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A complete and thorough transcription of the surviving tombstones of "Little England," the former colonial territory once used primarily as a British transit point to the American colonies. Monumental Inscriptions includes a map of the island of Barbados and of Bridgetown, its capital city, descriptions of each tombstone, a list of abbreviations, and a detailed index of names.
Reprint of the original, first published in 1875.
Throughout the 17th and 18th centuries, there was a continuous flow of settlers from Barbados to virtually every point on the Atlantic seaboard, with the result that many families in America today trace their origins in the New World first to Barbados. Records of Barbados families exist in a variety of places and indeed a great many have been written up and published in the turn-of-the-century journal Caribbeana and The Journal of the Barbados Museum and Historical Society.This present work contains every article pertaining to family history ever published in these journals.The combined articles, reprinted here in facsimile, range from conventional genealogies and pedigrees to will abstracts and Bible records and refer to some 15,000 persons, all of whom are listed in the index.
From the mid-seventeenth century to the 1830s, successful gentry capitalists created an extensive business empire centered on slavery in the West Indies, but inter-linked with North America, Africa, and Europe. S. D. Smith examines the formation of this British Atlantic World from the perspective of Yorkshire aristocratic families who invested in the West Indies. At the heart of the book lies a case study of the plantation-owning Lascelles and the commercial and cultural network they created with their associates. The Lascelles exhibited high levels of business innovation and were accomplished risk-takers, overcoming daunting obstacles to make fortunes out of the New World. Dr Smith shows how the family raised themselves first to super-merchant status and then to aristocratic pre-eminence. He also explores the tragic consequences for enslaved Africans with chapters devoted to the slave populations and interracial relations. This widely researched book sheds new light on the networks and the culture of imperialism.
This study offers a new and challenging look at Christian institutions and practices in Britain’s Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists’ attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and colonists’ attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.
A 1995 collection of articles representing some of the best historical research by some of the world's most distinguished historians.
Lays to rest the controversial myth of Jewish involvement in the slave trade In the wake of the civil rights movement, a great divide opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population. In this groundbreaking book, likely to stand as the definitive word on the subject, Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history. Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizes shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records. These materials reveal, once and for all, the minimal nature of Jews' involvement in the subjugation of Africans in the Americas. A crucial corrective, Jews, Slaves, and the Slave Trade lays to rest one of the most contested historical controversies of our time.