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The book of outstanding researchers A. G. Vinogradov and S. V. Zharnikova is devoted to the study of the ancestral home of the Indo-European peoples: Indian, Iranian, Slavic, Baltic, German, Celtic, Romance, Albanian, Armenian and Greek language groups. Part six of this huge work is devoted to the mysteries of the land of the ancient Aryans. The book was written in 1989-90 but could not be published in Russia. Over the past time, additional materials have appeared that confirm the opinion of the authors.
This work studies how Indian scholars have rejected the idea of an external origin of the Indo-Aryans, by questioning the logic assumptions and methods upon which the theory is based.
The origin of the Indo-Aryans and their advent in India is shrouded in mystery to this day. An Aryan Journeyis an attempt to bring out the early history of this ethno-linguistic group, using the literature they left behind as their legacy. This meticulously researched book culls evidence from ancient texts to prove that the Indo-Aryans came to India in trade ships and were helped by the people of Indus Valley to settle with them. Using sources such as the Veds and the Avestha, as well as Zoroastrian scriptures and the Shahnama of Firdausi, the author reveals that the Indo-Aryans and the founders of Zoroastrianism belonged to the same ethnic stock. Along with the origins of the Aryan race, he also dwells on the causes of the end of the Indus Valley Civilization. Informative and illuminating, An Aryan Journeyis a must-read for those interested in knowing more about the Aryan civilization.
In this pathbreaking book, the authors show that the ancient Indians were no primitives but possessed a high spiritual culture, which not only influenced the evolution of the Western world in decisive ways but which still hs much to teach us today. India's archaic spirituality is codified in the rich symbols, metaphors and myths of the magnificent Rig-Veda, which is shown to be much older than has been widely assumed by scholars. The present book also unravels the astonishing mathematical and astronomical code hidden in the Vedic hymns. Anyone interested in ancient cultural history, India, archaeo-astronomy or spirituality will find this well researched and cross-cultural work spellbinding and enriching.
Orientalism and Literature discusses a key critical concept in literary studies and how it assists our reading of literature. It reviews the concept's evolution: how it has been explored, imagined and narrated in literature. Part I considers Orientalism's origins and its geographical and multidisciplinary scope, then considers the major genres and trends Orientalism inspired in the literary-critical field such as the eighteenth-century Oriental tale, reading the Bible, and Victorian Oriental fiction. Part II recaptures specific aspects of Edward Said's Orientalism: the multidisciplinary contexts and scholarly discussions it has inspired (such as colonial discourse, race, resistance, feminism and travel writing). Part III deliberates upon recent and possible future applications of Orientalism, probing its currency and effectiveness in the twenty-first century, the role it has played and continues to play in the operation of power, and how in new forms, neo-Orientalism and Islamophobia, it feeds into various genres, from migrant writing to journalism.
Hinduism has two major roots. The more familiar is the religion brought to South Asia in the second millennium BCE by speakers of Aryan or Indo-Iranian languages, a branch of the Indo-European language family. Another, more enigmatic, root is the Indus civilization of the third millennium BCE, which left behind exquisitely carved seals and thousands of short inscriptions in a long-forgotten pictographic script. Discovered in the valley of the Indus River in the early 1920s, the Indus civilization had a population estimated at one million people, in more than 1000 settlements, several of which were cities of some 50,000 inhabitants. With an area of nearly a million square kilometers, the Indus civilization was more extensive than the contemporaneous urban cultures of Mesopotamia and Egypt. Yet, after almost a century of excavation and research the Indus civilization remains little understood. How might we decipher the Indus inscriptions? What language did the Indus people speak? What deities did they worship? Asko Parpola has spent fifty years researching the roots of Hinduism to answer these fundamental questions, which have been debated with increasing animosity since the rise of Hindu nationalist politics in the 1980s. In this pioneering book, he traces the archaeological route of the Indo-Iranian languages from the Aryan homeland north of the Black Sea to Central, West, and South Asia. His new ideas on the formation of the Vedic literature and rites and the great Hindu epics hinge on the profound impact that the invention of the horse-drawn chariot had on Indo-Aryan religion. Parpola's comprehensive assessment of the Indus language and religion is based on all available textual, linguistic and archaeological evidence, including West Asian sources and the Indus script. The results affirm cultural and religious continuity to the present day and, among many other things, shed new light on the prehistory of the key Hindu goddess Durga and her Tantric cult.
A comprehensive and compelling portrait of ancient India In Gem in the Lotus, Abraham Eraly, author of The Last Spring, the best-selling and critically acclaimed history of the Mughals, identifies and explores the significant milestones in the evolution of ancient India. Beginning with an enquiry into the enigma that was the Indus Valley civilisation, he writes of the progression from the Vedic Aryan culture to the age of religious and philosophical ferment, culminating in the tenets of Jainism; the founding and consolidation of Buddhism; Alexander's advance into India; the rise of the Mauryan empire; and Ashoka's unusual political career. In the final section of the book, he describes the -clockwork state' of the Mauryas depicted in Kautilya's Arthasastra and in ancient Greek accounts.
The author puts forth convincing evidence to prove that the decline of Indus Valley cities was not due to the invasion of ?barbaric Aryans unsympathetic to civilization? but due to natural calamities such as floods desiccation and tectonic activity.A strong Aryan substratum was already present in the Indus Civilization during its early days,and continued to the last,leaving its indelible impression on the fabric of Indian culture.Tired of natural disasters the Harappans migrated to the Sarasvat (Ghaggar),Drishadvati (Chautang),Yamun? and Gang? valleys in the East and to Gujarat and Narmada valleys in the South.There they lived in small villages selling their skill to the local population and transformed the political and