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This issue of The Ministry of the Word contains the first seven messages given during the Fall 2019 term of the full-time training in Anaheim, Cali­fornia. The general subject of this series of messages is “The Christian Life. ”A Christian is one with Christ and belongs to Christ, has Christ’s life and nature, and lives by Christ and lives Christ. The Christian life is a life in which the believers live Christ and magnify Christ—the One who has the unique, eternal life and who is the center of the Divine Trinity and the embodiment of the Triune God. God desires that the divine life and the human life be joined to become one life; this oneness is a union in life. The Christian life is not an exchanged life—the exchange of a lower life for a higher one—but a grafted life—the grafting of the redeemed human life into the divine life and the mingling of the human life with the divine life. Through this grafting, we are united, mingled, and incorporated with Christ to become in Him an enlarged, universal, divine and human incor­poration—the Body of Christ, which consummates the New Jerusalem. We need to increase in the excellency of the knowledge of the all-­inclusive, unsearchably rich Christ, who wants to live His life in us. Christ is the will-of-God-man, the unique One who seeks the Father’s will, the One who lives in the reality of the kingdom of the heavens, the reality-­of-God-man, a man under authority, the One who was obedient unto death, and the Triune God-man. The genuine Christian life is a life filled with the processed and consummated Triune God. The Triune God, proc­essed and consummated in the divine economy, is the contents of the Christian life. In order to understand what the Christian life is, we need to see a vision of the all-inclusive indwelling Spirit as the consummation of the processed and consummated Triune God. We need to realize that the Triune God has been processed and consummated to be the all-inclusive indwelling Spirit. The normal Christian life depends upon our knowing and experiencing the all-inclusive indwelling Spirit as breath. The consummated Spirit as the breath is everything to us in living the Christian life; only the breath, the Spirit, can be a Christian. The Triune God in Christ is life to us by shining in our hearts. In the Bible there is a close, inseparable connection between light and life. If we want to grow in life, we need more of the light of life. The gospel is the gospel of the glory of God, which shines in the human heart, begetting life through regeneration in our spirit. The more we exercise our spirit to contact Christ who is life, the more light we receive. Then as light shines through the Word, fellowship, and ministry, spontaneously more life comes forth. This is the cycle of the Christian life in the experience and growth in life. The illumination of the knowledge of the glory of God is in the face of Jesus Christ; this indicates that the gospel of the glory of Christ is a lovely person in whose face we can see the glory of God. Through the illumination of the gospel of the glory of Christ, the Christ of glory as the excellent treasure is received by the believers; now the shining reality of Christ, the embodiment and expression of the Triune God, is the treas­ure within us. The Spirit of reality guides us into all the divine reality, which is the Triune God and His word. Through the Spirit, the reality of the Triune God is transmitted into us; thus, the reality into which the Spirit guides us is the reality of the Triune God. As the Spirit of reality guides us into the divine reality by transmitting this reality into us, the divine reality—the processed and consummated Triune God—becomes the constituent of our being. The Christian life comes out of such a constituting work of the Spirit. The Spirit has been commissioned by the Godhead in His Trinity to come to function by applying what God the Son, Christ, has accomplished according to what God the Father has planned in His economy. The New Testament reveals various functions of the all-inclusive Spirit in the Chris­tian life. The all-inclusive Spirit gives life to the believers; sanctifies the believers, saturating all the inward parts of their being with God’s nature of holiness; renews the believers; transforms the believers; searches and reveals to the believers all things concerning Christ as the depths of God; becomes the joy in the believers for the kingdom of God; and becomes the essence for the organic building up of the Body of Christ, which building up is the total function of the all-inclusive Spirit dwelling in all of us. To live the Christian life, we need to have a vision of the seven aspects of Christ’s person and work in His all-inclusive death. In His all-inclusive death Christ was the Lamb of God taking away the sin of the world; died as a man in the flesh, causing sin to be condemned in the flesh by God; was the last Adam, causing the old man to be crucified; was the Firstborn of all creation, terminating the old creation; was the reality of the