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The Moon Points Back investigates central areas of Buddhist philosophy -- most importantly the notion of emptiness (sunyata) -- using the techniques of contemporary analytic philosophy and logic. The volume's approach allows for novel understandings and insights of these areas, showing how Buddhist philosophers can engage with debates in contemporary Western philosophy.
The Moon Points Back comprises essays by both established scholars in Buddhist and Western philosophy and young scholars contributing to cross-cultural philosophy. It continues the program of Pointing at the Moon (Oxford University Press, 2009), integrating the approaches and insights of contemporary logic and analytic philosophy along with those of Buddhist Studies in order to engage with Buddhist ideas in a contemporary voice. The essays in the volume focus on the Buddhist notion of emptiness (sunyata), exploring its relationship to core philosophical issues concerning the self, the nature of reality, logic, and epistemology. The volume closes with reflections on methodological issues raised by bringing together traditional Buddhist philosophy and contemporary analytic philosophy. The Moon Points Back demonstrates convincingly that integration of Buddhist philosophy with contemporary analytic philosophy and logic allows for novel understandings of and insights into Buddhist philosophical thought. It also shows how Buddhist philosophers can contribute to debates in contemporary Western philosophy and how contemporary philosophers and logicians can engage with Buddhist material.
The Moon Points Back comprises essays by both established scholars in Buddhist and Western philosophy and young scholars contributing to cross-cultural philosophy. It continues the program of Pointing at the Moon (Oxford University Press, 2009), integrating the approaches and insights of contemporary logic and analytic philosophy along with those of Buddhist Studies in order to engage with Buddhist ideas in a contemporary voice. The essays in the volume focus on the Buddhist notion of emptiness (sunyata), exploring its relationship to core philosophical issues concerning the self, the nature of reality, logic, and epistemology. The volume closes with reflections on methodological issues raised by bringing together traditional Buddhist philosophy and contemporary analytic philosophy. The Moon Points Back demonstrates convincingly that integration of Buddhist philosophy with contemporary analytic philosophy and logic allows for novel understandings of and insights into Buddhist philosophical thought. It also shows how Buddhist philosophers can contribute to debates in contemporary Western philosophy and how contemporary philosophers and logicians can engage with Buddhist material.
This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These essays address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions.
In the spring of 1500, at the apex of the Renaissance, a papal secretary to the Borgia Pope, Alexander VI, wrote that "All the world is in Rome." Though no one knew it at the time, this included a young scholar by the name of Nicolaus Copernicus who would one day change the world. One of the greatest polymaths of his or any age - linguist, lawyer, doctor, diplomat, politician, mathematician, scientist, astronomer, artist, cleric - Copernicus gave the world arguably the most important scientific discovery of the modern era: that earth and the planets revolve around the sun and that the earth rotates on its axis once every 24 hours. His heliocentric theory and the discoveries that would follow ushered in the age of modern astronomy, often called the Copernican Age, and change the way we look at the universe forever. This brilliant and controversial belief - born of a fusion of the theories of the great scholars of antiquity and the knowledge of the medieval Islamic world - was immortalised in Copernicus' epic "De revolutionibus orbium coelestium", a book whose very first printed copy was placed into his hands at the moment of his death in 1543.Here, for the first time, is a biography of Copernicus that not only describes his theories but the life of the man himself and the epic, thrilling times in which he lived.
‘If one is unable to conceive of the Christ mystery as a true reality, one also cannot develop any ideas and concepts relating to the rest of world existence that are imbued with reality, which really penetrate to the truth’. – Rudolf Steiner In a series of 17 lectures, Rudolf Steiner throws new light on the historical background and esoteric meaning of what he refers to as the central event of human and earthly history: the Christ mystery or ‘the Mystery of Golgotha’. Basing his commentaries on personal spiritual research, Steiner emphasizes the key nature of the Mystery of Golgotha, through which ‘...something was accomplished which has to do not with the moral order alone but with the whole world-order in its entirety’. This relates to a transformation of the spiritual environment of the earth and a potentially radical change in human consciousness. Building on the core themes of this course, Steiner presents a variety of fascinating topics, including: original sin and the idea of resurrection; faith and knowledge; the nature of sleep and the riddle of fatigue; the violation of the mysteries by the Roman Emperors; the teachings of Mani and Augustine; our relationship to the dead in spiritualistic séances; and the correspondence between the Platonic year, a day in a person’s life and a human life-time. Although first delivered to audiences a century ago, these lectures have lost none of their resonance; indeed, their essential message is perhaps more relevant than ever. They are published here in a new translation and for the first time in a complete English edition. ‘So let us endeavour to make spiritual science our own not merely as a teaching but as a language, and then wait until we find the questions in this language that we may address to Christ. He will answer, yes He will answer!’
IN THIS SUCCESSOR to his first collection of memoirs, Corn and Me, Dean C. Dickinson continues his thoughtful reflections on the colorful people and compelling events in his life. Mixed in with the memories are a number of short essays on a range of topics that will intrigue the general reader. The short chapters, woven on a roughly chronological framework, can be enjoyed whenever the reader has even a few minutes to spare. The characters in the story range from his droll and home-loving family members to the fascinating and appealing people he met along his way. His travels took him to Europe, Turkey, the Pacific, and the Caribbean. Readers will find the same humor, pathos, and witty observations that they found in his previous book. They will be captivated by the range of his observations and inspired by his enduring love of books and ideas.
This book provides readers with a clear description of the types of lunar and interplanetary trajectories, and how they influence satellite-system design. The description follows an engineering rather than a mathematical approach and includes many examples of lunar trajectories, based on real missions. It helps readers gain an understanding of the driving subsystems of interplanetary and lunar satellites. The tables and graphs showing features of trajectories make the book easy to understand.
Frank C. Brown organized the North Carolina Folklore Society in 1913. Both Dr. Brown and the Society collected stores from individuals—Brown through his classes at Duke University and through his summer expeditions in the North Carolina mountains, and the Society by interviewing its members—and also levied on the previous collections made by friends and members of the Society. The result was a large mass of texts and notes assembled over a period of nearly forty years and covering every aspect of local tradition. members of the Society. The result was a large mass of texts and notes assembled over a period of nearly forty years and covering every aspect of local tradition.