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The Big Bow Mystery (1892) is a novel by Israel Zangwill. Although he is frequently recognized as a writer who focused on the plight of London’s Jewish community, Zangwill also wrote works of genre fiction. Originally serialized in The Star, The Big Bow Mystery is a satirical take on the locked room mystery that continues to astound, entertain, and frustrate readers to this day. Having risen through poverty to become an educator and author, Zangwill dedicated his career to the voiceless, the oppressed, and the needy, advocating for their rights and bearing witness to their suffering in some of the most powerful novels and stories of the Victorian era. On a foggy morning in a working-class neighborhood on the East End of London, a landlady rises to light the fire and make a pot of tea. Eventually, Mrs. Drabdump realizes that one of her tenants has overslept, and goes upstairs to wake him. Finding his room locked from the inside, she grows concerned and enlists the help of another tenant. Forcing open the door, they find the man—a prominent activist for worker’s rights—dead in his own bed. When the coroner’s report reveals that the man was neither murdered or killed by his own hand, an investigation is launched involving inept policemen, a major politician, and several strange characters whose peculiarities provide a darkly humorous tint to an otherwise brutal tale of death and urban decay. With a beautifully designed cover and professionally typeset manuscript, this edition of Israel Zangwill’s The Big Bow Mystery is a classic of British literature reimagined for modern readers.
The melting pot has been the prevailing ideal for integrating new citizens through most of America’s history, yet contemporary elites often reject it as antiquated and racist. Instead, they advocate multiculturalism, which promotes ethnic boundaries and distinct group identities. Both models have precedents across the centuries, as Jens Heycke demonstrates in a contribution to the debate that incorporates an international, historical perspective. Heycke surveys multiethnic polities in history, focusing on societies that have shifted between the melting pot and multicultural models. Beginning with ancient Rome, he demonstrates the appeal of a unifying, syncretic identity that diverse individuals can join, regardless of their ethnic or racial origins. He details how early Islam, with its ideal of an inclusive ummah, integrated diverse groups, and even different faiths, into a cohesive and flourishing society. Both civilizations eventually abandoned their integrative ideals in favor of a multicultural paradigm. The consequences of that paradigm shift are instructive for societies that seek to emulate it. In the modern era, many nations have implemented multicultural policies like group preferences to compensate for past injustices or current disparities. Heycke examines some notable examples: Yugoslavia, Rwanda, and Sri Lanka. These nations were on a rough trajectory toward ethnic tolerance and comity, a trajectory that multicultural policies altered dramatically. They contrast with Botswana, a country that opposes group distinctions so resolutely that it prohibits the collection of racial and ethnic statistics. Since World War II, ethnic conflicts have killed over ten million people. But the consequences of ethnic division go far beyond that. Heycke analyzes those consequences in an international statistical survey of ethnic fractionalization. This survey, combined with the extensive historical record of multiethnic societies, illustrates the staggering costs of accentuating group differences and the benefits of a unifying identity that transcends those differences.
In his historic play The Melting Pot, Israel Zangwill (1864-1926) introduced into our discourse a potent metaphor that for nearly a hundred years has served as a key definition of the United States. The play, enthusiastically espoused by President Theodore Roosevelt, to whom it was dedicated, offered a grand vision of America as a dynamic process of ethnic and racial amalgamation. By his own admission, The Melting Pot grew out of Zangwill's intense involvement in issues of Jewish immigration and resettlement and was grounded in his interpretation of Jewish history. Zangwill, Anglo Jewry's most renowned writer, began writing seriously for the stage in the late 1890s. At the time, the negative stereotype of the so-called Stage Jew was still deeply entrenched in the theatrical mainstream, so much so that Jewish playwrights writing for the English-language stage avoided altogether the portrayal of Jewish life. Zangwill shattered this silence in 1899 with the American premiere of Children of the Ghetto-his first full-length drama, and the first English-language play devoted in its entirety to the depiction of Jewish life in an authentic and positive fashion. The play's groundbreaking production drew tremendous attention and generated heated debates, but since the script was never published, the memory of the passions it generated dimmed, and its whereabouts eventually became unknown. After more than a century, theater historian Edna Nahshon has discovered the original manuscript of this milestone text, as well as that of another unpublished Zangwill play, The King of Schnorrers, and the original version of The Melting Pot. Nahshon brings these three works together in print for the first time in From the Ghetto to the Melting Pot. Edna Nahshon's in-depth introduction to this volume includes a biography of Israel Zangwill that especially pertains to these works and situates them within the Anglo-American theater of the time. The essays preceding each play provide rich and hitherto unknown information on the scripts, their stage productions, and their popular and critical reception. While some issues addressed in From the Ghetto to the Melting Pot are uniquely Jewish, others are universal and typical of the negotiation of self-presentation by ethnic and minority groups, particularly within the American experience.