bronze serpent, destroying the devil, who has the might of death; died as the Peace­maker; and died as a grain of wheat falling into the ground for the release of the divine life to produce many grains. The Reports and Announcements sections contains an “Update on Rhema Mass Distribution in India.” Also included is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains a complete record of the twelve messages given as a webcast from Anaheim, California, for the June 2020 semiannual training on the crystallization-study of Jeremiah and Lamentations. The key statements in the following section embody and summarize the crucial truths and main burdens in these twelve messages. The Reports and Announcements section contains “A Mass Distri­bution Update: How to Preach the Gospel in a Time of Pandemic.” Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains a complete record of the twelve messages given during the semiannual training held December 23-28, 2019, in Anaheim, California, on the crystallization-study of Deuteronomy. The key statements in the following section embody and summarize the crucial truths and main burdens in these twelve messages. These training messages are being published immediately following the training in order that they might benefit the saints participating in the many video trainings that are held throughout the earth. The Reports and Announcements section contains “An Update concern­ing Europe,” and “Announcing a New Website—ShepherdingWords.com.” Also included is information concerning upcoming conferences and train­ings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the six messages from the Thanksgiving weekend conference held in Houston, Texas, November 28—December 1, 2019. The subject of this series of messages is “Know­ing and Experiencing the All-inclusive, Extensive Christ.” The key statements in the following section embody the crucial truths and the main burden of the conference. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 2-4, 2020. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is "The Christian Life, the Church Life, the Consummation of the Age, and the Coming of the Lord." The present age--the age of grace, the age of the church--is the age of mystery, and the consummation of the age, the end of the age, will be the three and a half years of the great tribulation. In the dispensations from Adam to Moses and from Moses to Christ, everything was unveiled, and there was no mystery. It will be the same in the dispensation of the millennial kingdom and in the new heaven and new earth. However, in the dispensation from the incarnation of Christ to the millennial kingdom--the church age, the age of grace--everything is a mystery. During the church age, the age of mystery, Christ is building up the church, the Body of Christ, to be His bride. We need to see the signs of the Lord's second and imminent coming. The greatest sign of the end of this age, the last three and a half years of the great tribulation, is the preaching of the gospel of the kingdom to the whole inhabited earth. To be taken by the Lord, we need to be those who are watchful for His imminent coming and prepared and ready to be His bride so that we may be raptured before the great tribulation. Every day we need to be watchful by paying the price to buy the Spirit as the golden oil so that we may supply the churches with the Spirit for the testimony of Jesus and be rewarded by the Lord to participate in the marriage dinner of the Lamb. If we want to save our soul-life, we will lose it, but if we lose our soul-life for the Lord's sake, we will save it. If we allow our soul to suffer the loss of its soulish enjoyment in this age for the Lord's sake, we will cause our soul to have its enjoyment in the kingdom age; we will share the Lord's joy in ruling over the earth. If we lose our soul-life, we may participate in the rapture of the overcomers. The salvation of our soul is our receiving the end of our faith. Those who would receive the end of their faith are those whose faith has been proven by fire in this age, that is, proven by all kinds of circumstances, environments, and sufferings that cause the loss of their souls. The salvation of the soul means that our soul will be saved from sufferings into the full enjoyment of the Lord at His coming back. We must be faithful in service in the Lord's commission to give God as food to the members of His household so that we may win Christ as our reward in the coming kingdom. God has set faithful and prudent slaves over His household as household administrators, stewards, channels of supply, to give His people food at the proper time, that is, to minister the word of God and Christ as the life supply to the believers in the church. Furthermore, we must be faithful in service in the Lord's gifts to make a profit for Him so that we may enter into the joy of the Lord in the coming kingdom. The prayer of the age is the prayer of the church as the Body of Christ, the prayer that exercises the authority of Christ as the ascended Lord and Head of the Body, for the fulfilling of