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This is an original reprinting of the official Moravian missions history with new maps detailing their numerous missionary journeys. This printing is the first of three volumes, and covers the initial years of Moravian missions. Get beyond the myth and pulpit folklore about the Moravians and see what God really did in using this group of believers to bring the Gospel to unreached people groups around the world in the 17th and 18th centuries. This band of refugees, displaced by Catholic persecutions in their own land, found safety with the benevolent Count Zinzendorf in Herrnhut, Germany. After the group experienced a true Holy Spirit revival, Count Zinzendorf found in them a zealous band of dedicated missionaries that carried the Gospel across the world while those back home maintained an unbroken, 24/7 prayer meeting for a hundred years. Just as remarkable is that the Moravians went out with no steady financial support. They were 'tentmakers' in most places they went to enable the rapid spread of workers without reliance on a large home financial support network. The Moravians are among the most significant, and least known, influencers of the modern missions movement that began in the 1700s and continues to today. John Wesley, founder of the Methodist church, witnessed the Moravians during his fateful voyage across the Atlantic, later attributing Moravian influence to his own conversion. William Carey, considered the father of modern missions and a pioneer in bringing the Gospel to India, attributed his initial impetus for missions after reading about the activity of the Moravians. How did God use a band of largely uneducated craftsman and farmers to reach the world? You should read this definitive history of the Moravians to find out!
The Moravian Church became widely known and respected for its 'missions to the heathen', achieving a high reputation among the pious and with government. This study looks at its connections with evangelical networks, and its indirect role in the great debate on the slave trade, as well as the operations of Moravian missionaries in the field. The Moravians' decision, in 1764, to expand and publicise their foreign missions (largely to the British colonies) coincided with the development of relations between their British leaders and evangelicals from various denominations, among whom were those who went on to found, in the last decade of the century, the major societies which were the cornerstone of the modern missionary movement. These men were profoundly influenced by the Moravian Church's apparent progress, unique among Protestants, in making 'real' Christians among the heathen overseas, and this led to the adoption of Moravian missionary methods by the new societies. Dr Mason draws on a wide range of primary documents to demonstrate the influences of the Moravian Church on the missionary awakening in England and its contribution to the movement.
This book brings together interdisciplinary scholars from history, theology, folklore, ethnology and meteorology to examine how David Cranz’s Historie von Grönland (1765) resonated in various disciplines, periods and countries. Collectively the contributors demonstrate the reach of the book beyond its initial purpose as a record of missionary work, and into secular and political fields beyond Greenland and Germany. The chapters also reveal how the book contributed to broader discussions and conceptualizations of Greenland as part of the Atlantic world. The interdisciplinary scope of the volume allows for a layered reading of Cranz’s book that demonstrates how different meanings could be drawn from the book in different contexts and how the book resonated throughout time and space. It also makes the broader argument that the construction of the Artic in the eighteenth century broadened our understanding of the Atlantic.
At the end of the 1740s, the Moravians, a young and rapidly expanding radical-Pietist movement, experienced a crisis soon labeled the Sifting Time. As Moravian leaders attempted to lead the church away from the abuses of the crisis, they also tried to erase the memory of this controversial and embarrassing period. Archival records were systematically destroyed, and official histories of the church only dealt with this period in general terms. It is not surprising that the Sifting Time became both a taboo and an enigma in Moravian historiography. In A Time of Sifting, Paul Peucker provides the first book-length, in-depth look at the Sifting Time and argues that it did not consist of an extreme form of blood-and-wounds devotion, as is often assumed. Rather, the Sifting Time occurred when Moravians began to believe that the union with Christ could be experienced not only during marital intercourse but during extramarital sex as well. Peucker shows how these events were the logical consequence of Moravian teachings from previous years. As the nature of the crisis became evident, church leaders urged the members to revert to their earlier devotion of the blood and wounds of Christ. By returning to this earlier phase, the Moravians lost their dynamic character and became more conservative. It was at this moment that the radical-Pietist Moravians of the first half of the eighteenth century reinvented themselves as a noncontroversial evangelical denomination.
History and Renewal of Labrador's Inuit-Métis is a collection of twelve essays presenting new research on the archaeology, history, and contemporary challenges and perspectives of Inuit-Métis of central and southeastern Labrador from Lake Melville south to Chateau Bay. It reports on results from "Understanding the Past to Build the Future," a Community-University Research Alliance (CURA) funded by the Social Sciences and Humanities Research Council of Canada (SSHRC) in partnership with the southern Labrador communities represented by the NunatuKavut Community Council. Contributing authors include veteran Labrador Studies specialists as well as emerging scholars. Many of their findings challenge longstanding assumptions about Labrador's Aboriginal history.
In August 1880, businessman Adrian Jakobsen convinced eight Inuit men, women, and children from Hebron and Nakvak, Labrador to accompany him to Europe to be "exhibited" in zoos and Völkerschauen (ethnographic shows). Abraham, Maria, Noggasak, Paingo, Sara, Terrianiak, Tobias, and Ulrike agreed, partly for the money and partly out of curiosity to see the wonders of Europe, which they had heard about from Moravian missionaries. The Inuit arrived in the fall of 1880 and were much talked and written about in the local press. Meanwhile, the Moravian missionaries, who had begged them not to embark on the journey, were busily writing letters and trying to stay in contact with Abraham and his family. By January 1881 all eight Inuit had died of smallpox. This story is told through several different perspectives, from Abraham's diary, the earliest known Inuit autobiography, and the missionaries’ letters and reports, to a scholarly article, newspaper pieces, and even advertising. Many illustrations, including portraits done of the Inuit visitors, scans of some of the original documents in German, and recent photos of the abandoned Moravian mission in Hebron, round out Abraham’s intriguing and unfortunate story.
A harrowing account of loss and survival during the 1918 Spanish flu pandemic, and its devastating impact on Labrador.
Today the problem of the relation of the Christian Church to the world stands front and center on the stage of world mission. As never before, the call goes out to the Church to help people all over the world lead a truly human life as the children of God. The Church's ministry in the world must therefore include ministry to human economic needs. In this nationalistic age, moreover, each new church must find its own particular economic structure, not adopt one that is dictated by the tradition of other countries. Western mission leaders and laity who demand that churches in the Third World follow the Western Churches' collection-plate economy may be unaware of the rich diversity of practice in their own history represented by such missionary pioneers as the Moravians and the Basel Mission Trading Company. Danker's informative book is a study of those two groups, concentrating particularly on the economic structures they created to support their mission work. The author hopes that it will Òhelp free Christians on mission frontiers on all six continents to find the forms that will carry out the tentmaking mission of the Church in the marketplace today.Ó Profit for the Lord will appeal to those interested in church history and government as well as those involved in missions.