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The Messianic Line A Succinct Summary of the Book The purpose of this Book is twofold. Its purview is God’s promise to Abraham regarding his seeds and to David regarding his Davidic Messianic patrilineal (that is, male-only) divine line, which was eventually fulfilled through the birth of the Son of God, the MESSIAH, Jesus. Secondly, it attempts to answer the question that results from the differences between the two genealogies in the Gospels of Matthew (1:1-16) and Luke (3:23-38). In order to achieve this mundane but profound objective, we must start with the story of the first couple, Adam and Eve, who lived in the Garden of Eden. Then we proceed to God’s call for Abraham, instructing him to move from Haran to Canaan, “unto a land that I will shew thee”, with a promise to give him a great name, to make him a blessing, to bless those who bless him, and curse those who cursed him and finally to give him the Promised Land and through his descendants to bless all the families of the earth with a Redeemer. (Gen. 12:1-9; Gen. 13:14-17; Gen.15:7, 18; Gen.17:5-8). We will subsequently take a cursory look at Abraham and his descendants/lineage with a return to Adam and Eve. We will trace the lineage of their son Seth directly to Abraham. Given the number of persons involved from Adam to the fulfillment of the two promises, I can only make short and brief references to the quality of the character, shortcomings, and obedience to divine commandments (in the sight of God) of the people considered significant and God’s choices for the lineage of his son, Jesus Christ. In pursuit of uniformity and ease of reading, I’ve adopted Matthew’s descending-order format to present the lineage in both Gospels. In 0fairness to Luke—who presents it in ascending order—I also adopted his genealogy format from Adam (the first earthly man; Gen.1:26) to Jesus (the heavenly/Spiritual man; Luke 1:26-38; cf. Luke 1:18,20,23). In addition, I accept Luke’s coverage of the complete history of God’s redemption beginning with Adam and Eve, not Abraham, for the following reasons: God first showed the path to salvation for a fallen mankind through the promise of the “seed” of the woman: “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Gen. 3:15). The words “her seed” refer to Jesus Christ, who would be conceived through Mary by the power of the Holy Spirit (Matt. 1:18). Christ came through virgin Mary as a seed of woman and not of man; “Therefore the Lord himself shall give you a sign; Behold a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isa. 7:14; cf. Luke 1:30-35). The promise of the woman’s seed was expanded to the covenant with Noah (Gen. 6:18; 9:8-17) and with Abraham (Gen. 12:1-3; 22:15-18). It then developed into the Sinaitic covenant— a conditional covenant of works, written on a stone given to Moses on Mount Sinai (Ex. 24:1-8; Deut. 29:1) whereby God promised to “... forgive their iniquity”(Ex.34:6-7)—and, finally, to the Davidic covenant --- unconditional covenant of grace based on the atoning works of Jesus Christ, where God declared “... But this shall be the covenant that I will make with the house of Israel;...I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, know the Lord: for they shall all know me... for I will forgive their iniquity, and I will remember their sin no more” (Jer. 31:31-34; 2 Sam. 7:11-16; 1 Chr. 17:10-14). The important features of the universality of the knowledge of God, vital inwardness of his laws and the fact that “I will remember their sin no more”, that is the full guarantee of forgiveness of sin, are what make the New Covenant unique and superior to the Sinaitic one. All of the above covenants are eternal. They became “promises.” God promised a “seed.” This promise was fulfilled in Jesus Christ, and it was contained in the covenant ratified by God (Gal. 3:16-17). From the foundation of the world, God had a plan for man’s redemption through his only begotten son, Jesus Christ. He manifested this divine plan in sanctified1 human genealogy of a chosen “...to them who are the called according to his purpose...he did foreknow, he also did predestinate to be conformed to the image of his son, that he might be the firstborn among many brethren...whom he did predestinate, them he also called; and whom he called, them he also justified: and whom he justified, them he also glorified (Rom.8:28-30), until “...when the fulness of the time was come, God sent forth his son, made of a woman, made under the law...that we might receive the adoption of sons” (Gal. 4:4-5). ____________________________________________ Sanctified—set apart, declare Holy or separate for God’s purposes.
