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The Middle Ages! They seem so far away; intellectually so preposterous, spiritually so strange. Bits of them may touch our sympathy, please our taste; their window-glass, their sculpture, certain of their stories, their romances,—as if those straitened ages really were the time of romance, which they were not, God knows, in the sense commonly taken. Yet perhaps they were such intellectually, or at least spiritually. Their terra—not for them incognita, though full of mystery and pall and vaguer glory—was not the earth. It was the land of metaphysical construction and the land of spiritual passion. There lay their romance, thither pointed their veriest thinking, thither drew their utter yearning. Is it possible that the Middle Ages should speak to us, as through a common humanity? Their mask is by no means dumb: in full voice speaks the noble beauty of Chartres Cathedral. Such mediaeval product, we hope, is of the universal human, and therefore of us as well as of the bygone craftsmen. Why it moves us, we are not certain, being ignorant, perhaps, of the building’s formative and earnestly intended meaning. Do we care to get at that? There is no way save by entering the mediaeval depths, penetrating to the rationale of the Middle Ages, learning the doctrinale, or emotionale, of the modes in which they still present themselves so persuasively. But if the pageant of those centuries charm our eyes with forms that seem so full of meaning, why should we stand indifferent to the harnessed processes of mediaeval thinking and the passion surging through the thought? Thought marshalled the great mediaeval procession, which moved to measures of pulsating and glorifying emotion. Shall we not press on, through knowledge, and search out its efficient causes, so that we too may feel the reality of the mediaeval argumentation, with the possible validity of mediaeval conclusions, and tread those channels of mediaeval passion which were cleared and deepened by the thought? This would be to reach human comradeship with mediaeval motives, no longer found too remote for our sympathy, or too fantastic or shallow for our understanding. But where is the path through these footless mazes? Obviously, if we would attain, perhaps, no unified, but at least an orderly presentation of mediaeval intellectual and emotional development, we must avoid entanglements with manifold and not always relevant detail. We must not drift too far with studies of daily life, habits and dress, wars and raiding, crimes and brutalities, or trade and craft and agriculture. Nor will it be wise to keep too close to theology or within the lines of growth of secular and ecclesiastical institutions. Let the student be mindful of his purpose (which is my purpose in this book) to follow through the Middle Ages the development of intellectual energy and the growth of emotion. Holding this end in view, we, students all, shall not stray from our quest after those human qualities which impelled the strivings of mediaeval men and women, informed their imaginations, and moved them to love and tears and pity. The plan and method by which I have endeavoured to realize this purpose in my book may be gathered from the Table of Contents and the First Chapter, which is introductory. These will obviate the need of sketching here the order of presentation of the successive or co-ordinated topics forming the subject-matter. Yet one word as to the standpoint from which the book is written. An historian explains by the standards and limitations of the times to which his people belong. He judges—for he must also judge—by his own best wisdom. His sympathy cannot but reach out to those who lived up to their best understanding of life; for who can do more? Yet woe unto that man whose mind is closed, whose standards are material and base.
"The Mediaeval Mind" in 2 volumes is one of the best-known works by the American historian Henry Osborn Taylor that features the history of the development of thought and emotion in the Middle Ages. This carefully crafted DigiCat ebook is formatted for your eReader with a functional and detailed table of contents: Volume 1: The Groundwork: Genesis of the Mediaeval Genius The Latinizing of the West Greek Philosophy as the Antecedent of the Patristic Apprehension of Fact Intellectual Interests of the Latin Fathers Latin Transmitters of Antique and Patristic Thought The Barbaric Disruption of the Empire The Celtic Strain in Gaul and Ireland Teuton Qualities: Anglo-Saxon, German, Norse The Bringing of Christianity and Antique Knowledge to the Northern Peoples... The Early Middle Ages: Carolingian Period Mental Aspects of the 11th Century: Italy Mental Aspects of the 11th Century: France Mental Aspects of the 11th Century: Germany; England The Growth of Mediaeval Emotion... The Ideal and the Actual – The Saints: The Reforms of Monasticism The Hermit Temper The Quality of Love in St. Bernard St. Francis of Assisi Mystic Visions of Ascetic Women The Spotted Actuality... The Ideal and the Actual – Society: Feudalism and Knighthood Romantic Chivalry and Courtly Love Parzival, the Brave Man slowly Wise... Volume 2: The Heart of Heloïse German Considerations Symbolism: Scriptural Allegories in the Early Middle Ages The Rationale of the Visible World: Hugo of St. Victor Cathedral and Mass; Hymn and Imaginative Poem... Latinity and Law: The Spell of the Classics Evolution of Mediaeval Latin Prose Evolution of Mediaeval Latin Verse Mediaeval Appropriation of the Roman Law... Ultimate Intellectual Interests of the 12th and 13th Centuries: Scholasticism: Spirit, Scope, and Method Classification of Topics; Stages of Evolution Twelfth-Century Scholasticism The Universities, Aristotle, and the Mendicants Bonaventura Albertus Magnus Thomas Aquinas Roger Bacon Duns Scotus and Occam The Mediaeval Synthesis: Dante...
