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This book contains selections from Apuleius' famous and entertaining novel, The Metamorphoses, aimed at intermediate Latin students.
Cupid and Psyche Apuleius - Cupid and Psyche is a story from the Latin novel Metamorphoses, also known as The Golden Ass, written in the 2nd century AD by Apuleius. It concerns the overcoming of obstacles to the love between Psyche (Soul or Breath of Life) and Cupid (Desire), and their ultimate union in a sacred marriage.
This book differs from previous studies in its scope, its insistence on a variety of approaches, its emphasis on the importance of genre, and its argument that the place of the literary tradition progresses through the book. This is the first attempt to link Apuleius' allusive practices with a consideration of the emergence of the novel and the consequent tensions in generic form. The chapters on Charite, the Phaedraesque stepmother, and Isis represent experimental new directions for the interpretation of Apuleius and literary influence.
Argues that invisibility is a central motif in Apuleius' Metamorphoses, presenting a new interpretation of this Latin masterpiece.
This is the first in-depth study of Apuleius' Metamorphoses to look at the different attitudes characters adopt towards magic as a key to deciphering the complex dynamics of the entire work. The variety of responses to magic is unveiled in the narrative as the protagonist Lucius encounters an assortment of characters, either in embedded tales or in the main plot. A contextualized approach illuminates Lucius' relatively good fortune when compared to other characters in the novel ‒ this results from his involvement with the magic of a sorcerer's apprentice, rather than that of a real witch, and signals the possibility of eventual salvation. A careful investigation of Lucius' attitude towards Isis in book 11 and his relationship with the witch-slave girl Photis earlier on suggests that the novel's final book may be read as a second "Metamorphoses", consciously rewritten from a positive perspective. Last but not least, the book also breaks new ground by examining the narrative structure of the Metamorphoses against the background of the typical plotline found in the ideal romance. The comparison shows how Apuleius both follows and alters this plot, exploiting the genre to his own specific ends, in keeping with his central theme of metamorphosis.
Preliminary material /J. GWYN GRIFFITHS -- INTRODUCTION /J. GWYN GRIFFITHS -- SIGLA /J. GWYN GRIFFITHS -- TEXT AND TRANSLATION /J. GWYN GRIFFITHS -- COMMENTARY /J. GWYN GRIFFITHS -- ADDENDA /J. GWYN GRIFFITHS -- A SELECT BIBLIOGRAPHY OF WORKS CONSULTED /J. GWYN GRIFFITHS -- GENERAL INDEX /J. GWYN GRIFFITHS.
Apuleius was a respected philosophus Platonicus in Late Antiquity and the Middle Ages. Until the middle of last century, he attracted the attention of scholars as a so-called 'Middle Platonist' author. Then, with the rejection of the historical schema that he had been situated in (the so-called 'school of Gaius', which we will treat shortly), his 'brother' Alcinous was the object of studies and (even harsh) criticisms, while almost nothing more was written about Apuleius by anyone. Studies of Middle Platonism primarily accentuated the liberty of the philosophers of the 1st and 2nd centuries AD, who interpreted the doctrines of Plato without constituting a specific school. Due to this new vision of Middle Platonism, Apuleius' role was difficult to define. It is not uncommon to find that Apuleius the philosopher is completely neglected . The literary character, and especially the 'rhetorical' nature of some of his works and of his personality have probably hurt his reputation in philosophy. These aspects of his personality have however been ever more accentuated in the last few decades within the development of studies on Second Sophistics. Consequently not only have there been few scholars to show interest for Apuleius' philosophical doctrines, but those few who have the opportunity to almost manage his philosophical doctrines usually disregard his literary works. In this way one cannot understand the most specific aspect of his philosophy, which consists in a sort of intermingling of philosophy and literature (a typical attitude of Greek and Latin culture of the 2nd century AD), and above all, of religion and Platonism. The dichotomy between philosophy and literature that was normal in the 19th and 20th centuries therefore still persists in the case of Apuleius. Claudio Moreschini attempted in some way to fill this gap in his 1978 study on Apuleio e il Platonismo. It was obviously in vain. Accordingly, in this book he would like to reflect on the possibility of a synthesis between these two aspects.
This groundbreaking volume maps the shifting place and function of marvelous transformations from antiquity to the present day. Shape-shifting, taking animal bodies, miracles, transubstantiation, alchemy, and mutation recur and echo throughout ancient and modern writing and thinking and continue in science fiction today as tales of gene-splicing and hybridisation. The idea of metamorphosis lies in uneasy coexistence with orderly world views and it is often cast out, or attributed to enemies. Augustine and the church fathers consider shape-shifting ungodly; Enlightenment thinkers suppress alchemy as unscientific; genetically-modified wheat and stem-cell research are stigmatised as unnatural. Yet the very possibility of radical transformation inspires hope just as it frightens. A provocative, theorising, trans-historical history, this book ranges across classics, literature, history, philosophy, theology and anthropology. From Homer and Ovid to Proust and H. P. Lovecraft and through figures from Proteus to Kafka's Fly and toSpiderman, four historical surveys are combined with nine case studies to show the malleable, yet persistent, presence of transformation throughout Western cultural history.
Trans/formations is a new addition to "SCM's Controversies in Contextual Theology" series. Like anything coming from Marcella Althaus-Reid and Lisa Isherwood, it is controversial and challenging as well as highly original. The book will: make visible a range of trans lived experience [transgendered and transsexual], offer theological reflection on these experiences, create challenging theology from this experiential base, and provide a resource for churches and theology students not to date available. It includes an excellent range of contributors, including Elizabeth Stuart and Virginia Ramey Mollenkott. This is a valuable addition to reading lists of courses on religion, gender and the body.