Reproduction of the original: A Harmony of the Gospels For Students of the Life of Christ by A.T Robertson
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
Finally back in print, this special 40th anniversary edition of Dr. Schonfield’s international multimillion-copy bestseller is set to rock the establishment view of the life of Jesus all over again. There is probably no other figure in modern Jewish historical research who is more controversial or famous than Hugh J. Schonfield, who once said: “The scholars deplore that I have spilled the beans to the public. Several of them have said to me, ‘You ought to have kept this just among ourselves, you know.’” What he did to “spill the beans” was present historical evidence suggesting that Jesus was a mortal man, a young genius who believed himself to be the Messiah and deliberately and brilliantly planned his entire ministry according to the Old Testament prophecies—even to the extent of plotting his own arrest, crucifixion and resurrection. Since Schonfield’s death in 1988, his popularity and the interest in his prodigious work, which included over 40 books, has drawn increasing attention, particularly outside Judaism. In fact, it is probably fair to say that his contribution to the Gentile understanding of Jewish aspirations among those within the Christian cultural framework has been without parallel. In true Christian tradition, he has also been the cause of much contention. In the wake of resurgent interest in religious history spurred by Mel Gibson’s The Passion of the Christ and Dan Brown’s The Da Vinci Code, this 40th anniversary edition of The Passover Plot is set to engage a completely new generation of readers searching for truth.
For us, Jews who grew up in Israel, Jesus and His word were never part of the conversation. Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it?Within Judaism over the last two millennia, any kind of spiritual message had to go through the "gate keepers," the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the "Pharisees," whom Jesus rebuked: "Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in." (Matthew 23:13)Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness.But now the secret is out!After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are - online. We no longer need the rabbis' permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah!In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn't understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started - back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is.The Orthodox rabbis in Israel operate an "anti missionary" organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L'Achim began sending a magazine called "Searching" to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity. This book is a compilation of transcripts from these videos, all in one place for your consideration. While the content of this book is based on five years of academic research, I did my best to write it in a simple, easy-to-read way, in order to keep this book as short as possible.Please SHARE links to this book!: )
Dr. Chuck Missler, a widely recognized Biblical authority, updates his classic study of Christmas for 2007. He explores the background, and myths, surrounding our favorite holiday. What really happened in Bethlehem two thousand years ago? Who were the "Magi?" Why a virgin birth? What does a Christmas Tree have to do with it?Each year at Christmas we celebrate the birth of Jesus Christ.After the New Year, we struggle to remember to add a year as we date our checks, which should remind us that the entire Western World reckons its calendar from the birth of the One who changed the world more than any other before or since.It is disturbing to discover that much of what we have been taught about the Christmas season seems to be more tradition than truth. Santa Claus isn't the only myth or legend that has arisen out of this season.On what "loophole" does the Messianic hope rest?
Packed with timelines, family trees, and simple summaries, this incredible reference book gives a fantastic overview of 30 key people in Jesus’ ancestry. Perfect for students, pastors, Bible study teachers, and those interested in seeing God’s faithfulness throughout the Old and New Testament. The remarkable heroes and heroines in the ancestry of Jesus teach us a lot about God’s faithfulness over the centuries. Each character in Jesus’ family tree gives us a glimpse of how God works all things—even the tragedies and missteps—together for good. Enjoy Covering 30 Key People from Jesus’ Family Tree! Looking at the dozens of names listed in Jesus’ genealogy (family tree) can be quite overwhelming—and it can be hard to know what’s important. Now you can easily dive into the fascinating lives of 30 key people from Jesus’ family tree, including Adam, Noah, Abraham, Ruth, David and more with this full-color book. See how God fulfilled his promises through the generations—despite the strengths and weaknesses of each individual.Deepen your understanding of how Jesus fulfilled Old Testament prophecies regarding the Messiah’s ancestry—he was from the family line of David, from the seed of Abraham, from the stem of Jesse, and more.Find out fascinating facts, such as why 5 women were mentioned in Jesus’ family tree (when women were usually never mentioned).Enjoy having quick overviews that will add depth to any study on Jesus Christ and his link to the Old Testament, starting in the Book of Genesis.Get incredible charts, maps and time lines showing hundreds of facts at a glance.BONUS! Genealogy of Jesus Diagram: A family tree from Adam and Eve to Jesus Christ. Shows every person in the Bible who is listed in Jesus’ direct ancestry.
