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This debate was of such intensity that James VI, the first king to rule over Scotland and England, wrote his own book on the subject: 'The True Lawe of Free Monarchies'.
This volume covers the last century (interpreted broadly) of the traditional western Middle Ages. Often seen as a time of doubt, decline and division, the period is shown here as a period of considerable innovation and development, much of which resulted from a conscious attempt by contemporaries to meet the growing demands of society and to find practical solutions to the social, religious and political problems which beset it. The volume consists of four sections. Part I focuses on both the ideas and other considerations which guided men as they sought good government, and on the practical development of representation. Part II deals with aspects of social and economic development at a time of change and expansion. Part III discusses the importance of the life of the spirit: religion, education and the arts. Moving from the general to the particular, Part IV concerns itself with the history of the countries of Europe, emphasis being placed on the growth of the nation states of the 'early modern' world.
This major collection of essays brings together in readily accessible form the fruits of research into the political thought and culture of Renaissance and Reformation Scotland. As a collection, it ranges from detailed studies of the writings of figures of international standing, such as John Mair, John Knox, George Buchanan and King James VI and I, to more discursive explorations of the changing self-perceptions of the Scottish political community during an era of dramatic political, cultural and religious upheaval. Each essay is self-contained, making its own contribution to a specific area of research. All are variations on the crucial theme of kingship and the commonweal, analysing from a variety of perspectives the way in which the changing nature of the relationship between the Scottish crown and the Scottish people was perceived and articulated by contemporaries. At once focused and ranging, this important collection illuminates in original and innovative ways how a traditionally conservative political community came to terms not only with the cultural influences emanating from Renaissance Europe, but with the revolutionary impact of the Reformation, the constitutional crisis of the reign of Mary Queen of Scots, and the increasing likelihood and eventual reality of union with England.
Looking at late medieval Scottish poetic narratives which incorporate exploration of the amorousness of kings, this study places these poems in the context of Scotland's repeated experience of minority kings and a consequent instability in governance. The focus of this study is the presence of amatory discourses in poetry of a political or advisory nature, written in Scotland between the early fifteenth and the mid-sixteenth century. Joanna Martin offers new readings of the works of major figures in the Scottish literature of the period, including Robert Henryson, William Dunbar, and Sir David Lyndsay. At the same time, she provides new perspectives on anonymous texts, among them The Thre Prestis of Peblis and King Hart, and on the works of less well known writers such as John Bellenden and William Stewart, which are crucial to our understanding of the literary culture north of the Border during the period under discussion.
Describes authors, works, and literary terms from all eras and all parts of the world.
A Companion to Medieval English Literature and Culture, c.1350-c.1500 challenges readers to think beyond a narrowly defined canon and conventional disciplinary boundaries. A ground-breaking collection of newly-commissioned essays on medieval literature and culture. Encourages students to think beyond a narrowly defined canon and conventional disciplinary boundaries. Reflects the erosion of the traditional, rigid boundary between medieval and early modern literature. Stresses the importance of constructing contexts for reading literature. Explores the extent to which medieval literature is in dialogue with other cultural products, including the literature of other countries, manuscripts and religion. Includes close readings of frequently-studied texts, including texts by Chaucer, Langland, the Gawain poet, and Hoccleve. Confronts some of the controversies that exercise students of medieval literature, such as those connected with literary theory, love, and chivalry and war.