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In The Moral Psychology of Clement of Alexandria, Kathleen Gibbons proposes a new approach to Clement’s moral philosophy and explores how his construction of Christianity’s relationship with Jewishness informed, and was informed by, his philosophical project. As one of the earliest Christian philosophers, Clement’s work has alternatively been treated as important for understanding the history of relations between Christianity and Judaism and between Christianity and pagan philosophy. This study argues that an adequate examination of his significance for the one requires an adequate examination of his significance for the other. While the ancient claim that the writings of Moses were read by the philosophical schools was found in Jewish, Christian, and pagan authors, Gibbons demonstrates that Clement’s use of this claim shapes not only his justification of his authorial project, but also his philosophical argumentation. In explaining what he took to be the cosmological, metaphysical, and ethical implications of the doctrine that the supreme God is a lawgiver, Clement provided the theoretical justifications for his views on a range of issues that included martyrdom, sexual asceticism, the status of the law of Moses, and the relationship between divine providence and human autonomy. By contextualizing Clement’s discussions of volition against wider Greco-Roman debates about self-determination, it becomes possible to reinterpret the invocation of “free will” in early Christian heresiological discourse as part of a larger dispute about what human autonomy requires.
In The Moral Psychology of Clement of Alexandria, Kathleen Gibbons proposes a new approach to Clement’s moral philosophy and explores how his construction of Christianity’s relationship with Jewishness informed, and was informed by, his philosophical project. As one of the earliest Christian philosophers, Clement’s work has alternatively been treated as important for understanding the history of relations between Christianity and Judaism and between Christianity and pagan philosophy. This study argues that an adequate examination of his significance for the one requires an adequate examination of his significance for the other. While the ancient claim that the writings of Moses were read by the philosophical schools was found in Jewish, Christian, and pagan authors, Gibbons demonstrates that Clement’s use of this claim shapes not only his justification of his authorial project, but also his philosophical argumentation. In explaining what he took to be the cosmological, metaphysical, and ethical implications of the doctrine that the supreme God is a lawgiver, Clement provided the theoretical justifications for his views on a range of issues that included martyrdom, sexual asceticism, the status of the law of Moses, and the relationship between divine providence and human autonomy. By contextualizing Clement’s discussions of volition against wider Greco-Roman debates about self-determination, it becomes possible to reinterpret the invocation of “free will” in early Christian heresiological discourse as part of a larger dispute about what human autonomy requires.
Clément d’Alexandrie (150-215 Ap. J.-C.) est l’un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l’expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l’Église. C’est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l’Église à partir de l’être et la mission du Logos divin. L’analyse du discours de Clément sur l’Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l’identité chrétienne à une époque où celle-ci est encore en construction. Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement’s discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
The late second through third centuries saw the remarkable confluence of the early church's developing identity, theological understanding and praxis, with a period of opposition and intermittent persecution from the world around it. Theology necessarily engaged with the persecution experience, as the church considered the goodness and providence of God, the Name to be confessed and the purposeful outcome of the antagonism they faced. Ruth Sutcliffe argues that the early fathers' theological understanding of the role of persecution in the Christian life informed their exhortations to individual and communal response, contributing to the church's remarkable survival and growth through this period. Four great thinkers of this era - Clement and Origen of Alexandria and Tertullian and Cyprian of Carthage - each have much to contribute to a theological understanding of Christian persecution, and Sutcliffe explores their widely different perspectives, intellectual milieu and experiences. She explains these differences and similarities in terms of their use of the Scriptures, in conversation with their own contexts and agendas; concluding that their differences in approach to persecution can be explained theologically, and that these differences offer a unique window into their respective thought. Despite such differences, Sutcliffe stresses that the early church did have a fundamentally coherent “theology of persecution” which speaks to the worldwide church today.