The Great Unspoken in Jewish-Christian dialogue is Jesus’s conception. It’s a topic avoided even by many who accept his resurrection. This book tackles the issue. Did Jesus exist before Bethlehem? Who was mysterious Melchizedek? What does Psalm 110 really say? How far do the variant genealogies of Matthew and Luke really make sense? Was Mary a peasant or a princess? And what are the options for Jesus’s paternity? Just how Jewish was he really? Just as the author’s Messiah ben Joseph examined the ancient origins of the sacrificial Messiah promised to Joseph, so Jesus: The Incarnation of the Word looks at the origins of the Zadokite Messiah. BACK COVER REVIEWS David Mitchell’s Jesus: The Incarnation of the Word is a fascinating read. While its title seemingly rehearses well-trodden paths that need no further attention, that presumption could not be more misguided. The author is deeply conversant in the Hebrew Bible, Septuagint, Second Temple Jewish literature, Rabbinic writings, and early Christian and Patristic texts. All are brought into service to offer intriguing solutions to various difficulties arising from the Davidic (and priestly!) genealogies of Joseph and Mary and the relationship of Jesus to Melchizedek and the Angel of the Lord. Readers will find this a rewarding study. Michael S. Heiser, PhD (Hebrew Studies, Wisconsin) Bestselling author of The Unseen Realm Executive Director and Professor, Awakening School of Theology Jesus: The Incarnation of the Word brings readers on an eye-opening journey through Old and New Testament texts, genealogies, and extra-biblical sources ancient and modern to probe the core question distinguishing Christianity from other faiths: is Jesus God in the flesh? With meticulous attention to detail, David C. Mitchell applies his exegetical acumen and extensive expertise in second temple and Rabbinic literature to uncover the remarkable breadth of the Bible’s testimony about the Messiah and its long history of discussion. Erudite, witty, and eminently readable, this volume will enlighten, challenge, and inspire as it reveals how deep and wide are the Bible’s messianic promises fulfilled in Jesus of Nazareth. Dr Adam D. Hensley, Australian Lutheran College, University of Divinity Author of Covenant Relationships and the Editing of the Hebrew Psalter
Explore the Jewish and Christian Scriptures with the world renowned Bible scholar and expert on Jewish evangelism, Rabbi Tovia Singer. This new two-volume work, Let's Get Biblical! Why Doesn't Judaism Accept the Christian Messiah?, takes the reader on an eye-opening journey through timeless passages in Tanach, and answers a pressing question: Why doesn't Judaism accept the Christian messiah? Are the teachings conveyed in the New Testament compatible with ageless prophecies in the Jewish Scriptures? Rabbi Singer's fascinating new work clearly illustrates why the core doctrines of the Church are utterly incompatible with the cornerstone principles expressed by the Prophets of Israel, and are opposed by the most cherished tenets conveyed in the Jewish Scriptures. Moreover, this book demonstrates how the Church systematically and deliberately altered the Jewish Scriptures in order to persuade potential converts that Jesus is the promised Jewish messiah. To accomplish this feat, Christian "translators" manipulated, misquoted, mistranslated, and even fabricated verses in the Hebrew Scriptures so that these texts appear to be speaking about Jesus. This exhaustive book probes and illuminates this thought-provoking subject. Tragically, over the past two millennia, the church's faithful have been completely oblivious to this Bible-tampering because virtually no Christian can read or understand the Hebrew Scriptures in its original language. Since time immemorial, earnest parishioners blindly and utterly depended upon manmade Christian "translations" of the "Old Testament" in order to understand the "Word of God." Understandably, churchgoers are deeply puzzled by the Jewish rejection of their religion's claims. They wonder aloud why Jewish people, who are reared since childhood in the Holy Tongue, and are the bearers and protectors of the sacred Oracles of God, do not accept Jesus as their messiah. How can such an extraordinary people dismiss such an extraordinary claim? Are they just plain stubborn? Let's Get Biblical thoroughly answers these nagging, age-old questions.
This volume is an original and important contribution to the study of the earliest Palestinian Jewish Christianity. For the first time all the evidence for the role which relatives of Jesus played in the early church is assembled and assessed. Dr. Bauckham discusses a wide range of evidence, not only from the New Testament but also from the Church Fathers, the New Testament Apocrypha, rabbinic literature and Palestinian archaeology. The letter of Jude, in particular, proves to have much to teach us about the theology of the brothers of Jesus and their circle. It illuminates their exegetical methods and their Christology and shows both to have been influential contributions to the development of early Christianity. This study shows that this neglected New Testament book is far more important for the study of early Christianity than has hitherto been recognized. By setting the letter of Jude within the context of the evidence for the role of relatives of Jesus in the early church, new insights can be revealed into the letter and early Jewish Christianity.