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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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"Covers the key people, movements, institutions, practices, and doctrines of Roman Catholicism from its earliest origins."--Résumé de l'éditeur.
“Mystery, Babylon the Great” is a towering, monstrous figure in the book of Revelation. Obviously, she is symbolic, but what does she represent? What system, agency, institution, nation, or religion best qualifies for the role? Author Jonathan Malone reexamines the possibility that the Protestants may have been correct. Have their prophecies come to pass? Modern Catholicism is a curious mixture of ultramontanism and casuistry. These are Jesuit calling cards. Modern Catholicism has become Jesuitism, and Jesuits have been very influential in Western civilization. In order to determine if their character is aligned with Mystery Babylon, we trace the roots of Jesuitism. How has the spirit, the tenacious philosophy, of the Jesuits, expressed itself in the past? How now and in the future?
This contribution to the global history of ideas uses biographical profiles of 18th-century contemporaries to find what Salafist and Sufi Islam, Evangelical Protestant and Jansenist Catholic Christianity, and Hasidic Judaism have in common. Such figures include Muḥammad Ibn abd al-Waḥhab, Count Nikolaus Zinzendorf, Jonathan Edwards, John Wesley, Jean-Jacques Rousseau, and Israel Ba’al Shem Tov. The book is a unique and comprehensive study of the conflicted relationship between the “evangelical” movements in all three Abrahamic religions and the ideas of the Enlightenment and Counter-Enlightenment. Centered on the 18th century, the book reaches back to the third century for precedents and context, and forward to the 21st for the legacy of these movements. This text appeals to students and researchers in many fields, including Philosophy and Religion, their histories, and World History, while also appealing to the interested lay reader.