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Time in antiquity, juxtaposing cultures and societies, yields remarkable intersections with temporality.
Origen's Cosmology and Ontology of Time constitute a major catalyst and a massive transformation in the development of Christian doctrine. The author challenges the widespread impression about this theology being bowled head over heels by its encounter with Platonism, Gnosticism, or Neoplatonism, and casts new light on Origen's grasp of the relation between Hellenism, Hebrew thought and Christianity. Against all ancient and modern accounts, the ingrained claim that Origen sustained the theory of a beginningless world is disconfirmed. He is argued to be the anticipator and forerunner of critical notions, with his innovations never having been superseded. While some of the accounts afforded by subsequent Christian writers were more extended, they were not fuller. Of them, Augustine just fell short of even accurately echoing this Theory of Time, since he introduced affinity with Platonism at points where Origen had instituted a radical dissimilarity. With his background fruitfully brought into the study of these questions, Origen's propositions are genuine innovations, not mere advances, however massive.
"Clock time", with all its benefits and anxieties, is often viewed as a "modern" phenomenon, but ancient Mediterranean and Near Eastern cultures also had tools for marking and measuring time within the day and wrestled with challenges of daily time management. This book brings together for the first time perspectives on the interplay between short-term timekeeping technologies and their social contexts in ancient Egypt, Babylon, Greece, and Rome. Its contributions denaturalize modern-day concepts of clocks, hours, and temporal frameworks; describe some of the timekeeping solutions used in antiquity; and illuminate the diverse factors that affected how individuals and communities structured their time.
This book examines the conceptual and temporal frames through which modern Western historiography has linked itself to classical antiquity. In doing so, it articulates a genealogical problematic of what history is and a more strictly focused reappraisal of Greek and Roman historical thought. Ancient ideas of history have played a key role in modern debates about history writing, from Kant through Hegel to Nietzsche and Heidegger, and from Friedrich Creuzer through George Grote and Theodor Mommsen to Momigliano and Moses Finley; yet scholarship has paid little attention to the theoretical implications of the reception of these ideas. The essays in this collection cover a wide range of relevant topics and approaches and boast distinguished authors from across Europe in the fields of classics, ancient and modern history and the theory of historiography.
In a day fascinated with questions of historiography and with explicating a distinctive Christian philosophy of time and history, Henri-Charles Puech’s (1950s) work on Gnosis and time found an audience. Studying four second-century texts he marked as Gnostic, he argued for the Gnostic, anti-cosmic, anti-historical pessimism about existence within the tyrannical temporal world of bondage and error. Bliss and truth were otherworldly and atemporal. This book reassesses Puech’s argument by analysis of the writings undergirding his sample and a wide array of second-century Christian and Gnostic-Christian texts that display not the Gnostic view, as if there were one, but a broader second-century theological discussion regarding time, world and knowledge manifesting a spectrum of perspectives. A review of past and present scholarly discourse that evoked discussions of Gnosticism and anti-cosmism, and informed Puech’s thesis begins the volume along with study of his own thesis. A discussion of the academy’s reception of Puech then follows. The close reading of early pertinent texts forms the heart of the work arguing for eight discernible models of history, time, and world that arose within the second-century intellectual debate.
Time has always held a fascination for human beings, who have attempted to relate to it and to make sense of it, constructing and deconstructing it through its various prisms, since time cannot be experienced in an unmediated way. This book answers the needs of a growing community of scholars and readers who are interested in this interaction. It offers a series of innovative studies by both senior and younger experts on various aspects of the construction of time in antiquity. Some articles in this book contain visual material published for the first time, while other studies update the field with new theories or apply new approaches to relevant sources. Within the study of antiquity, the book covers the disciplines of Classics and Ancient History, Assyriology, Egyptology, Ancient Judaism, and Early Christianity, with thematic contributions on rituals, festivals, astronomy, calendars, medicine, art, and narrative.
Millions of Christians worldwide follow the liturgical Christian calendar in their worship services and in their own personal devotions. The seasons of the Christian year connect believers of diverse backgrounds and offer the sense of unity Jesus desired. Robert Webber believes that we can get even more out of the Christian calendar. He contends that through its rich theological meanings the Christian year can become a cycle for evangelism and spiritual formation. He offers pastors, church leaders, and those of the "younger evangelical" mind-set practical steps to help achieve this end, including preaching texts and worship themes for Lent, Easter, Pentecost, Advent, and Christmas.
Published on the occasion of the exhibition held at the Institute for the Study of the Ancient World, New York University, New York, October 19, 2016-April 23, 2017.
One of our foremost thinkers and public intellectuals offers a radical new view of the nature of time, and explores its implications for everything from physics and cosmology to economics and climate change.
In this encyclopedia, some 200 international scholars in 360 articles explore subjects such as physics, archeostronomy, astronomy, mathematics, time's measurements and divisions, as well as covering other scientific and interdisciplinary areas: biology, economics and political science, horology, history, medicine, geography, geology and telecommunications.