God's economy. To fully enter into this kind of prayer and be able to exercise the authority given by the Head to the Body, we need to realize that we are members of the Body, and we must live, act, and move in the Body. In His heavenly ministry Christ is interceding, ministering, and executing God's administration, and we need to be those who respond to Christ's activities in His heavenly ministry by our prayers in the church as the temple of God, a house of prayer. We need revelation to know the reality of the Body of Christ and to enter into the realm and intrinsic significance of the reality of the Body of Christ as God's heart's desire and His ultimate purpose. Only a revelation from God will usher us into the realm of the reality of the Body of Christ, and only then will the Body become our experience. In order to live together with other members in the reality of the Body of Christ, we need to have a consciousness of the Body of Christ. The overcomers typified by Zion are the reality of the Body of Christ and consummate the building up of the Body in the local churches to bring in the consummated holy city, New Jerusalem, the Holy of Holies as God's dwelling place in eternity. We need to follow Paul's pattern of having an overcoming life of fighting the good fight, finishing our course, and loving the Lord's appearing. To fight the good fight of the faith means to fight for God's New Testament economy; in particular, it is to fight for Christ as the embodiment of God and for the church as the Body of Christ. A proper Christian life involves running the course, the race, for the carrying out of God's economy according to His eternal purpose. We need to seek out the journey that the Lord has ordained for us and faithfully walk on it, paying any price to wholeheartedly continue on our journey until we reach the end. The journey that the Lord has ordained for us is the race that we must run with endurance by looking away unto Jesus as the Author and Perfecter of our faith. As those who love the Lord Jesus, take Him as our life, live Him, and magnify Him, we should await His coming and love His appearing. This should be our heart's desire and our living as those who hope to enter into His joy, be saved into the Lord's heavenly kingdom, and receive the crown of righteousness. God's desire is to end this age and bring in the age of the kingdom. In order for God to accomplish this, He must have His dispensational instrument. All of us should look to the Lord and pray that we will have dispensational value to God. Because the church has not attained to God's purpose, God will choose a group of overcomers who will attain to His purpose and fulfill His demand; this is the principle of the man-child. The man-child consists of the overcomers who stand on behalf of the church, take the position that the whole church should take, and do the work for the church. The rapture of the man-child to heaven, the casting of Satan to earth, and the declaration in heaven that the kingdom has come signify that God's gaining of the man-child is His greatest dispensational move because it brings an end to the church age and introduces the kingdom age. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference, which was a web-hosted video teleconference held on May 22-25, 2020. The subject of this series of messages is “A Timely Word concerning the World Situation and the Lord’s Recovery.” The key statements in the following section embody the crucial truths and the main burden of the conference. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on March 27-29, 2020. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesy­ing, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is “The Will of God.” God created the universe to fulfill His eternal purpose based on His determined will. Ultimately, God’s will in the universe is to head up all things in Christ through the church as the Body of Christ. God’s working throughout the ages according to His economy will issue in the heading up of all things in Christ in the new heaven and new earth for eternity. We can know God’s great and lofty will and participate in His economy to head up all things in Christ. In order to be headed up in Christ, we need to grow up into Christ, the Head, in all things, in big things and small things, both in our daily life and in our work. The way we participate in God’s will and work together with Him to carry out His will is by our prayer for God’s will to be done on earth. God’s people must pray before God will move on earth to accomplish His will. Whenever God’s people place their will in harmony with God’s will, the will of God will be done on earth as in heaven. Since God’s great will is to head up all things through the church as the Body of Christ, the believers in Christ need to practice the Body life, that is, to have the living of the Body of Christ. We need to live a life according to God’s heart and will by daily enjoying Christ as the reality of all the offer­ings for the divine goal of the Triune God. The will of God is also our sanctification. To be sanctified