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In this work, Kinney examines how the violent expulsion of the Mormons from Missouri changed the history of America and the West. Illustrations. Maps.
In the summer and fall of 1838, animosity between Mormons and their neighbors in western Missouri erupted into an armed conflict known as the Mormon War. The conflict continued until early November, when the outnumbered Mormons surrendered and agreed to leave the state. In this major new interpretation of those events, LeSueur argues that while a number of prejudices and fears stimulated the opposition of Missourians to their Mormon neighbors, Mormon militancy contributed greatly to the animosity between them. Prejudice and poor judgment characterized leaders on both sides of the struggle. In addition, LeSueur views the conflict as an expression of attitudes and beliefs that have fostered a vigilante tradition in the United States. The willingness of both Missourians and Mormons to adopt extralegal measures to protect and enforce community values led to the breakdown of civil control and to open warfare in northwestern Missouri.
This is a famous educational text by Gilbert J. Hunt presenting an account of the War of 1812 in the style of the King James Bible. It starts with President James Madison and the congressional declaration of war and then describes the Burning of Washington, the Battle of New Orleans, and the Treaty of Ghent.
*Includes pictures *Includes online resources and a bibliography for further reading Among all the various figures in 19th century America who left controversial legacies, it is hard to find one as influential as Joseph Smith (1805-1844), the founder of the The Church of Jesus Christ of Latter-Day Saints, Mormonism, and the Latter-Day Saint movement. Revered as a prophet on the level of Moses by some, reviled as a perpetrator of large-scale fraud by others, what everyone can agree on is that Joseph Smith founded a religious movement that played a crucial role in the settlement of the West, especially in Utah. Locating Joseph Smith in history is to look for the "mess" of early America and find him standing in the middle, trying to make sense of the "native pandemonium" that gripped the nation in its formative years. All the things that Mormons recoil at - the mention of his treasure seeking days of youth, the use of the seer stones and looking into the hat to read "reformed Egyptian" - help explain the youthful creativeness of a young United States trying to organize itself. There is a humor in his story, and especially those first years of creating the church that speak directly anyone who has felt the exhilaration of creativity. Inspired by the Second Great Awakening and evidence of Native American cultures that surrounded him during his early years in western New York, Smith claimed that he had visions as a young adult that helped him produce the Book of Mormon, and he was able to create a society of like-minded followers who intended to strike west and found Zion. Smith's dream of Zion would lead the way for the trials and the tribulations of the Mormons for the rest of the 19th century, including countless conflicts with local authorities and the U.S. government. Smith himself would be a casualty of the clashing, murdered by a mob in 1844 after being imprisoned in Carthage, Illinois near the settlement of Nauvoo, which Smith had painstakingly tried to create as a commune for his people. Among the most effective methods by which the Latter-Day Saints attained regional dominance was the flooding of specific areas with a like-minded population of fellow settlers and offspring, subsequently controlling the voting and government institutions through a weighty majority. Such an approach caused alarm in each region to which Mormon settlers emigrated; the church collective had already been evicted from New York and other areas for exercising the tactic. The practice of polygamy within the church may have been socially repugnant to Judaic and Christian denominations, but the schism between Mormonism and other American faiths lay deeper in the Restoration of the Priesthood. This core tenet of the church was based on a non-negotiable belief that Christ's disciples died before they were able to pass on their master's authority in the process of Apostolic Succession. Therefore, what came after, whether Catholic or Protestant, was based on an absence of authority, leaving the Mormon faith to stand alone as the "one true church." This theological separatism caused the Mormon community to live apart, except in the pursuit of converts. The church became increasingly perceived as "un-American," and over time hostile to and dismissive of those living outside the faith. In time, the Mormon belief that its members were the only heirs to the kingdom of God justified the commission of crimes, including murder. The non-Mormon population responded in kind, following a policy of extermination and setting the scene for violent conflicts across the frontier over several decades. The Mormon Wars: The History of the Mormons' Conflicts across the Frontier in the 19th Century examines the tumultuous history of the Saints. Along with pictures depicting important people, places, and events, you will learn about the Mormon Wars like never before.
In 1832 Joseph Smith, Jr., the Mormons’ first prophet, foretold of a great war beginning in South Carolina. In the combatants’ mutual destruction, God’s purposes would be served, and Mormon men would rise to form a geographical, political, and theocratic “Kingdom of God” to encompass the earth. Three decades later, when Smith’s prophecy failed with the end of the American Civil War, the United States left torn but intact, the Mormons’ perspective on the conflict—and their inactivity in it—required palliative revision. In The Civil War Years in Utah, the first full account of the events that occurred in Utah Territory during the Civil War, John Gary Maxwell contradicts the patriotic mythology of Mormon leaders’ version of this dark chapter in Utah history. While the Civil War spread death, tragedy, and sorrow across the continent, Utah Territory remained virtually untouched. Although the Church of Jesus Christ of Latter-day Saints—and its faithful—proudly praise the service of an 1862 Mormon cavalry company during the Civil War, Maxwell’s research exposes the relatively inconsequential contribution of these Nauvoo Legion soldiers. Active for a mere ninety days, they patrolled overland trails and telegraph lines. Furthermore, Maxwell finds indisputable evidence of Southern allegiance among Mormon leaders, despite their claim of staunch, long-standing loyalty to the Union. Men at the highest levels of Mormon hierarchy were in close personal contact with Confederate operatives. In seeking sovereignty, Maxwell contends, the Saints engaged in blatant and treasonous conflict with Union authorities, the California and Nevada Volunteers, and federal policies, repeatedly skirting open warfare with the U.S. government. Collective memory of this consequential period in American history, Maxwell argues, has been ill-served by a one-sided perspective. This engaging and long-overdue reappraisal finally fills in the gaps, telling the full story of the Civil War years in Utah Territory.
The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.
Immerse yourself in the tale of 'The Coming of the Mormons', an account of the arduous journey undertaken by the Mormon wagon train in the harsh winter of 1846. Led by unwavering faith and a quest for religious freedom, these earnest pioneers embarked on a treacherous two-thousand-mile trek across the untamed wilderness to the barren lands of Salt Lake Valley. With vivid prose, Jim Kjelgaard skillfully narrates the extraordinary migration, offering a profound glimpse into the unwavering spirit and resilience of these early American settlers.
Collection of essays and articles about the US Civil War, with a focus on, but not limited to, people who were either members or later became members of The Church of Jesus Christ of Latter-day Saints. Topics include historical facts about actual events, people, landmarks, and stories; most of which are connected to the US Civil War.
When carefully examined, both secular and scriptural arguments for pacifism ultimately fail. Once such pacifist arguments are considered, rebutted, and respectfully set aside, it is possible to construct a sound framework for a scriptural view of war, at least in general terms. Such a framework is not pacifist, but it is anything but aggressive, and includes the quality of heart-not to mention, the wisdom-expected of all disciples of Christ, whatever their task or circumstance. It was not an anomaly when the Lord instructed the Nephites to defend their families "even unto bloodshed;" comprehensively understood, the statement expresses a genuine, profound, and conceptually rich scriptural principle.