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This extraordinary book, written from material gathered over half a century ago, will almost certainly be the last fine-grained account of traditional Aboriginal life in settled south-eastern Australia. It recreates the world of the Yaraldi group of the Kukabrak or Narrinyeri people of the Lower Murray and Lakes region of South Australia. In 1939 Albert Karloan, a Yaraldi man, urged a young ethnologist, Ronald Berndt, to set up camp at Murray Bridge and to record the story of his people. Karloan and Pinkie Mack, a Yaraldi woman, possessed through personal experience, not merely through hearsay, an all but complete knowledge of traditional life. They were virtually the last custodians of that knowledge and they felt the burden of their unique situation. This book represents their concerted efforts to pass on the story to future generations. For Ronald and Catherine Berndt, this was their first fieldwork together in an illustrious joint career of almost fifty years. During long periods, principally until 1943, they laboured with pencil and paper to put it all down - a far cry from the recording techniques of today's oral historians. Their fieldnotes were worked into a rough draft of what would become, but not until recently, the finished manuscript. The book's range is encyclopaedic and engrossing - sometimes dramatic. It encompasses relations between and among individuals and clan groups, land tenure, kinship, the subsistence economy, trade, ceremony, councils, fighting and warfare, rites of passage from conception to death, myths, and beliefs and practices concerning healing and the supernatural. Not least, it is a record of the dramatic changes following European colonization. A World That Was is a unique contribution to Australia's cultural history. There is simply no comparable body of work, nor is there ever likely to be.
This classic four-volume series-from a pioneering ethnographer, first published in 1910-remains a foundational work of comparative mythology and religion for scholars and armchair anthropologists alike. Exploring the interconnections between myth and ritual in how and whom we may marry-as group marriage gave way to individual marriage-questions about religion and social structure became intertwined. In any case, this is a fascinating look at the social underpinnings common to all peoples around the globe. Volume I features a reprint of Frazer's groundbreaking 1887 work Totemism-covering the religious side of totemism; individual totems; sex totems; and more-as well as additional hard-to-find essays by the author. Then begins Frazer's ethnographic survey of totemism, here covering totemism in Australia. Scottish anthropologist SIR JAMES GEORGE FRAZER (1854-1941) also wrote the classic The Golden Bough (1890), Man, God, and Immortality (1927), and Creation and Evolution in Primitive Cosmogonies (1935).
"As a plain record of a curious form of society which must soon be numbered with the past, the book may continue to possess an interest even when, with the progress of its knowledge, its errors shall have been corrected and its theories perhaps superseded by others which make a nearer approach to truth." Despite having been criticised later, the book at hand is an important and interesting document of its time. It provided the first complete ethnographical summary of totemism and exogamy, dwelling on its religious and social aspects. Totemism is described as a religious and social system in which people or clans regard themselves as related to certain objects. Exogamy, which is often found in conjunction with totemism, is represented as a system which only allows marriage outside of a specific group. On the whole, Frazer's work includes the origins as well as an ethnographical survey of totemism and exogamy in Australian Aboriginal tribes. Sir James George Frazer was a Scottish social anthropologist who contributed mainly to the studies of mythology and comparative religion and was the first to detail the relations between myths and rituals. His work Totemism and Exogamy is also frequently cited by Sigmund Freud in his own study Totem and Taboo.
A comprehensive anthropological and historical study of marriage and women's social role in Australia, Africa, the Americas, etc.
In 'The Belief in Immortality and the Worship of the Dead' by James George Frazer, the renowned anthropologist explores the universal belief in an afterlife and the rituals associated with honoring deceased ancestors. Written in a scholarly and comprehensive style, Frazer delves into various cultures, traditions, and historical practices to examine the continuity and evolution of beliefs surrounding death. Drawing on a wide range of ethnographic data, this book provides a profound insight into the human psyche and the ways in which different societies navigate the concept of mortality. Frazer's meticulous research and comparative analysis offer valuable perspectives on the significance of ancestor worship in shaping cultural identities and religious practices. Through his interdisciplinary approach, Frazer sheds light on the complexities of human spirituality and the enduring relevance of ancestral veneration in contemporary societies. Readers interested in anthropology, religious studies, and the history of belief systems will find this book enlightening and thought-provoking.
A substantial proportion of what is discoverable about the structure of many Aboriginal languages spoken on the vast Australian continent before their decimation through colonial invasion is contained in nineteenth-century grammars. Many were written by fervent young missionaries who traversed the globe intent on describing the languages spoken by “heathens”, whom they hoped to convert to Christianity. Some of these documents, written before Australian or international academic institutions expressed any interest in Aboriginal languages, are the sole record of some of the hundreds of languages spoken by the first Australians, and many are the most comprehensive. These grammars resulted from prolonged engagement and exchange across a cultural and linguistic divide that is atypical of other early encounters between colonised and colonisers in Australia. Although the Aboriginal contributors to the grammars are frequently unacknowledged and unnamed, their agency is incontrovertible. This history of the early description of Australian Aboriginal languages traces a developing understanding and ability to describe Australian morphosyntax. Focus on grammatical structures that challenged the classically trained missionary-grammarians – the description of the case systems, ergativity, bound pronouns, and processes of clause subordination – identifies the provenance of analyses, development of descriptive techniques, and paths of intellectual descent. The corpus of early grammatical description written between 1834 and 1910 is identified in Chapter 1. Chapter 2 discusses the philological methodology of retrieving data from these grammars. Chapters 3–10 consider the grammars in an order determined both by chronology and by the region in which the languages were spoken, since colonial borders regulated the development of the three schools of descriptive practice that are found to have developed in the pre-academic era of Australian linguistic description.