is to be made holy, which is to be separated unto God and saturated with God as the Holy One. Sanctification is for sonship; actually, sanctification is God’s “sonizing.” The divine sanctification is the holding line in the carrying out of the divine economy to divinely sonize us, making us sons of God that we may become the same as God in His life and in His nature (but not in His Godhead) so that we may be God’s expression. We need to do the will of God in the realm that carries out His will—the kingdom of God. We do the will of God in the kingdom of God, of which the central government is the enthroned Son of Man, Jesus, who is Lord of all. When we do the will of God in the kingdom of God under the government of God, the church becomes the Israel of God, which fulfills God’s commission to subdue the earth, to exercise dominion, and to represent God with His authority. As the Israel of God, we represent God, exercise His authority, and carry out His administration on earth for the fulfillment of His purpose. If we take the Father’s will upon us as a yoke and learn from Him, we will find rest for our souls. Hence, in the church age we need to enjoy Christ as our rest—our perfect peace and full satisfaction—in order to be His expression and representation on earth. When there is a situation on earth in which man expresses God and represents Him, that situation is a Sabbath rest to God. Everything of God’s economy is not a heavy bur­den but an enjoyment. The Lord’s yoke (the Father’s will) is easy, and His burden (the work to carry out the Father’s will) is light. It is a divine princi­ple that God does not ask us to work until we have had rest and enjoyment. It is in a full enjoyment with Him and of Him that we can work together with Him. A central aspect of God’s will is the church, which is the assembly of the called-out ones. As such, the meetings of the church are crucial to the carrying out of God’s will. Our doing God’s will depends on our knowing His will, and it is in the meetings that God makes His will known to us. Since the Christian life is a meeting life and much of the Lord’s work is carried out in and through the meetings, we should regard the meetings as being of great importance. The goal of our meeting together is to exhibit Christ; therefore, our Christian meetings should be an exhibition of our experience of Christ in our daily life. Since the Father’s eternal will and the desire of His heart are to build up the church as the Body of Christ, we do His will by functioning in the meetings according to the scriptural way to meet for the building up of the Body. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the final seven messages given during the Fall 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is “The Christian Life.” In these seven messages we continue to consider other aspects of the Christian life. In order to live the Christian life, we need to know the resurrected Christ and to know and experience the power of His resurrection. The first aspect in which we need to know Him is as the Son of God desig­nated in power with His human nature. Christ as the Son of God will make us the same as He is. He is the prototype, and He is in us as the law of the Spirit of life to shape, to conform, us to the image of the firstborn Son. The second aspect in which we need to know Him is as the firstborn Son of God born in resurrection. The first aspect emphasizes His person to be reproduced, and the second aspect is for His propagation. To live the Christian life is to live out the anointing. The anointing is the moving and working of the indwelling compound Spirit to apply all the ingredients of the processed Triune God and His activities into our inner being so that we may be fully mingled with Him for His corporate expression. Life moves, and when Christ as the Spirit entered into us, He came into us as the anointing. In order to experience the anointing, we need to know Christ as the anointed One, as the anointing One, and as the anointing. The Christian life is a life of abiding in Christ as the vine. The true vine with its branches—Christ the Son with the believers in the Son—is the organism of the Triune God in the divine economy to grow with His riches and express His life. As the branches of the true vine, we are the multiplication of Christ, the duplication of Christ, the spreading of Christ, and the enlargement of Christ. To abide in Christ as the vine is to dwell in Him, to remain in fellowship with Him, that we may experience and enjoy His abiding in us. The Christian life is a life of living in the mingled spirit. The essence of the New Testament is the two spirits—the divine Spirit and the human spirit—mingled together as one spirit. We can experience Christ, enjoy Christ, live Christ, and take Christ as everything because we have become one spirit with Him. Ultimately, the Bible requires only one thing of us—that we walk according to the mingled spirit. The key to everything is found in the wonderful Spirit who is in our regenerated spirit and who has be­come one spirit with our spirit. To