twentieth century. Born in Germany and later a US citizen, he was a founder of the philosophical movement known as Logical Empiricism. He was strongly influenced by a number of different philosophical traditions (including the legacies of both Kant and Husserl), and also by the German Youth Movement, the First World War (in which he was wounded and decorated), and radical socialism. This book places his central ideas in a broad cultural, political and intellectual context, showing how he synthesised many different currents of thought to achieve a philosophical perspective that remains strikingly relevant in the twenty-first century. Its rich account of a philosopher's response to his times will appeal to all who are interested in the development of philosophy in the twentieth century.
A collection of new essays examining the impact of Neo-Kantianism on a range of philosophical topics and fields of study.
The purpose of the text is threefold: 1] to contribute to the renaissance of Husserl interpretation around a) the continuing publication of Husserl's manuscripts and b) his unpublished manuscripts; 2] to account for the historical origins and influence of the phenomenological project by articulating Husserl's relationship to authors before and after him; 3] to argue for the viability of the phenomenological project as conceived by Husserl in his later years. In regard to the last purpose, Luft's main argument shows that Husserlian phenomenology is not exhausted in the Cartesian (early) perspective, which is indeed its weakest and most vulnerable perspective. Husserlian phenomenology is a robust and philosophically necessary perspective when taken from its hermeneutic (late) perspective. And the ultimate point Luft makes in the text is that Husserl's hermeneutic phenomenology is distinct from other hermeneutic philosophers, namely, Cassirer, Heidegger and Gadamer. Unlike them, Husserl's focus centers on the work the subject must do in order to uncover the prejudices that guide his/her unreflective relationship to the world. In making his argument, Luft also demonstrates that there is a deep consistency within Husserl's own writings-from early to late-around the guiding themes of: 1] the natural attitude; 2] the need and function of the epoché; and 3] the split between egos, where the transcendental self (distinct from the natural self) is seen as the fundamental ability we all have to inquire into the genesis of our tradition-laden attitudes toward the world.
Hermann Cohen (1842-1918) was among the most accomplished Jewish philosophers of modern times--if not the single most significant. But his work has not yet received the attention it deserves. This newly translated collection of his writings--most of which are appearing in English for the first time--illuminates his achievements for student readers and rectifies lapses in his intellectual reception by prior generations. It presents chapters from Cohen's Ethics of Pure Will, conflicting interpretations of Cohen by Franz Rosenzweig and Alexander Altmann, and finally the eulogy to Cohen delivered at graveside by Ernst Cassirer. Containing full annotations and selections that concentrate both on the philosophical core of Cohen's writings and the politics of interpretation of his work at the time of his death and after, Hermann Cohen truly brings to light all of Cohen's accomplishments.
Phenomenology, together with Marxism, pragmatism, and analytic philosophy, dominated philosophy in the twentieth century—and Edmund Husserl is usually thought to have been the first to develop the concept. His views influenced a variety of important later thinkers, such as Heidegger and Merleau-Ponty, who eventually turned phenomenology away from questions of knowledge. But here Tom Rockmore argues for a return to phenomenology’s origins in epistemology, and he does so by locating its roots in the work of Immanuel Kant. Kant and Phenomenology traces the formulation of Kant’s phenomenological approach back to the second edition of Kant’s Critique of Pure Reason. In response to various criticisms of the first edition, Kant more forcefully put forth a constructivist theory of knowledge. This shift in Kant’s thinking challenged the representational approach to epistemology, and it is this turn, Rockmore contends, that makes Kant the first great phenomenologist. He then follows this phenomenological line through the work of Kant’s idealist successors, Fichte and Hegel. Steeped in the sources and literature it examines, Kant and Phenomenology persuasively reshapes our conception of both of its main subjects.