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The name of the Marquis de Sade is synonymous with the blackest corners of the human soul, a byword for all that is foulest in human conduct. In his bleak, claustrophobic universe, there is no God, no morality, no human affection, and no hope. Power is given to the strong, and the strong are murderers, torturers, and tyrants. No quarter is given; compassion is the virtue of the weak. Yet Sade was a man of savage intelligence who carried the philosophy of the French Enlightenment to its logical extreme. His writings effectively release the individual from all social and moral constraint: for many, Sade is the Great Libertarian. The Victorians considered him `Divine' and Apollinaire called him `the freest spirit'; the Surrealists recognised him as a founding father, and he is a key figure in the history of modernism and post-modernism. With Freud and Marx, Sade has been one of the crucial shaping influences on this century, and reactions to him continue to be extreme. But he has always been more talked about than read. This selection of his early writings, some making their first appearance in this new translation, reveals the full range of Sade's sobering moods and considerable talents. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
A collection of de Sade's stories utilizing gothic conventions and questioning sexual and societal mores The notorious author of pornographic novels and a sexual pervert who spent much of his life in prison and whose name was unmentionable in civilized circles, only in recent times has the Marquis come to be seen as misunderstood—essentially a moralist, his exploration of the so-called dark side of the human psyche remains as relevant to our society as it was to his own. This collection will provide an excellent introduction to Sade’s fiction; these accessible stories range from the dramatic novellaEugenie de Franval, in which a father’s criminal passion for his daughter leads to intrigue, abduction, and murder, to comic tales such asThe Husband Who Plays Priest, concerning a lecherous monk who finds an ingenious way to combine clerical duties with secular pleasures. De Sade’s gift as a humorist are much in evidence, as is his particular delight in unusual marital situations—which invariably lead to the most diverting conclusions.
Revered by Enlightenment and Victorian thinkers, de Sade was recognized as a founding father by the Surrealists, and holds a prominent place in the history of modernism and post-modernism. This selection of his early writings, some appearing in English translation for the first time, revealsthe full range of his sobering moods and considerable talents.
Philosophy in the Bedroom accounts the lascivious education of a privileged young lady at the dawn of womanhood. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Rare two-volume translation of Marquis de Sade's titillating and shocking writing. Adorned with gripping cover art and translated by renowned scholar Paul J. Gillette, this dramatic collection includes Justine, Juliette, 120 Days of Sodom and Philosophy in the Bedroom. No other edition captures so purely the drama of de Sade's forays into human sexuality. This author, who has now become as famous as his writing was considered shocking was a forbear of many theories and philosophies, all of which can be found within the pages of The Complete Marquis de Sade.
'It is time to die, Madame: there shall be no mercy for you..!' It was one of the most shocking crimes of the seventeenth century, and would provide Sade with the inspiration for the last novel he published. The beautiful and virtuous Euphrasie, admired by the King himself, falls in love with the young and handsome Alphonse, Marquis de Gange. Within the forbidding walls of his castle in Provence, however, sinister forces are conspiring against the young couple. Alphonse's brothers, the Abbé and the Chevalier, want Euphrasie for themselves. Published in English for the first time, The Marquise de Gange is a neglected Gothic classic by one of the most notorious authors in the literary canon. Although a departure from his earlier pornographic and libertine works, beneath the novel's thin veneer of respectability lurks the same subversive presence of an author plotting against virtue in distress.
Justine was an early work of the Marquis de Sade written while imprisoned in the Bastille. It contains relatively little of the obscenity which characterized his later writing. Napoleon Bonaparte called Justine "the most abominable book ever engendered by the most depraved imagination." Bonaparte ordered the arrest of Sade who as a result was incarcerated for the last 13 years of his life.
The 120 Days of Sodom by Marquis de Sade relates the story of four wealthy men who enslave 24 mostly teenaged victims and sexually torture them while listening to stories told by old prostitutes. The book was written while Sade was imprisoned in the Bastille and the manuscript was lost during the storming of the Bastille. Sade wrote that he "wept tears of blood" over the manuscript's loss. Many consider this to be Sade crowing acheivement.
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.