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Completely re-evaluates the backgound to and provenance of the preface to Luke's Gospel.
An important contribution to our understanding of Marcan irony, and combines a literary-critical approach with insights gained from the sociology of knowledge.
The Fourfold Gospel, most often associated with Albert B. Simpson, founder of The Christian and Missionary Alliance, which focuses on the doctrines of Christ as Savior, Sanctifier, Healer, and Coming King, has been identified as a key contributing factor to the birth and development of the modern Pentecostal movement. Through a close observation of the doctrinal themes of select and renowned Evangelical leaders in America (A. J. Gordon of Boston, D. L. Moody of Chicago, A. T. Pierson of Philadelphia/Detroit, and A. B. Simpson of New York), this work shows that the Fourfold Gospel and, therefore, the theological source for modern Pentecostalism, rather than being a marginal movement within late nineteenth-century Evangelicalism was, instead, its very heart.
An exploration of discipleship in Mark's gospel relating to Jesus' own mission and purpose.
Built around a new translation of a neglected text, this book offers new perspectives on early gospel literature.
Matthew uniquely highlights Jesus as "Emmanuel", but almost wholly overlooked are the deeper implications of this "presence" motif for Matthean christology. Kupp takes a multidisciplinary approach to the weaving of the Emmanuel Messiah into the story-telling, redaction and christology of the Gospel. Kupp employs the lenses of both narrative and historical criticism to produce the first monograph in English on the divine presence in Matthew. Matthew's Gospel is a story that compels, a text with a history and a christological treatise.
This 1996 study reconstructs the apocalyptic eschatology in Matthew's Gospel so that we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a comprehensive world view, which emphasized the final judgement and its aftermath within a dualistic and deterministic framework, was adopted by minority of sectarian groups undergoing a situation of great crisis. The Matthean community, after the first Jewish war against Rome, came into conflict with Judaism, gentiles and the larger Christian movement. Matthew's distinctive and often vengeful vision must be set against both his acute need to enhance his community's sense of itself and his pastoral concern. Dr Sim offers for the first time in English an extended and comprehensive comparison of Matthew's outlook with contemporary eschatological literature.
The last generation of gospel scholarship has considered the reconstruction and analysis of the audience behind the gospels as paradigmatic. The key hermeneutical template for reading the gospels has been the quest for the community that each gospel represents. This scholarly consensus regarding the audience of the gospels has been reconsidered. Using as a test case one of the most entrenched gospels, Edward Klink explores the evidence for the audience behind the Gospel of John. This study challenges the prevailing gospel paradigm by examining the community construct and its functional potential in early Christianity, the appropriation of a gospel text and J. L. Martyn's two-level reading of John, and the implied reader located within the narrative. The study concludes by proposing a more appropriate audience model for reading John, as well as some implications for the function of the gospel in early Christianity.
These essays are concerned with broad hermeneutical and theological issues raised by the book of Deuteronomy.
John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.