live in the mingled spirit is to have the highest spirituality. The Christian life is a grafted life. God desires that the divine life and the human life be joined together to become one life. This oneness is an organic union, a union in life—a grafted life. Because our human life was made in the image of God and according to the likeness of God, it can be joined to the divine life. Our human life resembles the divine life; therefore, the divine life and the human life can be grafted together and grow together organically. As regenerated ones, we should live a grafted life—a life in which two parties are joined to grow organically. The Christian life is not an exchanged life but a grafted life—the mingling of the human life with the divine life. The most wonderful reality in the Christian experience is that the believers in Christ are united with Christ in the way of life. In the grafted life the human life is not eliminated but is strengthened, uplifted, and enriched by the divine life. As a result of our being grafted into Christ, there is a three-stage devel­opment of our relationship with the Triune God in Christ as the Spirit—​a union in life, a mingling of natures, and a coinherence, the mutual indwelling, of persons. As Christians, we live a life of coinherence in the Father’s house, which is the church as the house of God and the Body of Christ. To live in the Triune God and to have the Triune God live in us is the greatest blessing in the universe. The Christian life is a life fully according to and for the central work of God. God’s unique work in the universe and throughout all the ages and generations is to work Himself in Christ into His chosen people, making Himself one with them. We need God to build Himself in Christ into our humanity, working Himself in Christ into us as our life, nature, and per­son. God is working Himself into us through everything that happens to us so that He may become our constitution. As Christians, we experience the divine dispensing for God’s central work. The will of God concerning our Christian life is that we would know the all-inclusive, extensive Christ, experience Him, be constituted with Him, and express Him. The Reports and Announcements section contains “2020 FTTA Gospel Trips.” Also included is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on April 16-18, 2021. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is "Vital Factors for the Recovery of the Church Life." The ultimate goal in God's eternal economy is the building up of the church as the Body of Christ to consummate the New Jerusalem, the bride of the redeeming God. In the age of the church, there needs to be an understanding, experience, and application of various vital factors for the strengthening and full recovery of the church life. A factor is an element that actively contributes to the production of a result. In this series of messages, we will see eight vital, critical, and strategic elements that actively contribute to the recovery of the church life.
This issue of The Ministry of the Word contains the first eight of the sixteen messages given during the fall 2022 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Living in the Reality of the Body of Christ by Learning Christ as the Reality Is in Jesus." The phrase learning Christ as the reality is in Jesus is based on Ephesians 4:20-21. The reality...in Jesus refers to the actual condition of the life of Jesus that is recorded in the four Gospels. The actual condition of the life of Christ, who is God, is His living God in the four Gospels. Everything He did was in God, with God, by God, for God, through God, and to God. God was in His living, and He was one with God.The desire of God's heart is that the reality of the Body of Christ, which is "the reality…in Jesus" (Eph. 4:21), would be duplicated in the many members of Christ's Body by the Spirit of reality to become the reality of the Body of Christ, the highest peak in God's economy. He wants His God-man living seen in the four Gospels to be reproduced in us. To learn Christ means that we learn Christ experientially, enjoyably, and subjectively. The One we are enjoying is the Lord as the Spirit of reality in our spirit. The Spirit guides us into all the realities of God's eternal economy. The Lord wants the actual condition of His life to be reproduced in each one of us as members of the Body individually as well as in us all corporately. The corporate living of the perfected God-man, the reality of the Body of Christ, is the reality that is in Jesus.Every detail, aspect, and feature of the New Jerusalem is actually the reality in Jesus in its consummate state. Thus, Christ wants the life that He lived in the four Gospels duplicated and reproduced in us until we become the New Jerusalem. The Lord's recovery is to build up Zion as the reality of the Body of Christ by living out and working out the New Jerusalem. To live out the New Jerusalem is to become the New Jerusalem, and to work out the New Jerusalem is to build the New Jerusalem.The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.