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The phrase ''Middle Belt'', evokes contradictory emotions among Nigerians, especially those from the former Northern Protectorate. There are those who see it as affront on the sanctity of Northern Unity and of course, there are those who see it as a demonstration of the struggle of freedom from oppression.However, both those for the Middle Belt and those against it, always demonstrate some profound ignorance of it. There appears to be a general lack of clarity of what it means; which groups are part of it; whether it is a geographical entity or is just an ideology and concept. Even among its proponents, there have been very heated debate on who should be part of the Middle Belt and who should not.My Possibility and objective in this book, is to provide clarity to both the proponents and opponents to enable more useful engagement. It is obvious that most of the ethnic groups of Nigeria are in the area called the Middle Belt and, these groups are by no means homogenous.The first chapter, lifted from the first edition of Northern Nigerian In Perspective (NNIP) lists the ethnic groups. Of course, some of the languages have disappeared and many more are on the path of disappearance. The second chapter quotes the different and sometimes, contradictory definition of the Middle Belt.Excerpts from the Willink Commission report are reproduced here. The Commission was established by the British colonial authorities to investigate the fear of minority ethnic groups. The Interviews that follow, especially, those of Bello Ijumu., Jonah Asadugu further explain the frustration of the ethnic Nationalities during the Colonial era.There are people in the Middle Belt areas who do not agree with the concept of the Middle Belt. Alhaji Yahaya Kwande (Goemai) and Ahmadu Jalingo (Mumuye) belong to this group. Case Studies Atyap, (Harrison Bungun) Kilba (Free Nation Magazine) Sayawa (Dr Bukata) are also reproduced.
Moses E. Ochonu explores a rare system of colonialism in Middle Belt Nigeria, where the British outsourced the business of the empire to Hausa-Fulani subcolonials because they considered the area too uncivilized for Indirect Rule. Ochonu reveals that the outsiders ruled with an iron fist and imagined themselves as bearers of Muslim civilization rather than carriers of the white man's burden. Stressing that this type of Indirect Rule violated its primary rationale, Colonialism by Proxy traces contemporary violent struggles to the legacy of the dynamics of power and the charged atmosphere of religious difference.
The Middle Belt of Enlightenment is a non-fiction memoir that discusses the author's experience of parenting while growing up in his community and the susceptible knowledge he had come to acquire over time. In each chapter, the author discloses severe techniques that can advance parenting. And also revealed his ideology that has helped others develop skills that could advance their approach towards parenting, nurturing mentees and personal development. lis true some may not want to be parents but the knowledge in this memoir is highly recommended as regardless of our choices we will be surrounded with children someday and it is of the essence we are remembered for our impartation. The author is to be applauded for sticking to the first person pronoun across the memoir and use of metaphors, quotes, and narrative approach in telling his experiences.
Based on in-depth fieldwork, research, and personal interviews, this comprehensive ethnographic study of the Bajju people of southern Kaduna State in Nigeria covers their origins, history, culture, religious beliefs, and practices. Bajju precolonial political-religious organization, economy, legal system, social organization, and values are described. Also included are chapters on the Hausa-Fulani, the colonial context, the Christian era, and cultural change. Ethnologists, missiologists, development personnel, and the Bajju themselves will find this a rich resource. For me as a Bajju scholar, this study is as important as E. E. Evans-Pritchard’s classic study, Witchcraft, Oracles and Magic among the Azande (1937). For that reason, all Bajju sons and daughters must read this important work (from the foreword by Dr. Samuel Waje Kunhiyop). Baranzan’s People: An Ethnohistory of the Bajju of the Middle Belt of Nigeria is a companion volume to Bajju Christian Conversion in the Middle Belt of Nigeria, published by SIL International® 2019.
Presents objects from private collections showcasing the wondrous variety of sculptures from the Nigerian Middle Belt The ethnographic literature of the 20th century focused mainly on the sculptural traditions of the numerous ethnic groups that populated Southern Nigeria while the more northern areas remained largely terra incognita. In 2013 Jan Strybol published a study on the sculpture of Northern Nigeria. He pointed out that in many parts of this region there are people who still had, at least until recently, their own sculptural tradition. In this study the author restricted himself to what is referred to as the Middle Belt and especially to the part between the Bauchi Plateau, the Gongola River and the Katsina Ala River. In 1974 Roy Sieber pointed out that, with a few exceptions, the people who were members of the Niger-Congo language family laid the foundations for the great African sculptural traditions south of the Sahara. However, the largest group of iconophile peoples in the Central Middle Belt of Nigeria is to be found in the Chadic branch of the Afro-Asiatic language family. In this book of objects from private collections the author shows the great variety of the sculptures of the Middle Belt. This study mainly deals with wooden figures but also contains four wooden masks and three bronzes. Text in English and French.
A study of relations between Christians and Muslims in Africa, especially Nigeria and Tanzania and the effect of religions on many aspects of life and government.

Hearings

United States. Congress. House. Committee on the Judiciary

Published: 1960

Total Pages: 1826


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