"There has long been a curious fascination with eyes and mirrors as evident throughout art, film, and literature. From fantastical characters who shoot lasers from their eyes to those whose memories are altered visually, the way in which a story portrays the function of the eyes demonstrates the way the storyteller imagines the character's relationship to the world. Is the character powerful or powerless? Does she impact her world or is she impacted by that world? The storyteller's portrayal of vision answers those questions and reveals deeper assumptions about the individual and her ability to move within and to know her world. While eyes are associated with interacting with this world, mirrors are distinctly associated with interacting with some other world. Mirrors function as portals to other worlds, windows that glimpse an alternate reality, or harmful traps that hide sinister intentions. How an author portrays eyes reveals how she understands the world, while how she portrays mirrors reveals how she imagines the unknown"--
Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion explores the intricate identity formation and negotiations of early encounters of the Abrahamic religions (Judaism, Christianity, and Islam). It explores the ever-pressing challenges arising from polemical inter-religious encounters by analyzing the dynamics of apologetic debate, the negotiation and formation of boundaries of belonging, and the argumentative thrust for persuasion and conversion, as well as the outcomes of these various encounters, including the articulation of novel ideas. The Late Antique authors studied in the present volume represent a variety of voices from North Africa, passing through Rome, to Palestine. Together, these voices of the past offer invaluable insight to shape the present times, in hope for a better future.
This collection of studies on Dreams, Memory and Imagination in Byzantium covers four main themes: the place of dreams, imagination and memory in the Byzantine philosophical tradition; the political uses of prophetic dreams and visions in imperial contexts; the appearance and manipulation of dreams and memory in Byzantine poetry and histories, and changing commemorations of the saints over time in art, epigraphy and literature. These studies reveal the distinctive and important roles of memory, imagination and dreams in the Byzantine court, the proto-Orthodox church and broader society from Constantinople to Syria and beyond. This volume of Byzantina Australiensia brings together the work of senior and early career scholars from Australia, Greece, Israel, Italy, Japan, New Zealand and the United States.
As it developed an increasingly distinctive character of its own during the first six centuries of the common era, Christianity was constantly forced to reassess and adapt its relationship with the Jewish tradition. The process involved a number of preoccupations and challenges: the status of biblical and parabiblical texts (several of them already debatable in Jewish eyes), the nature and purposes of God, patterns of prayer (both personal and liturgical), ritual practices, ethical norms, the acquisition and exercise of religious authority, and the presentation of a religious “face” to the very different culture that surrounded and in many ways dominated both Christians and Jews. The essays in this volume were developed within that broad field of inquiry, and indeed make their contribution to it. For, among the many issues already mentioned, there was also that of persons. What was Christianity to do, not just with Adam or Noah, say, but with Abraham, David and Solomon, the great prophetic figures of Jewish history—and, of course, with Moses? As we move, chapter by chapter, across the early Christian centuries, we see Moses gradually changing in Christian eyes, and at the hands of Christian exegetes and theologians, until he becomes the philosopher par excellence, the forerunner of Plato, the archetype of the lawgiver, the model shepherd of the people of God—yet all on the basis of a scriptural record that Jews would still have been able to recognize. Written by a range of established scholars, younger and older, many of them highly distinguished, The Christian Moses will appeal to graduate and senior students, to those rooted in a range of disciplines—literary, historical, art historical, as well in theology and exegesis—and to everyone interested in Jewish-Christian relations in this early era.
A comparative analysis of the objections raised against Christianity by late antique philosophers (Celsus, Porphyry, and Julian the Apostate) and Enlightenment freethinkers, focusing on discussions concerning the Bible, the concept of faith, religious coercion, miracles, and morality.
Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Acknowledgments -- Note on translations -- List of abbreviations -- Introduction -- 1 The Mosaic law in early Christianity -- 2 Miming Moses: Clement's self-presentation and the dependency theme -- 3 Moses, statesman and philosopher -- 4 The Logos of God, the problem of evil, and Clement's transformation of providence -- 5 Right reason and the gnostic's grasp of the Mosaic law -- 6 Clement's idiosyncratic concept of autonomy in the context of ancient thought -- Conclusion -- Bibliography -- Index