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Looking for deeper insights into an age-old debate on the question of the issue of free will in the theology of Calvin and Arminius? You've come to the right place. When the general question, "does man have a free will?" is directed to John Calvin and James Arminius, the received and oft-repeated answer is that Calvin, jealous for the glory of God, opposes free will and that Arminius, being human-centered, advocates for free will, thus robbing God of his glory. This book shows, through a fresh look at the original sources, that the above characterization of the differences between Calvin and Arminius on the nature of the human will is misguided. For, by using the fourfold state of human beings as the lens through which to ask and answer the question, it is shown here that the glory of God constitutes the main reason underlying both Calvin's opposition to, and Arminius's advocacy of, free will. Moreover, though for different reasons and with many nuances, Calvin and Arminius do agree seventy-five percent of the time--in the created, the redeemed, and the glorified state--that human beings possess free will. However, they differ significantly on the location, efficacy, and function of that free will. For Calvin, free will is a gift of grace; for Arminius, it is a gift of grace and nature.
James Arminius is one of the most maligned and misunderstood theologians in church history. In an era of major debate over predestination, free will, and related concepts, Arminius was accused of being Pelagian, Semi-Pelagian, or a heretic of all sorts. This is a trend that started in his time and has continued to this day. The truth is that he was a brilliant theologian who shook the foundations of Calvinism to the core. Yet he was quite orthodox in his thinking, as he had come right out of the Protestant Reformation, though he sought to reform some ideas of Calvin and Luther. Contrary to common belief, Arminius believed in the utter depravity of man and that a major work of grace, i.e., prevenient grace, is necessary to bring a person to repentance. He also emphatically rejected Pelagianism and Semi-Pelagianism. He thoroughly answers every accusation against him and masterfully refutes William Perkins, a major Calvinist writer of that time. How do we ultimately understand what he thought? By carefully reading his writings. Until now, this was not an easy task. The only way has been to wade through his three-volume "Works," totaling 2, 300 pages. Hence the need for a compendium of some of his best writings, edited for modern readers. Our hope is to help a new generation of Christians understand this much-misunderstood theologian, an understanding especially needed in an era in which Calvinism is experiencing a major resurgence.
Richard A. Muller, P. J. Zondervan Professor of Historical Theology, Calvin Theological Seminary --
Robert E. Picirilli, in Grace, Faith, Free Will, renews the discussion of issues that have divided Calvinism and Arminianism since the Reformation, Jacobus Arminius, a Dutch theologian of the 16th century, contested the dominant theological ideas advanced by the well-known Protestant reformer John Calvin and his disciples. Historically, Arminius has been frequently misunderstood and often interpreted by friend and foe alike. Even today, one who calls himself "Arminian" does so with considerable risk, as the name means different things to different people and comes in various flavors. Many automatically think of Arminians as liberal, differing little from Universalists, at least holding to salvation by works , and possibly espousing heretical views of the Trinity or the goodness of man. In truth, some "Arminians" have held and even now hold such beliefs. No so of Arminius himself, his original followers, or able contemporary theologians such as Picirilli. Though he presents both classics Calvinism and Arminianism in order to help readers intelligently decide for themselves, Dr. Picirilli unashamedly advocates a very specific form of Arminianism as the best resolution of the tensions between the two doctrinal positions.
Did Christ atone for the sins of humanity on the cross? Does God desire all people to be saved and direct his grace toward all people for that purpose? There are some Christians following a deterministic paradigm who believe this is not true. They believe God has predestined some people for heaven and many, or even most, for hell. The rising tide of Calvinism and its "TULIP" theology needs to be respectfully answered. Grace for All: The Arminian Dynamics of Salvation features a distinguished international panel of scholars to examine this controversy. These writers address issues such as election, free will, grace, and assurance. They make compelling scriptural arguments for the universality of God's grace, contending that Christ atoned for the sins of all people and that God sincerely offers forgiveness for all through Christ. This book strives to uncover the biblical position on salvation. We hope the reader will enjoy this stimulating series of articles on the Arminian perspective and that it will spur further writing and discussion. Grace for All: The Arminian Dynamics of Salvation is an updated and revised version of Grace Unlimited, a 1975 collection of scholarly articles assembled by the late Clark H. Pinnock of McMaster Divinity College. The Contributors: David J.A. Clines Jack Cottrell Vernon Grounds William G. MacDonald I. Howard Marshall Roger Olson Grant Osborne Robert Picirilli Clark Pinnock J. Matthew Pinson Vic Reasoner Glen Shellrude James D. Strauss John D. Wagner Steve Witzki
This popular Freewill vs. Predestination Pamphlet compares the beliefs of Calvinism and Arminianism on 5 key topics. This Calvinism and Arminianism comparison chart is helpful for personal use, adult Bible study, Sunday school lessons, and homeschool curriculum. What's at Stake in the Calvinism vs. Arminianism Debate? The two views have many practical implications. Do people have free will or does God predestine them to be saved? If God elects us, is there any reason to spread the Gospel? Can a person lose his salvation? This easy-to-understand pamphlet compares the teachings of Arminianism with Calvinism and gives the key Bible verses you need to understand this important topic. Some people have strong feelings about salvation via "free will" versus "predestination." Both sides use Bible passages to state their case and often the discussion can go in many different directions. The Free Will vs. Predestination pamphlet provides a side-by-side comparison chart of Arminianism and Calvinism on: Free Will and Total Inability Election Atonement Grace Security of the Believer This Free Will vs. Predestination Pamphlet Includes History Timeline of Key Events Predestination Timeline: Augustine, Martin Luther, John Calvin, Reformed Churches, Synod of Dort Arminianism Timeline: Pelagius, Erasmus of Ratterdam, Albert Pighius, Arminius, Remonstrants Shows where Free Will vs. Predestination views agree Biblical passages supporting each view. Helps Christians develop an appreciation and respect for each other's beliefs Glossary of words: Arminian Points, Prevenient Grace, Regeneration, Remonstrance, Saints, Synod, and TULIP. Used for Bible study or Individual study Discipleship Small Group or Sunday School class Christian School Homeschoolers New Believers' class Church library Why Buy Easy to read. Explains the Bible visually. Attractive. Full-color, packed with fascinating charts and illustrations. Easy to understand. Uses concise and simple language. Fast. This glossy attractive booklet can take less than 20 minutes to read. Durable. Free Will vs. Predestination glossy coating helps it last. Convenient. This pamphlet's small size makes it easy to carry inside of your Bible, folder, or binder. Engaging. Free Will vs. Predestination offers fascinating facts and handy study tips that revitalize individual and group Bible studies. Lightweight. Easier to mail than a book, enabling you to uplift and equip friends, family members, and missionaries anywhere in the world.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.