"The Mediaeval Mind" in 2 volumes is one of the best-known works by the American historian Henry Osborn Taylor that features the history of the development of thought and emotion in the Middle Ages. Table of Contents: Volume 1: The Groundwork: Genesis of the Mediaeval Genius The Latinizing of the West Greek Philosophy as the Antecedent of the Patristic Apprehension of Fact Intellectual Interests of the Latin Fathers Latin Transmitters of Antique and Patristic Thought The Barbaric Disruption of the Empire The Celtic Strain in Gaul and Ireland Teuton Qualities: Anglo-Saxon, German, Norse The Bringing of Christianity and Antique Knowledge to the Northern Peoples... The Early Middle Ages: Carolingian Period Mental Aspects of the 11th Century: Italy Mental Aspects of the 11th Century: France Mental Aspects of the 11th Century: Germany; England The Growth of Mediaeval Emotion... The Ideal and the Actual – The Saints: The Reforms of Monasticism The Hermit Temper The Quality of Love in St. Bernard St. Francis of Assisi Mystic Visions of Ascetic Women The Spotted Actuality... The Ideal and the Actual – Society: Feudalism and Knighthood Romantic Chivalry and Courtly Love Parzival, the Brave Man slowly Wise... Volume 2: The Heart of Heloïse German Considerations Symbolism: Scriptural Allegories in the Early Middle Ages The Rationale of the Visible World: Hugo of St. Victor Cathedral and Mass; Hymn and Imaginative Poem... Latinity and Law: The Spell of the Classics Evolution of Mediaeval Latin Prose Evolution of Mediaeval Latin Verse Mediaeval Appropriation of the Roman Law... Ultimate Intellectual Interests of the 12th and 13th Centuries: Scholasticism: Spirit, Scope, and Method Classification of Topics; Stages of Evolution Twelfth-Century Scholasticism The Universities, Aristotle, and the Mendicants Bonaventura Albertus Magnus Thomas Aquinas Roger Bacon Duns Scotus and Occam The Mediaeval Synthesis: Dante...
Religious experience in the European Middle Ages represented an intersection of a range of aspects of existence, including everyday life, relations of power, and urban development, among others. As such, religion offered a reflection of many facets of life in this period. This book brings together scholars from different parts of the world who use a variety of different examples from the medieval era to show this specific path through which to reach a renewed perspective for understanding the European Middle Ages.
American Historical Review is the oldest scholarly journal of history in the United States and the largest in the world. Published by the American Historical Association, it covers all areas of historical research.
An author and subject index to publications in fields of anthropology, archaeology and classical studies, economics, folklore, geography, history, language and literature, music, philosophy, political science, religion and theology, sociology and theatre arts.
Author and subject index to a selected list of periodicals not included in the Readers' guide, and to composite books.
This is collection of Christian treatises written prior to the end of the sixteenth century.
aspirations, the rise of western monasticism was the most note worthy event of the early centuries. The importance of monasteries cannot be overstressed as sources of spirituality, learning and auto nomy in the intensely masculinized, militarized feudal period. Drawing their members from the highest levels of society, women's monasteries provided an outlet for the energy and ambition of strong-willed women, as well as positions of considerable authority. Even from periods relatively inhospitable to learning of all kinds, the memory has been preserved of a good number of women of education. Their often considerable achievements and influence, however, generally lie outside even an expanded definition of philo sophy. Among the most notable foremothers of this early period were several whose efforts signal the possibility of later philosophical work. Radegund, in the sixth century, established one of the first Frankish convents, thereby laying the foundations for women's spiritual and intellectual development. From these beginnings, women's monasteries increased rapidly in both number and in fluence both on the continent and in Anglo-Saxon England. Hilda (d. 680) is well known as the powerful abbsess of the double monastery of Whitby. She was eager for knowledge, and five Eng lish bishops were educated under her tutelage. She is also accounted the patron of Caedmon, the first Anglo-Saxon poet of religious verse. The Anglo-Saxon nun Lioba was versed in the liberal arts as well as Scripture and canon law.